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2 Corinthians 11

2 Cor. 11:29 KJV (With Strong’s)

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29
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
c is weak
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I am
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
weak
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
? who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
burn
puroo (Greek #4448)
to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
KJV usage: burn, fiery, be on fire, try.
Pronounce: poo-ro'-o
Origin: from 4442
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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c
1 Cor. 9:22• 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:22)

Cross References

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Ministry on This Verse

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is weak.
2 Cor. 2:4‑5• 4For out of much tribulation and distress of heart I wrote to you with many tears, not that ye should be grieved, but that ye may know the love that I have very abundantly unto you.
 5But if anyone hath grieved, he hath grieved not me, but in part (that I may not press heavily) all of you. (2 Cor. 2:4‑5)
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2 Cor. 7:5‑6• 5For also when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without fightings, within fears.
 6But he that encourageth the lowly, God, encouraged us by the coming of Titus, (2 Cor. 7:5‑6)
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2 Cor. 13:9• 9For we rejoice when we are weak and ye are strong: this also we pray for, your perfecting. (2 Cor. 13:9)
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Ezra 9:1‑3•  (Ezra 9:1‑3)
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Rom. 12:15• 15Rejoice with those that rejoice, and weep with those that weep. (Rom. 12:15)
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Rom. 15:1• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves. (Rom. 15:1)
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1 Cor. 8:13• 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:13)
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1 Cor. 9:22• 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:22)
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1 Cor. 12:26• 26And whether one member suffer, all the members suffer with [it]: whether a member is glorified, all the members rejoice with [it]. (1 Cor. 12:26)
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Gal. 6:2• 2Bear one another's burdens, and so completely fulfil the law of Christ. (Gal. 6:2)
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1 Thess. 3:5‑8• 5On this account I also, when I could no longer forbear, sent that I might know your faith, lest perhaps the tempter had tempted you and our labour should be in vain.
 6But when Timothy came just now unto us from you and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us even as we also [to see] you:
 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith;
 8because now we live if ye stand fast in [the] Lord. (1 Thess. 3:5‑8)
and I burn.
2 Cor. 11:13‑15• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
 14and no wonder, for Satan himself transformeth himself into an angel of light:
 15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works. (2 Cor. 11:13‑15)
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Num. 25:6‑11•  (Num. 25:6‑11)
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Neh. 5:6‑13•  (Neh. 5:6‑13)
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Neh. 13:15‑20,23‑25•  (Neh. 13:15‑20,23‑25)
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John 2:17• 17[And] his disciples remembered that it is written, The zeal of thine house will eat me up. (John 2:17)
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1 Cor. 5:1‑5• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife.
 2And ye are puffed up, and have not rather mourned, that he that did this deed might be taken away out of the midst of you.
 3For I, absent in body but present in spirit, have already judged as present,
 4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this(
 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:1‑5)
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1 Cor. 6:5‑7,15‑18• 5I speak to your shame. Thus, there is not among you one wise [man] who shall be able to decide among brethren!
 6But brother goeth to law with brother, and this before unbelievers.
 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 15Know ye not, that your bodies are members of Christ? Shall I then, taking the members of Christ, make [them] members of a harlot? Let it not be.
 16What! know ye not that he that is joined to the harlot is one body? For, saith he, the two [shall be] one flesh.
 17But he that is joined to the Lord is one spirit.
 18Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body. (1 Cor. 6:5‑7,15‑18)
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1 Cor. 11:22• 22Have ye not then houses for eating and drinking? or despise ye the church of God, and put shame on those that have not? What shall I say to you? shall I praise you? In this I do not praise. (1 Cor. 11:22)
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1 Cor. 15:12‑34,36• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive;
 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming;
 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
 25For he must reign until he put all the enemies under his feet.
 26Death, last enemy, is to be done away.
 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him.
 28But when all things shall have been subjected to him, then also the Son himself will be subjected to him that subjected all things to him, that God may be all in all.
 29Else what shall they do that are being baptized for the dead? If no dead rise at all, why also are they baptized for them?
 30Why are we also in danger every hour?
 31Daily I die, by the boasting of you, brethren, which I have in Christ Jesus our Lord.
 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die.
 33Be not deceived: evil communications corrupt good manners.
 34Wake up righteously, and sin not; for some are ignorant of God: I speak unto your shame.
 36Fool, what thou sowest is not quickened unless it die; (1 Cor. 15:12‑34,36)
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Gal. 1:7‑10• 7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
 8But even if we or an angel out of heaven preach to you contrary to what we preached to you, accursed let him be.
 9As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be.
 10For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ's bondservant I should not be. (Gal. 1:7‑10)
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Gal. 2:4‑6,14• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage,
 5to whom we yielded in subjection, not for an hour, that the truth of the gospel might abide with you.
 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing;
 14But when I saw that they walk not uprightly according to the truth of the gospel, I said to Cephas before all, If thou, being a Jew, livest nationally and not Jewishly, how forcest thou the nations to judaize? (Gal. 2:4‑6,14)
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Gal. 3:1‑3• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified?
 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
 3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh? (Gal. 3:1‑3)
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Gal. 4:8‑20• 8But then, not knowing God, ye were in bondage to those who by nature are not gods;
 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage?
 10Ye observe days, and months, and times, and years.
 11I am afraid of you, lest somehow I have laboured in vain as to you.
 12Be as I, for I also [am] as ye, brethren, I beseech you: ye have in nothing wronged me;
 13but ye know that in weakness of the flesh I preached to you the first time;
 14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus.
 15What then was your blessedness? For I bear you witness that, if possible, plucking out your eyes, ye would have given them to me.
 16So that have I become your enemy by being truthful to you?
 17They are zealous about you, not rightly; but wish to shut you out, that ye may be zealous about them.
 18But [it is] right to be zealous in a right thing always, and not only when I am present with you.
 19My children, with whom I again travail, until Christ shall have been formed in you,
 20yea, I could wish to be present with you now and change my voice, for I am perplexed about you. (Gal. 4:8‑20)
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Gal. 5:2‑4• 2Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man if circumcised, that he is a debtor to do the whole law.
 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace. (Gal. 5:2‑4)
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2 John 10‑11• 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not;
 11for he that greeteth him partaketh in his wicked works. (2 John 10‑11)
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Jude 3‑4• 3Beloved, when I gave all diligence to write unto you of our common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.
 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ. (Jude 3‑4)
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Rev. 2:2,20• 2I know thy works and [thy] toil and thy patience, and that thou canst not bear evil {i}men{/i}; and thou hast tried those that call themselves apostles and are not, and hast found them liars:
 20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols. (Rev. 2:2,20)
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Rev. 3:15‑18• 15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
 16So, because thou art lukewarm and neither hot nor cold, I am about to spue thee out of my mouth.
 17Because thou sayest, I am rich and am become rich and have need of nothing; and knowest not that thou art the wretched and the pitiable and poor and blind and naked;
 18I counsel thee to buy of me gold purified by fire that thou mayest wax rich, and white garments that thou mayest be clothed and the shame of thy nakedness may not be manifested; and eye-salve to anoint thine eyes that thou mayest see. (Rev. 3:15‑18)
• If any one was stumbled by the unworthy bearing of others, his soul was on fire, filled with love for Christ and the saints, and abhorring selfishness and party with thorough hatred. (“Notes on 2 Corinthians 11:22-33” by W. Kelly)

J. N. Darby Translation

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29
Who is weak, and I am not weak? Who is stumbled, and I burn not?

W. Kelly Translation

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Who is weak, and I am not weak? Who is stumbled, and I burn not?