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2 Thessalonians 3

2 Ts. 3:5 KJV (With Strong’s)

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5
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
direct
kateuthuno (Greek #2720)
to straighten fully, i.e. (figuratively) direct
KJV usage: guide, direct.
Pronounce: kat-yoo-thoo'-no
Origin: from 2596 and 2116
p your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the κpatient waiting
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
for Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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the Lord.
into.
and into.
Sal. 40:1• 1Al Músico principal: Salmo de David. Resignadamente esperé á Jehová, E inclinóse á mí, y oyó mi clamor. (Sal. 40:1)
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Sal. 130:5‑6• 5Esperé yo á Jehová, esperó mi alma; En su palabra he esperado.
6Mi alma espera á Jehová Más que los centinelas á la mañana. Más que los vigilantes á la mañana.
(Sal. 130:5‑6)
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Lm. 3:26• 26Bueno es esperar callando en la salud de Jehová. (Lm. 3:26)
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Lc. 12:36‑37• 36Y vosotros semejantes á hombres que esperan cuando su señor ha de volver de las bodas; para que cuando viniere, y llamare, luego le abran.
37Bienaventurados aquellos siervos, á los cuales cuando el Señor viniere, hallare velando: de cierto os digo, que se ceñirá, y hará que se sienten á la mesa, y pasando les servirá.
(Lc. 12:36‑37)
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Ro. 8:25• 25Empero si lo que no vemos esperamos, por paciencia esperamos. (Ro. 8:25)
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Fil. 3:20‑21• 20Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo;
21El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas.
(Fil. 3:20‑21)
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1 Ts. 1:3,10• 3Sin cesar acordándonos delante del Dios y Padre nuestro de la obra de vuestra fe, y del trabajo de amor, y de la tolerancia de la esperanza del Señor nuestro Jesucristo:
10Y esperar á su Hijo de los cielos, al cual resucitó de los muertos; á Jesús, el cual nos libró de la ira que ha de venir.
(1 Ts. 1:3,10)
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2 Ti. 4:8• 8Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida. (2 Ti. 4:8)
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Tit. 2:13• 13Esperando aquella esperanza bienaventurada, y la manifestación gloriosa del gran Dios y Salvador nuestro Jesucristo. (Tit. 2:13)
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He. 9:28• 28Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud. (He. 9:28)
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2 P. 3:12• 12Esperando y apresurándoos para la venida del día de Dios, en el cual los cielos siendo encendidos serán deshechos, y los elementos siendo abrasados, se fundirán? (2 P. 3:12)
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Ap. 3:10‑11• 10Porque has guardado la palabra de mi paciencia, yo también te guardaré de la hora de la tentación que ha de venir en todo el mundo, para probar á los que moran en la tierra.
11He aquí, yo vengo presto; retén lo que tienes, para que ninguno tome tu corona.
(Ap. 3:10‑11)
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Ap. 13:10• 10El que lleva en cautividad, va en cautividad: el que á cuchillo matare, es necesario que á cuchillo sea muerto. Aquí está la paciencia y la fe de los santos. (Ap. 13:10)
the patient waiting for Christ.
or, the patience of Christ.
 The love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! (2 Thessalonians 3 by J.N. Darby)
 These two points, of which we have spoken when studying the first epistle, the love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! (2 Thessalonians 3 by J.N. Darby)
 the love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! They were to wait with Him, until the moment when His heart and the hearts of His own should rejoice together in their meeting. It was this which they needed. On the one hand, they had believed that the dead saints would not be ready to go and meet the Lord; on the other, they had thought the day of the Lord already come. (2 Thessalonians 3 by J.N. Darby)
 The apostle would have our hearts guided into the love of God, the love in which He has His being, forming His counsels, and acting as, well as revealing Himself. This too alone secures our love to Him, which is at best tiny indeed, compared with that unfailing source and infinite fullness. (On 2 Thessalonians 3:1-5 by W. Kelly)
 "Into the patience of Christ," not, I think, the endurance which He showed when here, however true and blessed it may be for us to cultivate that, but His patient waiting for the blissful meeting of His own (On 2 Thessalonians 3:1-5 by W. Kelly)

J. N. Darby Translation

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But the Lord direct your hearts into the love of God, and into the patience of the Christ.

W. Kelly Translation

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And the Lord direct your hearts into the love of God and into thea patience of the Christ.

WK Translation Notes

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a
The omission of the article in the T. R. has no known MS. to warrant it.