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Acts 19

Acts 19:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
had laid
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
b his hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
upon them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
c; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
with tongues
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
.
b
Acts 8:17• 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:17)
c
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
;
Acts 10:46• 46For they heard them speaking with tongues, and magnifying God. Then answered Peter, (Acts 10:46)
d
1 Cor. 14:1• 1Pursue love, but earnestly desire the spiritual things, yet rather that ye may prophesy. (1 Cor. 14:1)
,etc.

More on:

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Ghost,
Holy Ghost; Holy Spirit,
Laying on of Hands,
Paul,
Tongues

Cross References

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Ministry on This Verse

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laid.
Acts 6:6• 6whom they set before the apostles; and having prayed they laid their hands on them. (Acts 6:6)
;
Acts 8:17‑19• 17Then they laid their hands upon them, and they received [the] Holy Spirit.
 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
 19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit. (Acts 8:17‑19)
;
Acts 9:17• 17And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit. (Acts 9:17)
;
1 Tim. 5:22• 22Lay hands quickly on no one, neither be a partaker in others' sins; keep thyself pure. (1 Tim. 5:22)
;
2 Tim. 1:6• 6For which cause I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of my hands. (2 Tim. 1:6)
the Holy Ghost.
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
;
Acts 10:45‑46• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit.
 46For they heard them speaking with tongues, and magnifying God. Then answered Peter, (Acts 10:45‑46)
;
Acts 13:2• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them. (Acts 13:2)
;
1 Cor. 12:8‑11,28‑30• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit;
 9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit,
 10and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
 11But all these things operateth the one and the same Spirit, dividing in particular to each as he pleaseth.
 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
 29Are all apostles? Are all prophets? Are all teachers? Are all powers?
 30Have all gifts of healings? Do all speak with tongues? Do all interpret? (1 Cor. 12:8‑11,28‑30)
and prophesied.
1 Cor. 14:1‑25• 1Pursue love, but earnestly desire the spiritual things, yet rather that ye may prophesy.
 2For he that speaketh in a tongue speaketh not to men but to God; for no one heareth; yet in spirit he speaketh mysteries.
 3But he that prophesieth speaketh to men edification, and encouragement, and comfort.
 4He that speaketh with a tongue edifieth himself; but he that prophesieth edifieth the assembly.
 5But I desire that ye all should speak with tongues, but rather that ye should prophesy. And greater is he that prophesieth than he that speaketh with tongues, except he interpret, in order that the assembly may receive edification.
 6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
 7Nevertheless lifeless things giving sound, whether pipe or harp, if they give not distinction to the notes, how shall be known what is piped or what is harped?
 8For also if a trumpet give an uncertain sound, who shall prepare for war?
 9So also ye through the tongue, unless ye give a distinct speech, how shall what is spoken be known, for ye will be speaking into air?
 10There are, it may be, so many kinds of voices in the world, and none insignificant.
 11If therefore I do not know the power of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian in my case.
 12So also ye, since ye are zealous after spirits, seek that ye may abound for the edification of the assembly.
 13Wherefore let him that speaketh with a tongue pray that he may interpret.
 14For if I pray with a tongue, my spirit prayeth, but my understanding is unfruitful.
 15What is it then? I will pray with the spirit, and I will pray with the understanding; I will sing with the spirit, but I will sing also with the understanding.
 16Since if thou bless in spirit, how shall he that filleth the place of the private [person] say Amen at thy thanksgiving, since he knoweth not what thou sayest?
 17For thou givest thanks well, but the other is not edified.
 18I thank God, I speak in a tongue more than ye all;
 19but in an assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue.
 20Brethren, be not children in mind, but in malice be infantine, but in mind be of full age.
 21In the law it is written, By men of other tongues, and by lips of others, will I speak to this people; and not even thus will they listen to me, saith [the] Lord.
 22Wherefore the tongues are for a sign, not to those that believe, but to the unfaithful, while prophecy [is] not to the unfaithful but to those that believe.
 23If therefore the whole assembly come unto the same [place], and all speak with tongues, and there come in private or unfaithful [persons], will they not say that ye are mad?
 24But if all prophesy, and some unfaithful or private one come in, he is convinced by all, he is examined by all:
 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:1‑25)
• We find, on another side, the progress of the divine revelation in union with Paul’s apostolic power made very prominent by the capability of communicating the Holy Spirit. (“Acts 18:1-19:7” by J.N. Darby)
• These Ephesian disciples received the Holy Spirit through the imposition of Paul's hands, as the Samaritans did through the hands of Peter and John. (“Acts 19:5-7” by W. Kelly)
• . For the intervention of apostles, as in Acts 8 and 19, was exceptional, however right and wise on each occasion. The large and typical instances were when He was given, first to Jewish believers at Pentecost, and afterward to Gentile believers at Cornelius' house. (“Acts 19:5-7” by W. Kelly)

J. N. Darby Translation

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6
And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

W. Kelly Translation

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6
And when Paul laid hands on them, the Holy Spirit came upon them; and they spake with tongues and prophesied;