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Acts 18

Acts 18:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Gallio
Gallion (Greek #1058)
Gallion (i.e. Gallio), a Roman officer
KJV usage: Gallio.
Pronounce: gal-lee'-own
Origin: of Latin origin
was the deputy
anthupateuo (Greek #445)
to act as proconsul
KJV usage: be the deputy.
Pronounce: anth-oo-pat-yoo'-o
Origin: from 446
of Achaia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
made insurrection
katephistemi (Greek #2721)
to stand over against, i.e. rush upon (assault)
KJV usage: make insurrection against.
Pronounce: kat-ef-is'-tay-mee
Origin: from 2596 and 2186
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
against Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the judgment seat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bema (Greek #968)
a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
KJV usage: judgment-seat, set (foot) on, throne.
Pronounce: bay'-ma
Origin: from the base of 939
t,
t
James 2:6• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? (James 2:6)

More on:

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Achaia,
deputy,
Gallio,
Jew,
Judgment-Seat,
Paul

Cross References

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Ministry on This Verse

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Cir. A.M. 4059.
A.D. 55.
the deputy.
Acts 13:7,12• 7who was with the proconsul Sergius Paulus, an intelligent man. *He*, having called Barnabas and Saul to him, desired to hear the word of God.
 12Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord. (Acts 13:7,12)
Achaia.
Acts 18:27• 27And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace. (Acts 18:27)
;
Rom. 15:26• 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. (Rom. 15:26)
;
Rom. 16:5• 5and the assembly at their house. Salute Epaenetus, my beloved, who is the first-fruits of Asia for Christ. (Rom. 16:5)
;
1 Cor. 16:15• 15But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,) (1 Cor. 16:15)
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2 Cor. 1:1• 1Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia. (2 Cor. 1:1)
;
2 Cor. 9:2• 2For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren. (2 Cor. 9:2)
;
2 Cor. 11:10• 10The truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia. (2 Cor. 11:10)
;
1 Thess. 1:7‑8• 7so that ye became models to all that believe in Macedonia and in Achaia:
 8for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything; (1 Thess. 1:7‑8)
the Jews.
Acts 13:50• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:50)
;
Acts 14:2,19• 2But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.
 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. (Acts 14:2,19)
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Acts 17:5,13• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
 13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. (Acts 17:5,13)
;
Acts 21:27‑36• 27And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,
 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
 29For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
 30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.
 31And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;
 32who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.
 33Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done.
 34And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.
 35But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.
 36For the multitude of the people followed, crying, Away with him. (Acts 21:27‑36)
the judgment.
Acts 18:16‑17• 16And he drove them from the judgment-seat.
 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. (Acts 18:16‑17)
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Acts 25:10• 10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest. (Acts 25:10)
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Matt. 27:19• 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. (Matt. 27:19)
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John 19:13• 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; (John 19:13)
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James 2:6• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? (James 2:6)
• Gallio was notoriously one of the most amiable of men. “None of mortals,” said the famous Seneca of him, “is so sweet to one man, as he to all men.” (“Acts 18:12-18” by W. Kelly)
• Claudius, the reigning emperor, had restored Achaia to the senate, which involved the change of its former government to that of a pro-consul. Accordingly at this time Luke speaks accurately, not of a pro-praetor, but of a pro-consul. (“Acts 18:12-18” by W. Kelly)

J. N. Darby Translation

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12
But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

W. Kelly Translation

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12
But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat,