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1 Corinthians 6

1 Cor. 6:10 KJV (With Strong’s)

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10
Nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
thieves
kleptes (Greek #2812)
a stealer (literally or figuratively)
KJV usage: thief. Compare 3027.
Pronounce: klep'-tace
Origin: from 2813
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
covetous
pleonektes (Greek #4123)
holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
KJV usage: covetous.
Pronounce: pleh-on-ek'-tace
Origin: from 4119 and 2192
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
drunkards
methusos (Greek #3183)
tipsy, i.e. (as noun) a sot
KJV usage: drunkard.
Pronounce: meth'-oo-sos
Origin: from 3184
, nor
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
revilers
loidoros (Greek #3060)
abusive, i.e. a blackguard
KJV usage: railer, reviler.
Pronounce: loy'-dor-os
Origin: from λοιδός (mischief)
, nor
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
extortioners
harpax (Greek #727)
rapacious
KJV usage: extortion, ravening.
Pronounce: har'-pax
Origin: from 726
, shall
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
the kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Thief

Cross References

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thieves.
Psa. 50:17‑18• 17Seeing thou hast hated correction and hast cast my words behind thee?
 18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers; (Psa. 50:17‑18)
;
Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
;
Jer. 7:11• 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah. (Jer. 7:11)
;
Ezek. 22:13,27,29• 13And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.
 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
 29The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully. (Ezek. 22:13,27,29)
;
Matt. 21:19• 19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (Matt. 21:19)
;
Matt. 23:14,33• 14(Verse 14 is omitted in this translation.)
 33Serpents, offspring of vipers, how should ye escape the judgment of hell? (Matt. 23:14,33)
;
John 12:6• 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:6)
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Eph. 4:28• 28Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need. (Eph. 4:28)
;
1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)
;
1 Peter 4:15• 15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters; (1 Peter 4:15)
covetous.
1 Cor. 5:11• 11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat. (1 Cor. 5:11)

J. N. Darby Translation

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10
nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.

W. Kelly Translation

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10
nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God’s kingdom.