A Slight Sketch of the Holy Spirit's Ways: Part 1

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Holy Spirit's Ways, A Slight Sketch of the: Part 1

From: Holy Spirit's Ways, A Slight Sketch of the

• 23 min. read • grade level: 9

The Spirit, τὸ πνεῦμα, the Holy Spirit, τὸ πνεῦμα τὸ Ἅγιον, seldom τὸ Ἅγιον πνεῦμα, but very frequently, πνεῦμα Ἄγιον, is the Person in the Godhead mentioned last in order wherever the three are named (Matt. 28:19¹⁹Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19); 2 Cor. 13:14¹⁴The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. <<The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.>> (2 Corinthians 13:14)).

Of His personality the word does not leave us in doubt. The New Testament is very plain about it. He acts, He directs, He controls, and that, not only in the character of the Spirit of God, but as a divine Person Himself (Acts 2:4; 5:3, 4; 13:24; 16:6⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:4)
³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? ⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. (Acts 5:3‑4)
²⁴When John had first preached before his coming the baptism of repentance to all the people of Israel. (Acts 13:24)
⁶Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, (Acts 16:6) Cor. 12:11); and even in the Old Testament His personality is acknowledged (Num. 11:26²⁶But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. (Numbers 11:26); 1 Chron. 28:12¹²And the pattern of all that he had by the spirit, of the courts of the house of the Lord, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: (1 Chronicles 28:12); Isa. 48:16¹⁶Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me. (Isaiah 48:16)), though, for the most part, He is therein described as the Spirit of God, רוח אל1זים, the Spirit of Jehovah, His Spirit, His Holy Spirit, His good Spirit. Throughout scripture, then, we meet with the Holy Ghost. In the first chapter of the Bible we read of Him; in the last chapter of the sacred volume we hear of Him. In Gen. 1:2²And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1:2) He is described as moving, or brooding, over the face of the waters, when all was in a chaotic condition on earth. In Rev. 22 He speaks from earth, on which He now dwells, and in company and concert with the bride asks the Lord Jesus to come in His character of the morning star.

To prepare the earth for man's abode and use, the Spirit of God brooded over the face of the waters. He acted in power on creation. He acts in power still. The fact, however, of His activity, whether moving upon the face of the waters, or dealing with men's hearts, indicates the existence of a state of things which is not perfect in God's sight. “By his Spirit,” Job declares, God “garnished the heavens” (Job 26:13¹³By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent. (Job 26:13)). Of the Spirit men are born again (John 3:5⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5)). Yet it is not in every age of the world's history that we read of the Spirit being at work. He did work, He does work constantly, on men upon earth, as the catalog of saints from Abel to our day bears witness; but His activity is not at all times a subject of divine teaching. Till the days of Moses we hear but little of the Spirit. Throughout the biographical notices of Abraham and Isaac, He is not so much as once named. In the book of Joshua He is never mentioned. And neither in the books of Jeremiah, Amos, Obadiah, Jonah, Nahum, Habakkuk, nor Zephaniah is His existence even hinted at. Yet all these, were born of Him. He was in Joshua, and the prophets were one and all His penmen and mouthpieces, speaking as they were moved by the Holy Ghost (2 Peter 1:21²¹For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (2 Peter 1:21)). In the New Testament His presence and actings are more generally acknowledged and the Epistle to Philemon, and the Second and Third Epistles of John, are the only portions of the word in which He has not been pleased to make mention of Himself in one way or another. For His manner of working is manifest, and the terms in which it is described are various. To these the reader's attention is now sought to be directed. Of evil spirits there are many, characterized in the word by their manner of acting, as displayed in men. For we read of a lying spirit, an evil spirit, an unclean spirit, a dumb spirit, a spirit of a demon, a spirit of Python, and, in the case of the Gadarene demoniac, it was not one, but many, which were in him. The Holy Ghost, on the other hand, is but one (1 Cor. 12:11¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (1 Corinthians 12:11)). Each unclean spirit can act in accordance with its character. The Holy Ghost can act in very different ways in different people and at different times. To a consideration of these let us now turn.

Before the flood He acted on men certainly in three distinct ways. He strove with man in his rampant wickedness, till God would strive with him no longer (Gen. 6:3³And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. (Genesis 6:3)). What a scene for God to be engaged in! In garnishing the heavens, and in brooding over the face of the waters, the Spirit of God had been once engaged; now He is described as striving with God's puny, fallen, and actively wicked creature man. But man would not yield, so the flood came upon the world of the ungodly, and took them all away, except Noah and those with him in the ark. Besides this, in two other ways He had acted, whilst striving with man. By the Spirit dead souls had been quickened: of this Abel and others are witnesses. And not only did He act in vivifying power on souls, but He fitted saints as well to be channels for divine communications to their fellows around them. God had spoken to Adam, and in the presence of the guilty pair announced to the old serpent, in the day of his apparent triumph, his final doom, which is to be accomplished by the Seed of the woman. God had also spoken to Cain, and acquainted the fratricide with His future governmental dealings with him. To Adam and to his son communications had been given. Now through Enoch, with whom we may perhaps class Lamech (Gen. 5:29²⁹And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. (Genesis 5:29)), prophetic announcements were made, which concerned others beside themselves. And Noah was raised up, a preacher of righteousness, a witness for God in the midst of abounding and unrestrained wickedness.

The waters receded from off the face of the earth. Noah and his family came forth from the ark to people the world afresh, and the Spirit of God, who had acted on men, and by men, before the flood, acted in similar, but also in new, ways after it.

Men were born again. Of this Abraham, Isaac, Jacob, Joseph, and Job are examples; and a testimony for God was raised up in the midst of idolatry, which now began to corrupt and debase mankind. Prophecy, too, in the common acceptation of the term, again burst forth. Isaac, though his eyes were dim with age, blessed Jacob and Esau concerning things to come. And Jacob, ere gathering up his feet into his bed, acquainted his family with that which should befall them in the last days.

But another feature of the Spirit's ways was manifested during the patriarchal age. Saints were made acquainted with God's purposes hitherto concealed, without becoming, as far as we know, channels of inspired communications. Thus God talked with Abraham as His friend, and began that unfolding of His counsels to man, which was not completed till the New Testament canon was closed. Communications had passed between the Lord and His saints before the flood. To Enoch a testimony was given that he pleased God. Noah received definite instructions as to the measures of the ark, and its inhabitants. In these communications the individuals so favored were personally concerned. In the case of Abraham it was different. God not only revealed things which concerned the patriarch, but, before the destruction of Sodom and Gomorrah, He distinctly declared that He would not hide from Abraham that which He would do. And Abraham is the first person to whom the appellation of prophet, נביא is given in the Pentateuch (Gen. 20:7⁷Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. (Genesis 20:7)), an appellation evidently of significance in those days, and one, as we learn from the Psalms (Psa. 105:15¹⁵Saying, Touch not mine anointed, and do my prophets no harm. (Psalm 105:15)), which was common to the patriarchs. A prophet then does not only mean one who can predict future events. The messenger of God who reproved Israel in the days of Gideon (Judg. 6:8⁸That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; (Judges 6:8)) was a prophet, נביא. And Abraham, as we see, is so called, who would pray for Abimelech, the Philistine king. And God it was who so styled the patriarch, who had acquaintance with the divine mind, being in possession of God's thoughts, as far as the Lord had been pleased to impart them to God's friend. On me too, and through men, the Spirit continued to work. By dreams and visions, as well as by prophetic inspiration, God's mind was revealed. Jacob, whether sojourning east or west of Jordan, received instruction from God by dreams (Gen. 28:12-15; 31:11-13¹²And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. ¹³And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; ¹⁴And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. ¹⁵And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. (Genesis 28:12‑15)
¹¹And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. ¹²And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. ¹³I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. (Genesis 31:11‑13)). And Laban, the Syrian (Gen. 31:24²⁴And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. (Genesis 31:24)); Abimelech, the Philistine (Gen. 20:3³But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. (Genesis 20:3)); Pharaoh, the Egyptian (Gen. 41); and Eliphaz, the Temanite (Job 4), alike attest the reality of such channels of intercourse between God and the soul.

Greater blessings are yet, however, in store for that people. For, great as have been the displays of the Spirit's power among them, they can look forward to a blessing they have never yet enjoyed. God will put His Spirit within them individually (Ezek. 36:27²⁷And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezekiel 36:27)), and pour it out on them collectively (Isa. 44:3³For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: (Isaiah 44:3)), when their time of trial, and of the desolation of the land, consequent on their sins, shall cease (Isa. 32:15¹⁵Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. (Isaiah 32:15)), never to return (Ezek. 39:29²⁹Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God. (Ezekiel 39:29)). Nor will this blessing be confined to Israel, for God will pour out His Spirit on all flesh, as Joel clearly predicts, who also tells us after what public event that will take place. God must first act in victorious power on Israel's behalf, and overthrow the northern army which will invade the land. The aggressive power overthrown, and the fertility of the land restored, the Holy Spirit will be poured out on all flesh, and prophecies will be uttered, dreams be dreamed, and visions be seen (Joel 2:28-30²⁸And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: ²⁹And also upon the servants and upon the handmaids in those days will I pour out my spirit. ³⁰And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. (Joel 2:28‑30)).

With the promises of the outpouring of the Holy Ghost on Israel, and on all flesh, we close the volume of Old Testament scripture, leaving Israel to wait for their fulfillment, which the New Testament teaches us are still to be desired by them. But what, in the meantime, is the Spirit of God doing? Is He working, or only awaiting the advent of those times of which Isaiah, Ezekiel, and Joel have foretold? This is an important question for all to understand. So, now turning to the New Testament volume of inspired writings, in what terms, let us ask, is the Holy Ghost mentioned, and in what ways do we therein learn He was, and is, manifested?

And, first, as to the terms in which He is pleased to speak of Himself. For be it remembered that the inspired writings are the words of the Holy Ghost. (1 Cor. 2:13¹³Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (1 Corinthians 2:13).)

Besides those mentioned at the commencement of this paper, we read of Him as the Spirit of God, of the living God, of the Father, of His Son, of the Lord, of Jesus (Acts 16:7⁷After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (Acts 16:7)), of Christ, of Jesus Christ (Phil. 1:19¹⁹For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, (Philippians 1:19)), of truth, of grace (Heb. 10:29²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Hebrews 10:29)), of promise (Eph. 1:13¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:13)). He is called the eternal Spirit (Heb. 9:14¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:14)), and is said to be “the truth” (1 John 5:6⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (1 John 5:6)). Furthermore He is the earnest of our inheritance, the seal wherewith God seals believers, and the unction by which believers know all things (Eph. 1:18, 14¹⁸The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Ephesians 1:18)
¹⁴Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:14); 1 John 2:20, 27²⁰But ye have an unction from the Holy One, and ye know all things. (1 John 2:20)
²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:27)). Moreover He is the other Comforter, or Paraclete (John 14; 15:16)

Next, if we inquire about His ways of acting, we learn that what He did before the flood, that He did after the cross, and that in a way He does still. By Him men are born again. He acts on the heart, and deals in life-giving power with souls. And as saints were enabled to bear witness for God in the midst of the evil around them, so, by His power and instrumentality, a testimony for God is carried on still. The character of the testimony may vary according to the wants and condition of men, and the times in which the Spirit is working. Thus, before the flood we read of Noah, a preacher of righteousness. Since the cross we have been made familiar with preachers of grace. The character and object of the testimony has changed, but the energizing power is one and the same. Again, before the flood, and in patriarchal times, we meet with prophets. After the Lord had ascended we learn that there were fresh ones raised up, not only to foretell future events, like Agabus (Acts 11:28²⁸And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. (Acts 11:28)), but to communicate divine teaching by revelation, as well as to set forth God's truth in such a way as to make men feel that it is His word which is spoken to them. For on the foundation of apostles and prophets saints are built (Eph. 2:20; 4:11²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Ephesians 2:20)
¹¹And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Ephesians 4:11)), and prophets are used of God to edify His people (1 Cor. 14:8, 24⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle? (1 Corinthians 14:8)
²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: (1 Corinthians 14:24)).

The six deacons, on the other hand, with Stephen and Barnabas (Acts 6:3, 5; 7:55; 11:24³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (Acts 6:3)
⁵And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: (Acts 6:5)
⁵⁵But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, (Acts 7:55)
²⁴For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. (Acts 11:24)), are said to have been full (πλήρης) of the Spirit. Filled with the Spirit is used in both Old and New Testaments of those fitted for special service, as Bezaleel, John the Baptist, and Paul (Acts 9:17¹⁷And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. (Acts 9:17)), or taken up, and used for a passing purpose, as Elizabeth, Zacharias, the hundred and twenty, Peter, and Paul at Paphos (Acts 13:9⁹Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, (Acts 13:9)). Full of the Spirit seems characteristic of the general tenor of the life.

And here another Person must be mentioned, very different from the rest—the man Christ Jesus. To Him, “filled with the Spirit” is a term never applied. Scripture writes of Him as “full of the Holy Ghost” (Luke 4:1¹And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, (Luke 4:1)). A reason for this it is surely not difficult to discover. And in confirmation of the difference to which attention is here directed, the reader is requested to note the description of believers at Antioch (Acts 13:52⁵²And the disciples were filled with joy, and with the Holy Ghost. (Acts 13:52)), and to mark the exhortation given to God's saints in the Epistle to the Ephesians (Eph. 5:18¹⁸And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Ephesians 5:18)). For though in a translation the distinction may, perhaps, not be made, in the original it can readily be seen. Of believers we read, “they were being filled” (ἐπλήρουντο) with the Holy Ghost. To the saints it is said (πληροῦσξε), “be ye filled” with the Spirit. The general character of the former is told us. Of that which should characterize Christians the apostle reminds us. Πληρόω can be used when saints are exhorted, πίμπλημι is only employed when a special condition is described.

Again, as we read of the Spirit being on Othniel and others, so we find that He was on Simeon (Luke 2:25²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:25)), and He came upon Mary the Virgin (Luke 1:35³⁵And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:35)), on the twelve disciples at Ephesus (Acts 19:6⁶And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. (Acts 19:6)), and, as the Lord promised, on the eleven after His ascension (Acts 1:8⁸But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)). Besides this, what Ezekiel describes, that the Spirit fell upon him (Ezek. 11:5⁵And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. (Ezekiel 11:5)), saints of New Testament times, believers in Samaria and at Caesarea, could speak of as experienced by them. He fell on them, and Peter adds, with reference to the company in the house of Cornelius, “as on us at the beginning” (Acts 8:16; 10:44; 11:15¹⁶(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) (Acts 8:16)
⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. (Acts 10:44)
¹⁵And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. (Acts 11:15)). The pouring out, too, of the Spirit we are made familiar with in thought through the writings of the prophets, before we meet with an illustration of it recorded in the Acts. “An illustration” we must say, for the outpourings of Acts 2 and x. were neither of them the fulfillment of the predictions of Joel, or Ezekiel, or Isaiah. These prophecies still await their accomplishment. Meanwhile we have to own that the outpouring of the Holy Ghost is not peculiar to Christianity) though as yet it has been confined to Christian times. And, further, we can add that the act was never repeated after that of which we read in Acts 10:45⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. (Acts 10:45). On two occasions only did it take place, and in two chapters only of the Acts (2, 10) does the historian describe it; and Paul, the only other New Testament writer who mentions such an action (Titus 3:6⁶Which he shed on us abundantly through Jesus Christ our Saviour; (Titus 3:6)), lends no support to the common idea that it may be looked for in our day. Poured out first on believers from amongst the Jews, poured out too on believers from amongst the Gentiles (thus putting the latter company on the fullest equality with the former, each receiving the gift direct from God) the Holy Ghost has never been poured again. To be filled with the Holy Spirit, or for the Spirit to fall on any one, is spoken of individuals; but the outpouring of the Spirit, is mentioned, in the New Testament, in connection only with a class, Jews or Gentiles (Acts 10:45⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. (Acts 10:45)), and hence is never repeated. And the former statements, it is clear, do not necessarily imply any descent of the Spirit from above, they only describe His reception by saints for the display of His power, through the individual in whom He was acting, as Bezaleel, Ezekiel, and others can bear witness.

Many, then, of the ways in which the Spirit acted before the first advent of the Lord Jesus Christ, can be illustrated from the manner of His working after. In what, it may be asked, have His ways of working since that event differed from His ways before it?

With the birth of the Lord Jesus Christ a new thing was manifested. A man was upon earth, the woman's Seed, conceived of the Holy Ghost. Believers throughout all ages had been, and are, born of the Spirit. The Lord Jesus, however, as man, was conceived of the Holy Ghost. (Matt. 1:20²⁰But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (Matthew 1:20).) Born of the Spirit is true of every one who partakes of the new birth. But begotten of the Holy Ghost, as the virgin's child, is true only of the Lord Jesus Christ. At His baptism by John another action of the Spirit was manifested, differing from any which had been hitherto known, and described in language peculiar to itself. On Him the Spirit descended, καταβαίνων, as Matthew (3:16), Mark (1:10), Luke (3:22), and John (1:33), all carefully record. The Lord was full of the Spirit; so was Barnabas, so was Stephen, so were the rest of the deacons. The Spirit too was on Him. Of this, which Isaiah foretold (61:1), the Lord Himself announced the fulfillment. (Luke 4:18¹⁸The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (Luke 4:18).) But the Spirit was also on Simeon. So far then the Lord Jesus might seem to be in the same category with these holy men; but in truth the difference between Him and them was immense, and He stands out alone in this, that on Him the Spirit descended. The Spirit which had clothed Gideon, and had worked in power on David and others, the Spirit which had moved upon the face of the waters, now descended on the Lord Jesus in a bodily form like a dove, and, as John the Evangelist adds, giving us the testimony of his namesake the Baptist, that it abode on Him, thus furnishing the son of Zacharias with the double token, by which he should discern the One who would baptize with the Holy Ghost. (John 1:32-34³²And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. ³³And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. ³⁴And I saw, and bare record that this is the Son of God. (John 1:32‑34).) And now not only could it be said of Him that He was begotten of the Holy Ghost, and that on Him at His baptism the Spirit descended, for we are taught that, by the descent of the Spirit upon Him, He was both anointed with the Holy Ghost (Acts 10:38³⁸How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)), and sealed by Him likewise (John 6:27²⁷Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (John 6:27)). In all this whilst on earth He was alone, others however according to the counsels of God were to be both anointed and sealed, the fruit of His atoning work and the consequence of His ascension to heaven, Hitherto any action of the Spirit on men beyond that of the new birth has been, as far as we read of such things in the word, restricted to special objects of God's choice. All saints had been born of the Spirit, but all did not prophesy, nor were all energized for special service by Him. The Lord however announced a blessing which would be common to all God's people, and one which He could even impart whilst still on earth. And the time when this was announced, as well as the place, and the terms too in which the communication was conveyed, were in character with the blessing of which God was now pleased to speak. The time chosen was, when the Lord had appeared in humiliation, but in grace, amongst men; and had met with a poor sinner, who could not procure such a thing for herself. The place was a well side, to which all were free to resort. The figure used was that of water, which is met with in all parts of the earth. And the class which could benefit by it was so comprehensive, as to include within its limits every one who was willing to receive it. So free, so full, so general was to be the blessing, that a poor Samaritan could share in it, and whosoever should once drink of that living water could never thirst, for the water which the Lord would give would he in the recipient a well of water springing up into everlasting life. (John 4:10, 14¹⁰Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
¹⁴But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14).) This could be enjoyed before the cross, and the woman, if she knew the gift of God, and Who it was that accosted her, might have asked, and have received it—the Spirit of God within her for communion with the Father and with the Son.