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2 Thessalonians 3

2 Thess. 3:5 KJV (With Strong’s)

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5
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
direct
kateuthuno (Greek #2720)
to straighten fully, i.e. (figuratively) direct
KJV usage: guide, direct.
Pronounce: kat-yoo-thoo'-no
Origin: from 2596 and 2116
p your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the κpatient waiting
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
for Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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More on:

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Cross References

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Ministry on This Verse

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the Lord.
into.
and into.
Psa. 40:1• 1To the chief Musician. Of David. A Psalm. I waited patiently for Jehovah; and he inclined unto me, and heard my cry. (Psa. 40:1)
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Psa. 130:5‑6• 5I wait for Jehovah; my soul doth wait, and in his word do I hope.
6My soul waiteth for the Lord more than the watchers wait for the morning, more than the watchers for the morning.
(Psa. 130:5‑6)
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Lam. 3:26• 26It is good that one should both wait, and that in silence, for the salvation of Jehovah. (Lam. 3:26)
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Luke 12:36‑37• 36and *ye* like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately.
37Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.
(Luke 12:36‑37)
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Rom. 8:25• 25But if what we see not we hope, we expect in patience. (Rom. 8:25)
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Phil. 3:20‑21• 20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,
21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
(Phil. 3:20‑21)
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1 Thess. 1:3,10• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;
10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.
(1 Thess. 1:3,10)
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2 Tim. 4:8• 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:8)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)
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2 Peter 3:12• 12waiting for and hastening the coming of the day of God, by reason of which the heavens, being on fire, shall be dissolved, and the elements, burning with heat, shall melt? (2 Peter 3:12)
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Rev. 3:10‑11• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth.
11I come quickly: hold fast what thou hast, that no one take thy crown.
(Rev. 3:10‑11)
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Rev. 13:10• 10If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints. (Rev. 13:10)
the patient waiting for Christ.
or, the patience of Christ.
 The love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! (2 Thessalonians 3 by J.N. Darby)
 These two points, of which we have spoken when studying the first epistle, the love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! (2 Thessalonians 3 by J.N. Darby)
 the love of God and the patient waiting with which the Christ waited-the two points in which the whole of Christian life is summed up with regard to its objects, its moral springs. Christ Himself was waiting-sweet thought! They were to wait with Him, until the moment when His heart and the hearts of His own should rejoice together in their meeting. It was this which they needed. On the one hand, they had believed that the dead saints would not be ready to go and meet the Lord; on the other, they had thought the day of the Lord already come. (2 Thessalonians 3 by J.N. Darby)
 The apostle would have our hearts guided into the love of God, the love in which He has His being, forming His counsels, and acting as, well as revealing Himself. This too alone secures our love to Him, which is at best tiny indeed, compared with that unfailing source and infinite fullness. (On 2 Thessalonians 3:1-5 by W. Kelly)
 "Into the patience of Christ," not, I think, the endurance which He showed when here, however true and blessed it may be for us to cultivate that, but His patient waiting for the blissful meeting of His own (On 2 Thessalonians 3:1-5 by W. Kelly)

J. N. Darby Translation

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But the Lord direct your hearts into the love of God, and into the patience of the Christ.

W. Kelly Translation

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5
And the Lord direct your hearts into the love of God and into thea patience of the Christ.

WK Translation Notes

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a
The omission of the article in the T. R. has no known MS. to warrant it.