Articles on

1 Corinthians 6

1 Cor. 6:14 KJV (With Strong’s)

+
14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
x hath
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will also raise up
exegeiro (Greek #1825)
to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction)
KJV usage: raise up.
Pronounce: ex-eg-i'-ro
Origin: from 1537 and 1453
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
.

More on:

+

Cross References

+

Ministry on This Verse

+
God.
1 Cor. 15:15‑20• 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
16For if those that are dead are not raised, neither is Christ raised;
17but if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then indeed also those who have fallen asleep in Christ have perished.
19If in this life only we have hope in Christ, we are the most miserable of all men.
20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
(1 Cor. 15:15‑20)
;
Acts 2:24• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power; (Acts 2:24)
;
Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
;
Rom. 6:4‑8• 4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
5For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.
7For he that has died is justified from sin.
8Now if we have died with Christ, we believe that we shall also live with him,
(Rom. 6:4‑8)
;
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
;
2 Cor. 4:14• 14knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. (2 Cor. 4:14)
;
Phil. 3:10‑11• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
11if any way I arrive at the resurrection from among the dead.
(Phil. 3:10‑11)
;
1 Thess. 4:14• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (1 Thess. 4:14)
by.
 For if death shows man's weakness, resurrection displays God's power. The actual spiritual effect of this is immense. Not our souls but our bodies are deplored to be members of Christ. (Notes on 1 Corinthians 6:12-20 by W. Kelly)

J. N. Darby Translation

+
14
And God has both raised up the Lord, and will raise us up from among the dead by his power.

W. Kelly Translation

+
14
And God both raised the Lord, and will raise up us by his power.