Articles on

1 Corinthians 10

1 Cor. 10:1 KJV (With Strong’s)

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1
Moreover
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not that
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
should be ignorant
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
, how that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
n the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
passed
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
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More on:

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Cross References

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Ministry on This Verse

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1-6:  The sacraments of the Jews are types of ours;
7-10:  and their punishments,
11-12:  examples for us.
13-20:  We must flee from idolatry.
21-23:  We must not make the Lord's table the table of devils;
24-33:  and in
things indifferent we must have regard of our brethren.
I would.
our.
were.
Ex. 13:21‑22• 21And Jehovah went before their face by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light; so that they could go day and night.
22The pillar of the cloud did not remove from before the people by day, nor the pillar of fire by night.
(Ex. 13:21‑22)
;
Ex. 14:19‑20• 19And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.
20And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.
(Ex. 14:19‑20)
;
Ex. 40:34• 34And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. (Ex. 40:34)
;
Num. 9:15‑22• 15And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.
16So it was continually: the cloud covered it, and at night it was as the appearance of fire.
17And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood still, there the children of Israel encamped.
18According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they remained encamped; all the days that the cloud dwelt upon the tabernacle they encamped.
19And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
20And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.
21And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;
22or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
(Num. 9:15‑22)
;
Num. 14:14• 14and they will tell it to the inhabitants of this land, who have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night; (Num. 14:14)
;
Deut. 1:33• 33who went in the way before you, to search you out a place for your encamping, in fire by night, to shew you by what way ye should go, and in the cloud by day. (Deut. 1:33)
;
Neh. 9:12,19• 12And thou leddest them in the day by a pillar of cloud, and in the night by a pillar of fire, to give them light in the way wherein they should go.
19yet thou in thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from over them by day, to lead them on the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
(Neh. 9:12,19)
;
Psa. 78:14• 14And he led them with a cloud in the daytime, and all the night with the light of fire. (Psa. 78:14)
;
Psa. 105:39• 39He spread a cloud for a covering, and fire to give light in the night. (Psa. 105:39)
and all.
Ex. 14:19‑22,29• 19And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.
20And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.
21And Moses stretched out his hand over the sea; and Jehovah made the sea go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
22And the children of Israel went through the midst of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left.
29And the children of Israel walked on dry ground through the midst of the sea; and the waters were a wall to them on their right hand and on their left.
(Ex. 14:19‑22,29)
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Num. 33:8• 8And they removed from before Hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and encamped in Marah. (Num. 33:8)
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Josh. 4:23• 23because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over; (Josh. 4:23)
;
Neh. 9:11• 11And thou didst divide the sea before them, and they went through the midst of the sea on dry ground; and their pursuers thou threwest into the depths, as a stone into the mighty waters. (Neh. 9:11)
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Psa. 66:6• 6He turned the sea into dry land; they went through the river on foot: there did we rejoice in him. (Psa. 66:6)
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Psa. 77:16‑20• 16The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled:
17The thick clouds poured out water; the skies sent out a sound, yea, thine arrows went abroad:
18The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked.
19Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known.
20Thou leddest thy people like a flock by the hand of Moses and Aaron.
(Psa. 77:16‑20)
;
Psa. 78:13,53• 13He clave the sea, and caused them to pass through; and made the waters to stand as a heap;
53And he led them safely, so that they were without fear; and the sea covered their enemies.
(Psa. 78:13,53)
;
Psa. 106:7‑11• 7Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea.
8Yet he saved them for his name's sake, that he might make known his might.
9And he rebuked the Red Sea, and it dried up; and he led them through the deeps as through a wilderness.
10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11And the waters covered their oppressors: there was not one of them left.
(Psa. 106:7‑11)
;
Psa. 114:3‑5• 3The sea saw it and fled, the Jordan turned back;
4The mountains skipped like rams, the hills like lambs.
5What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?
(Psa. 114:3‑5)
;
Psa. 136:13‑15• 13To him that divided the Red sea into parts, for his loving-kindness endureth for ever,
14And made Israel to pass through the midst of it, for his loving-kindness endureth for ever,
15And overturned Pharaoh and his host in the Red sea, for his loving-kindness endureth for ever;
(Psa. 136:13‑15)
;
Isa. 58:11‑13• 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
12And they that come of thee shall build the old waste places: thou shalt raise up the foundations that have remained from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths.
13If thou turn back thy foot from the sabbath, from doing thy pleasure on my holy day, and call the sabbath a delight, the holy day of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking idle words;
(Isa. 58:11‑13)
;
Heb. 11:29• 29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up. (Heb. 11:29)
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Rev. 15:2‑3• 2And I saw as a glass sea, mingled with fire, and those that had gained the victory over the beast, and over its image, and over the number of its name, standing upon the glass sea, having harps of God.
3And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.
(Rev. 15:2‑3)
 They are here shown how little security such institutions as baptism and the Lord's supper confer on those who rest in them. (Notes on 1 Corinthians 10:1-11 by W. Kelly)

J. N. Darby Translation

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1
For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

W. Kelly Translation

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1
For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea,