Articles on

2 Kings 5

2 Kings 5:16 KJV (With Strong’s)

+
16
But he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Asy the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
whom I stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, I will receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
nonea. And he urged
patsar (Hebrew #6484)
to peck at, i.e. (figuratively) stun or dull
KJV usage: press, urge, stubbornness.
Pronounce: paw-tsar'
Origin: a primitive root
him to take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it; but he refused
ma'en (Hebrew #3985)
to refuse
KJV usage: refuse, X utterly.
Pronounce: maw-ane'
Origin: a primitive root
.

Cross References

+

Ministry on This Verse

+
As the Lord.
I will receive.
2 Kings 5:20,26• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
(2 Kings 5:20,26)
;
Gen. 14:22‑23• 22And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High *God, possessor of heavens and earth,
23if from a thread even to a sandal-thong, yes, if of all that is thine, I take anything …; that thou mayest not say, I have made Abram rich;
(Gen. 14:22‑23)
;
1 Kings 13:8• 8And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; (1 Kings 13:8)
;
Dan. 5:17• 17Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. (Dan. 5:17)
;
Matt. 10:8• 8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously. (Matt. 10:8)
;
Acts 8:18‑20• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
(Acts 8:18‑20)
;
Acts 20:33‑35• 33I have coveted the silver or gold or clothing of no one.
34Yourselves know that these hands have ministered to my wants, and to those who were with me.
35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
(Acts 20:33‑35)
;
1 Cor. 6:12• 12All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any. (1 Cor. 6:12)
;
1 Cor. 10:32‑33• 32Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
33Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
(1 Cor. 10:32‑33)
;
2 Cor. 11:9‑10• 9And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.
10The truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.
(2 Cor. 11:9‑10)
;
2 Cor. 12:14• 14Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children. (2 Cor. 12:14)
 {v.16-17} In the beginning, Naaman had wanted to give in order to receive; now he wants to give because he has received, but that may not be. He must learn that when God gives, it is to give again, for His riches are inexhaustible. His work being entirely free, He does not allow anything which might even have the appearance of attributing another character to Himself. Naaman, enlightened by faith, understands this very quickly. (Naaman: 2 Kings 5 by H.L. Rossier)

J. N. Darby Translation

+
16
But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.