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1 Corinthians 13

1 Cor. 13:7 KJV (With Strong’s)

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7
Beareth
stego (Greek #4722)
to roof over, i.e. (figuratively) to cover with silence (endure patiently)
KJV usage: (for-)bear, suffer.
Pronounce: steg'-o
Origin: from 4721
n all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
o all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, hopeth
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
p all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, endureth
hupomeno (Greek #5278)
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
KJV usage: abide, endure, (take) patient(-ly), suffer, tarry behind.
Pronounce: hoop-om-en'-o
Origin: from 5259 and 3306
q all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.
n
Rom. 15:1• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves. (Rom. 15:1)
o
Psa. 119:66•  (Psa. 119:66)
p
Rom. 8:24• 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]? (Rom. 8:24)
q
Job 13:15•  (Job 13:15)

Cross References

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Ministry on This Verse

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Beareth.
1 Cor. 13:4• 4Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up, (1 Cor. 13:4)
;
Num. 11:12‑14•  (Num. 11:12‑14)
;
Deut. 1:9•  (Deut. 1:9)
;
Prov. 10:12•  (Prov. 10:12)
;
Song of Sol. 8:6‑7•  (Song of Sol. 8:6‑7)
;
Rom. 15:1• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves. (Rom. 15:1)
;
Gal. 6:2• 2Bear one another's burdens, and so completely fulfil the law of Christ. (Gal. 6:2)
;
Heb. 13:13• 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:13)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
;
1 Peter 4:8• 8and before all things having your love toward each other fervent, for love covereth a multitude of sins; (1 Peter 4:8)
believeth.
Psa. 119:66•  (Psa. 119:66)
hopeth.
Luke 7:37‑39,44‑46• 37{i}and behold,{/i} a woman in the city, a sinner, when she knew that he was sitting at meat in the Pharisee's house, took an alabaster box of myrrh,
 38and standing at his feet behind [him] weeping, began to wash his feet with tears, and she wiped them with the hairs of her head, and kissed his feet, and anointed [them] with the myrrh.
 39{i}And the Pharisee who had invited him, seeing it, spoke with himself saying,{/i} This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner.
 44And turning to the woman he said unto Simon, Seest thou this woman? I entered into thy house; thou gavest me no water for my feet, but she hath washed my feet with tears, and wiped them with her hair.
 45Thou gavest me no kiss, but she, from the time I came in, hath not ceased kissing my feet;
 46my head with oil thou didst not anoint, but she hath anointed my feet with myrrh. (Luke 7:37‑39,44‑46)
;
Luke 19:4‑10• 4And he ran on before and got up a sycamore that he might see him, because he was going to pass that [way].
 5And when he came to the place, Jesus looking up saw him and said to him, Zacchaeus, make haste and come down; for Today I must abide in thy house.
 6And making haste he came down and received him joyfully.
 7And when they saw [it] they all murmured, saying that he had turned in to lodge with a sinful man.
 8And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold.
 9And Jesus said to him, Today salvation is come to this house, inasmuch as he also is a son of Abraham:
 10for the Son of man came to seek and to save that which is lost. (Luke 19:4‑10)
;
Rom. 8:24• 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]? (Rom. 8:24)
endureth.
1 Cor. 9:18‑22• 18What, then, is my reward? That in preaching the gospel I may make the gospel without charge; so that I use not for myself my title in the gospel.
 19For being free from all I made myself bondman to all, that I might gain the most.
 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:18‑22)
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Gen. 29:20•  (Gen. 29:20)
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Job 13:15•  (Job 13:15)
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Matt. 10:22• 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i} (Matt. 10:22)
;
2 Cor. 11:8‑12• 8Other assemblies I spoiled, receiving hire for service toward you.
 9And when present with you and in want, I have not been a burden to anyone (for my want the brethren on coming from Macedonia supplied); and in everything unburdensome to you I kept and will keep myself.
 10There is Christ's truth in me that this boasting shall not be stopped unto me in the quarters of Achaia.
 11Wherefore? Because I love you not? God knoweth.
 12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we. (2 Cor. 11:8‑12)
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2 Thess. 1:4• 4so that we ourselves glory in you in the assemblies of God for your patience and faith in all your persecutions and the tribulations which ye are all enduring; (2 Thess. 1:4)
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2 Tim. 2:3‑10,24• 3Take thy share of suffering hardship as a good soldier of Christ Jesus.
 4No one on service entangleth himself with the businesses of life, that he may please him that enlisted [him].
 5But if one also contend [in the games], he is not crowned unless he have contended lawfully.
 6The labouring husbandman must first partake of the fruits.
 7Apprehend what I say; for the Lord shall give thee understanding in all things.
 8Remember Jesus Christ raised out of [the] dead, of David's seed, according to my gospel,
 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound.
 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory.
 24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing, (2 Tim. 2:3‑10,24)
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2 Tim. 3:11• 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of all the Lord delivered me. (2 Tim. 3:11)
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2 Tim. 4:5• 5But be thou sober in all things, suffer hardship [evils], do an evangelist's work, fully perform thy ministry. (2 Tim. 4:5)
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James 1:12• 12Blest [is] a man who endureth trial; because, having been put to the proof, he shall receive the crown of life which he promised to those that love him. (James 1:12)
• The last four {qualities} show {loves} positive energy, which-the source of every kind thought-by the powerful spring of its divine nature, presumes good when it does not see it, and bears with evil when it sees it, covering it by long-suffering and patience; not bringing it to light, but burying it in its own depth-a depth which is unfathomable, because love never changes. (“1 Corinthians 13” by J.N. Darby)
• Love "bears all things" The flesh can bear very little without showing its resentment. Love can bear all things, and oftentimes in silence. Love "believes all things." The flesh is ever suspicious. Love is unsuspecting and ready to believe good when there is no direct evidence to the contrary, even in the presence of much that might raise doubts. Love "hopeth all things." The flesh is ever ready to presume evil, and believe the worst. Love looks upon the good rather than the evil and hopes for the best in spite of much that might appear hopeless. Love "endureth all things." The flesh, assuming the worst, has no hope, and when hope is gone there is no power to endure. Love, hoping all things, strengthens its possessor to endure in the presence of opposition and discouragement. (“1 Corinthians 13” by H. Smith)

J. N. Darby Translation

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7
bearsd all things, believes all things, hopes all things, endures all things.

JND Translation Notes

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d
Or "covers."

W. Kelly Translation

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7
beareth all things, believeth all things, hopeth all things, endureth all things.