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Acts 10

Acts 10:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the morrow after
epaurion (Greek #1887)
occurring on the succeeding day, i.e. (2250 being implied) to-morrow
KJV usage: day following, morrow, next day (after).
Pronounce: ep-ow'-ree-on
Origin: from 1909 and 839
they entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Caesarea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaisereia (Greek #2542)
Caesaria, the name of two places in Palestine
KJV usage: Caesarea.
Pronounce: kahee-sar'-i-a
Origin: from 2541
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
waited for
prosdokao (Greek #4328)
to anticipate (in thought, hope or fear); by implication, to await
KJV usage: (be in) expect(-ation), look (for), when looked, tarry, wait for.
Pronounce: pros-dok-ah'-o
Origin: from 4314 and dokeuo (to watch)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
called together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
kinsmen
suggenes (Greek #4773)
a relative (by blood); by extension, a fellow countryman
KJV usage: cousin, kin(-sfolk, -sman).
Pronounce: soong-ghen-ace'
Origin: from 4862 and 1085
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
near
anagkaios (Greek #316)
necessary; by implication, close (of kin)
KJV usage: near, necessary, necessity, needful.
Pronounce: an-ang-kah'-yos
Origin: from 318
friends
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
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More on:

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Caesarea,
Cornelius,
Kinsman

Cross References

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Ministry on This Verse

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the morrow.
Acts 10:9• 9And on the morrow, when they were journeying and drawing near to the city, Peter went up on the housetop to pray about [the] sixth hour; (Acts 10:9)
Cesarea.This city, once an obscure fortress called Strato's Tower, was built and superbly decorated by Herod the Great and called Cæsarea, in honour of Augustus Cæsar, to whom he dedicated it in the 28th year of his reign.
It was situated on the shore of the Mediterranean, between Joppa and Dora, with a haven, rendered by Herod the most convenient on the coast:
according to Ibn Idris and Abulfeda, 30 miles from Jaffa or Joppa, 32 from Ramlay, and 36 from Acco or Ptolemais; and, according to Josephus, 600 stadia, or 75 miles from Jerusalem, though the real distance is probably not more than 62 miles.
Nothing now remains of the former splendour of Cæsarea:
the supposed sites of the ancient edifices are mere mounds of indefinable form; the waves wash the ruins of the mole, the tower, and the port; the whole of the surrounding country is a sandy desert; and not a creature except beasts of prey, resides within many miles of this silent desolation.and had.
Isa. 2:3•  (Isa. 2:3)
;
Mic. 4:2•  (Mic. 4:2)
;
Zech. 3:10•  (Zech. 3:10)
;
Zech. 8:20‑23•  (Zech. 8:20‑23)
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Matt. 9:9‑10• 9{i}And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.{/i}
 10{i}And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.{/i} (Matt. 9:9‑10)
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Mark 5:19‑20• 19And he suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.
 20And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered. (Mark 5:19‑20)
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Luke 5:29• 29{i}And Levi{/i} made a great entertainment for him in his house—and there was a great crowd of tax-gatherers and others who were at table with them. (Luke 5:29)
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John 1:41‑49• 41He first findeth his own brother Simon, and saith to him, We have found the Messiah (which interpreted is Christ),
 42and he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonah; thou shalt be called Cephas (which is interpreted Peter).
 43On the morrow he would go forth into Galilee, and Jesus findeth Philip and saith to him, Follow me.
 44Now Philip was from Bethsaida, of the city of Andrew and Peter.
 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph.
 46And Nathanael said to him, Can there be any good thing out of Nazareth? Philip saith to him, Come and see.
 47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile.
 48Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:41‑49)
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John 4:28‑29• 28The woman then left her waterpot, and went away into the city, and saith to the men,
 29Come, see a man who told me all things that ever I did: is not this the Christ? (John 4:28‑29)
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John 1:1‑3• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2The same was in the beginning with God.
 3All things were made by him, and without him not one thing was made which hath been made. (John 1:1‑3)
• Have you nothing to learn from the zeal now, as well as the habitual piety and devotedness we saw before (ver. 2, 22), in the Roman centurion? Are we to be less zealously affected because we are more familiar with the wondrous grace and truth that came by Jesus Christ? (“Acts 10:17-33” by W. Kelly)

J. N. Darby Translation

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24
And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.

W. Kelly Translation

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24
And on the morrow, he entered into Caesarea; and Cornelius was awaiting them, having called together his kinsmen and his near friends.