The death of Sarah follows, and God takes special notice of it, not only for Abraham's sake, but, as it would seem, for its typical bearing, since it comes after the sacrifice and resurrection of the son, and before the call of the bride. In this point of view we must remember that, as Hagar represents the legal covenant of Sinai, Sarah is the shadow of the covenant of promise. (Gal. 4) One cannot wonder that her death as a figure is unintelligible to those who regard her as symbolic of our best and characteristic church blessings. But it is not so: scripture is right, theology as usual wrong. Sarah sets forth the covenant of promise presented to the Jew after the cross, (but on his unbelieving refusal) passing away to make room for the call of the church to heavenly glory and union with Christ on high. Of all this the reader may find the key in studying the early chapters of the Acts of the Apostles. Compare especially chapter 3, which answers to Sarah, with chapter ix., on the total rejection of this in the death of Stephen, when God begins to send the gospel outside Jerusalem, raising up Paul as minister of the church in its full character.
Certain it is that Abraham's wife is the only woman whose years are carefully noted. To her death and the account of the purchase of a buryingplace the whole chapter is devoted. “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” (Vers. 1, 2.) Faith does not enfeeble affection; it heightens our sense of the havoc sin has wrought. But we sorrow not as others who have no hope, looking for His coming who is the Resurrection and the life.
Again, we are expressly told in Heb. 11 that these all (Sarah included) died, not in possession, but in faith. Of this the scripture before us is the most striking witness. Till the burial of Sarah Abraham possessed not so much as to set his foot on. He abides the pilgrim and stranger to the last. He has to buy even for a buryingplace. He would have Canaan only under the glory of the Lord, and in the day of resurrection. He is content to wait till then. The time of faith is the time of Christ. While He is hidden, believers are hidden also; when He appears, then shall they also appear along with Him in glory.
There can be no greater mistake than that faith destroys lowliness, or promotes a want of considering others. It really brings God in, and thus is self judged, and love can flow. See the admirable bearing of Abraham with the children of Heth.
"And Abraham stood up from before his, dead, and spake unto the sons of Heth, saying, I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. And the children of Heth answered Abraham, saying unto him, Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchers bury thy dead; none of us shall withhold from thee his sepulcher, but that thou mayest bury thy dead. And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. And Abraham bowed down himself before the people of the land.” (Vers. 812.) God had given him the moral respect of his neighbors; but he neither presumes on his favor in their eyes, nor will he take advantage of their feelings. As he rises above the sorrow that pressed on his heart, so he does not accept what cost him nothing for the burial of his dead. If he exceeded the sons of Heth in courtesy, he was nonetheless careful that, the fullest value should be paid in due form, and with adequate witness.
“And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there. And Ephron answered Abraham, saying unto him, My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead. And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant. And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.” (Vers. 13-18.) Faith never was meant to encourage a careless spirit, as Abraham's conduct in this business exemplifies, at a moment when any one else would have rather availed himself of another's help. Whatever the circumstances, faith makes the believer superior to them all.
"And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre; the same is Hebron in the land of Canaan. And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.” (Vers. 19, 20.) God works, doubtless; but the believer himself is exercised before Him and is delivered from his own will, or from the influence of objects such as the enemy uses to divert from God. So it was here. God gave Abraham such a place in the esteem of his neighbors that there was no difficulty whatever; but Abraham bore himself as one who sought not his own things but the will and pleasure of Him who had called him out by and to His promises—promises as yet unfulfilled.
Burial in the land began with Sarah. It was no mere feeling or fancy, sentiment or superstition, but a fruit of faith in Abraham. He looked to have from God's hand the land wherein he laid her body. The gift of Canaan was far surer than any possession of a buryingplace meanwhile. I deny not that he desired a better country, that is, a heavenly, that he looked for the city which hath foundations whose maker and builder is God. But he rejoiced to see the day of Christ and expected in it the wresting of the earth from the hands of the enemy, and knew that all the land of Canaan would be his for an everlasting possession. Hence the importance to the patriarchs, while preserving their pilgrim character, of burial in Canaan. So, when Abraham was gathered to his people, his sons Isaac and Ishmael buried him in the same spot, “in the cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, which is before Mamre, the field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.” (Gen. 25:9, 109And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. (Genesis 25:9‑10).) There too was Isaac laid by his sons Esau and Jacob. (Gen. 35:27-2927And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. 28And the days of Isaac were an hundred and fourscore years. 29And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him. (Genesis 35:27‑29).) And so it was with Jacob, though he died in Egypt, for Joseph had him embalmed; “and his sons did unto him according as he commanded them, for his sons carried him into the land of Canaan and buried him in the caves of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite before Mamre.” (Gen. 1:12, 1812And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. (Genesis 1:12)
18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. (Genesis 1:18).) Joseph again (chap. 1. 25, 26) “took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.” Hence he too was embalmed and put in a coffin in Egypt; but when deliverance came, Moses took the bones of Joseph with him (Ex. 13:1919And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. (Exodus 13:19)), which the children of Israel in due time buried, not in the cave of Machpelah but in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver; and it became the inheritance of the children of Joseph.” Josh. 24:3232And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Joshua 24:32).