Go
Articles on

Acts 13

Acts 13:34 KJV (With Strong’s)

+
34
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as concerning that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he raised
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, now no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
return
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
, he said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
on this wise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
, I will give
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the sure
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
θmercies
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
θ
τα οσια, holy, or, just things; which word the LXX, both in the place of Is. 55.3, and in many others, use for that which is in the Hebrew, mercies.

More on:

+
David

Cross References

+

Ministry on This Verse

+
now.
Rom. 6:9• 9knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more. (Rom. 6:9)
I will.
Isa. 55:3• 3Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:3)
the sure.
2 Sam. 7:14‑16• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
 15but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.
 16And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever. (2 Sam. 7:14‑16)
;
2 Sam. 23:5• 5Although my house be not so before *God, Yet he hath made with me an everlasting covenant, Ordered in every way and sure; For this is all my salvation, and every desire, Although he make it not to grow. (2 Sam. 23:5)
;
Psa. 89:2‑4,19‑37• 2For I said, Loving-kindness shall be built up for ever; in the very heavens wilt thou establish thy faithfulness.
 3I have made a covenant with mine elect, I have sworn unto David my servant:
 4Thy seed will I establish for ever, and build up thy throne from generation to generation. Selah.
 19Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people.
 20I have found David my servant; with my holy oil have I anointed him:
 21With whom my hand shall be established; and mine arm shall strengthen him.
 22No enemy shall exact upon him, nor the son of wickedness afflict him;
 23But I will beat down his adversaries before his face, and will smite them that hate him.
 24And my faithfulness and my loving-kindness shall be with him, and by my name shall his horn be exalted.
 25And I will set his hand in the sea, and his right hand in the rivers.
 26*He* shall call unto me, Thou art my father, my *God, and the rock of my salvation;
 27And as to me, I will make him firstborn, the highest of the kings of the earth.
 28My loving-kindness will I keep for him for evermore, and my covenant shall stand fast with him;
 29And I will establish his seed for ever, and his throne as the days of heaven.
 30If his sons forsake my law, and walk not in mine ordinances;
 31If they profane my statutes, and keep not my commandments:
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness;
 34My covenant will I not profane, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness; I will not lie unto David:
 36His seed shall endure for ever, and his throne as the sun before me;
 37It shall be established for ever as the moon, and the witness in the sky is firm. Selah. (Psa. 89:2‑4,19‑37)
;
Jer. 33:15‑17,26• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
 17For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;
 26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them. (Jer. 33:15‑17,26)
;
Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
 24And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it. (Ezek. 34:23‑24)
;
Ezek. 37:24‑25• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever. (Ezek. 37:24‑25)
;
Hos. 3:5• 5Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days. (Hos. 3:5)
;
Amos 9:11• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
;
Zech. 12:8• 8In that day will Jehovah defend the inhabitants of Jerusalem; and he that stumbleth among them at that day shall be as David; and the house of David as God, as the Angel of Jehovah before them. (Zech. 12:8)
mercies."Gr. [ta hosios ,] holy, or just, things; which word the LXX., both in the place of Isa 55:3, and in many others, use for that which is in the Heb. mercies."
• {v.34-35} he proceeds to cite Isa. 55:3 {v.35} and Psa. 16:10 as prophecies of Christ's proper resurrection. (“Acts 13:32-41” by W. Kelly)

J. N. Darby Translation

+
34
But that he raised him from among the dead, no more to return to corruption, he spoke thuse: I will give to you the faithful merciesf of David.

JND Translation Notes

+
e
See Isa. 55.3.
f
"Mercies" and "gracious one" (Hosios) are the same word, only singular and plural. It may, and sometimes does, mean "holy," but is not the regular word for it, which is Hagios. here it answers to chasid in Hebrew, which is contrasted in Ps. 89.19 with "holy" (kadosh), which is applied to Jehovah (ver. 18). The beginning of the psalm speaks of the mercies (chasadim) or gracious ways of the Lord, and then in ver. 19 of that One in whom these graces or mercies are centred and conveyed, the Christ, to whom the apostle here applies it. The word chesed is generally "grace" and "loving-kindness" in God; chasid, "pious," "gracious" applied to men, and "merciful," "holy" to God. see Heb. 7.26.

W. Kelly Translation

+
34
But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;