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2 Peter 1

2 Peter 1:17 KJV (With Strong’s)

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17
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
honor
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, when there came
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
such
toiosde (Greek #5107)
from a derivative of 5104 and 1161; such-like then, i.e. so great
KJV usage: such.
Pronounce: toy-os'-deh
Origin: (including the other inflections)
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
excellent
megaloprepes (Greek #3169)
befitting greatness or magnificence (majestic)
KJV usage: excellent.
Pronounce: meg-al-op-rep-ace'
Origin: from 3173 and 4241
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am well pleased
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
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Cross References

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Ministry on This Verse

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God.
Matt. 11:25‑27• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
26Yea, Father, for thus has it been well-pleasing in thy sight.
27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him.
(Matt. 11:25‑27)
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Matt. 28:19• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; (Matt. 28:19)
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Luke 10:22• 22All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. (Luke 10:22)
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John 3:35• 35The Father loves the Son, and has given all things to be in his hand. (John 3:35)
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John 5:21‑23,26,36‑37• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
22for neither does the Father judge any one, but has given all judgment to the Son;
23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
36But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
37And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,
(John 5:21‑23,26,36‑37)
;
John 6:27,37,39• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.
37All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.
39And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
(John 6:27,37,39)
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John 10:15,36• 15as the Father knows me and I know the Father; and I lay down my life for the sheep.
36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
(John 10:15,36)
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John 13:1‑3• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.
2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,
3Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,
(John 13:1‑3)
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John 14:6,8‑9,11• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.
8Philip says to him, Lord, shew us the Father and it suffices us.
9Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?
11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.
(John 14:6,8‑9,11)
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John 17:21• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. (John 17:21)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Rom. 15:6• 6that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ. (Rom. 15:6)
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2 Cor. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement; (2 Cor. 1:3)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus knows--he who is blessed for ever--that I do not lie. (2 Cor. 11:31)
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2 John 3• 3Grace shall be with you, mercy, peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (2 John 3)
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Jude 1• 1Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God the Father and preserved in Jesus Christ: (Jude 1)
there came.
This.
in whom.
 Jesus received, in testimony from God the Father, honor and glory; a voice addressing Him from the excellent glory-from the cloud, which was to a Jew the well-known dwelling-place of Jehovah. (2 Peter 1 by J.N. Darby)
 He was the central and glorified Object of all. Saints enjoying a heavenly portion were represented in Moses and Elijah. Saints upon earth were represented by Peter, James and John. The heavenly saints associated with Him, and entering intelligently into His thoughts in conversation. The earthly saints blessed by His presence, though dazzled by His glory. (2 Peter 1 by F.B. Hole)

J. N. Darby Translation

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17
For he receivedg from God the Father honour and glory, such a voice being utteredh to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;

JND Translation Notes

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g
Lit. "for having received."
h
Or "brought," as 1 Pet. 1.13, or "borne to him." It is the passive aorist participle of the Greek word phero, from which the word translated "impetuous" in Acts 2.2 is derived.

W. Kelly Translation

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17
For he receiveda from God the Father honour and glory, when such a voice was borne to him byb the magnificent glory, This is my beloved Son, in whom I found my delightc;

WK Translation Notes

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a
Literally, "having received."
b
The rendering in the RV here in general form is loose, even to the diluting "by," to "from" the magnificent glory.
c
Or, "complacency."