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2 Samuel 19

2 Sam. 19:19 KJV (With Strong’s)

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19
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, Letg not my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
impute
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
unto me, neither do thou remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
h that which thy servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
didi perversely
`avah (Hebrew #5753)
to crook, literally or figuratively (as follows)
KJV usage: do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, X turn, do wickedly, do wrong.
Pronounce: aw-vaw'
Origin: a primitive root
the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, that the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
should take
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
k it to his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
.
g
1 Sam. 22:15• 15Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more. (1 Sam. 22:15)
;
Psa. 32:2• 2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile! (Psa. 32:2)
;
Rom. 4:6‑8• 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
 7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
 8blessed the man to whom the Lord shall not at all reckon sin. (Rom. 4:6‑8)
h
Psa. 79:8• 8Remember not against us the iniquities of our forefathers; let thy tender mercies speedily come to meet us: for we are brought very low. (Psa. 79:8)
i
2 Sam. 16:5• 5And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed, (2 Sam. 16:5)
,etc.
k
2 Sam. 13:33• 33And now let not my lord the king take the thing to heart, to say, All the king's sons are dead; for Amnon only is dead. (2 Sam. 13:33)

More on:

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Day,
Heart,
Jerusalem,
King,
Lord,
Servant,
To Impute

Cross References

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And said.
Eccl. 10:4• 4If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences. (Eccl. 10:4)
Let not.
1 Sam. 22:15• 15Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more. (1 Sam. 22:15)
;
Psa. 32:2• 2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile! (Psa. 32:2)
;
Rom. 4:6‑8• 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
 7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
 8blessed the man to whom the Lord shall not at all reckon sin. (Rom. 4:6‑8)
;
2 Cor. 5:19• 19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. (2 Cor. 5:19)
remember.
Psa. 79:8• 8Remember not against us the iniquities of our forefathers; let thy tender mercies speedily come to meet us: for we are brought very low. (Psa. 79:8)
;
Isa. 43:25• 25--I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. (Isa. 43:25)
;
Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more. (Jer. 31:34)
did perversely.
2 Sam. 16:5‑9,10‑14• 5And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed,
 6and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left.
 7And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial!
 8Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art taken in thine own evil, for thou art a man of blood.
 9And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
 10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?
 11And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.
 12It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.
 13And David and his men went by the way; and Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
 14And the king, and all the people that were with him, came weary, and refreshed themselves there. (2 Sam. 16:5‑9,10‑14)
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Ex. 10:16‑17• 16And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.
 17And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only! (Ex. 10:16‑17)
;
1 Sam. 26:21• 21And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly. (1 Sam. 26:21)
;
Matt. 27:4• 4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that. (Matt. 27:4)
take it.
2 Sam. 13:20,33• 20And Absalom her brother said to her, Has Amnon thy brother been with thee? and now, my sister, be still: he is thy brother; take not this thing to heart. And Tamar remained, and that desolate, in her brother Absalom's house.
 33And now let not my lord the king take the thing to heart, to say, All the king's sons are dead; for Amnon only is dead. (2 Sam. 13:20,33)
;
1 Sam. 25:25• 25Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send. (1 Sam. 25:25)

J. N. Darby Translation

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19
And he said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to heart.