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1 Corinthians 1

1 Cor. 1:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it hath been declared
deloo (Greek #1213)
to make plain (by words)
KJV usage: declare, shew, signify.
Pronounce: day-lo'-o
Origin: from 1212
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which are of the house of Chloe
Chloe (Greek #5514)
"green"; Chloe, a Christian female
KJV usage: Chloe.
Pronounce: khlo'-ay
Origin: feminine of apparently a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
contentions
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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More on:

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Brethren,
Chloe,
House

Cross References

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Ministry on This Verse

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it hath.
1 Cor. 11:18• 18For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it. (1 Cor. 11:18)
;
Gen. 27:42• 42And the words of Esau her elder son were told to Rebecca. And she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as touching thee, comforts himself that he will kill thee. (Gen. 27:42)
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Gen. 37:2• 2These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them. (Gen. 37:2)
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1 Sam. 25:14‑17• 14And one of Nabal's young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master; and he has insulted them.
 15And the men were very good to us, and we were not hurt, neither missed we anything, as long as we companied with them, when we were in the fields.
 16They were a wall to us both by night and day, all the while we were with them feeding the sheep.
 17And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him. (1 Sam. 25:14‑17)
that there.
1 Cor. 3:3• 3for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? (1 Cor. 3:3)
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1 Cor. 6:1‑7• 1Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?
 2Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments?
 3Do ye not know that we shall judge angels? and not then matters of this life?
 4If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly.
 5I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!
 6But brother prosecutes his suit with brother, and that before unbelievers.
 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? (1 Cor. 6:1‑7)
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Prov. 13:10• 10By pride there only cometh contention; but with the well-advised is wisdom. (Prov. 13:10)
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Prov. 18:6• 6A fool's lips enter into contention, and his mouth calleth for stripes. (Prov. 18:6)
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2 Cor. 12:20• 20For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances; (2 Cor. 12:20)
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Gal. 5:15,20,26• 15but if ye bite and devour one another, see that ye are not consumed one of another.
 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
 26Let us not become vain-glorious, provoking one another, envying one another. (Gal. 5:15,20,26)
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Phil. 2:14• 14Do all things without murmurings and reasonings, (Phil. 2:14)
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1 Tim. 6:4• 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (1 Tim. 6:4)
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2 Tim. 2:23‑25• 23But foolish and senseless questionings avoid, knowing that they beget contentions.
 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:23‑25)
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James 4:1‑2• 1Whence come wars and whence fightings among you? Is it not thence,--from your pleasures, which war in your members?
 2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not. (James 4:1‑2)
• The divisions were as yet within the assembly, not rents from it, but they tended to this end, as we are expressly told in 1 Cor. 11:18-19. (“Notes on 1 Corinthians 1:10-16” by W. Kelly)

J. N. Darby Translation

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11
For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

W. Kelly Translation

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11
For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.