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Acts 8

Acts 8:13 KJV (With Strong’s)

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13
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
, he continued
proskartereo (Greek #4342)
to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)
KJV usage: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).
Pronounce: pros-kar-ter-eh'-o
Origin: from 4314 and 2594
with Philip
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
wondered
existemi (Greek #1839)
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
KJV usage: amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Pronounce: ex-is'-tay-mee
Origin: from 1537 and 2476
, beholding
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
the βmiracles
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
which were done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
.
β
signs and great miracles.

More on:

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Miracles,
Philip,
Signs,
Simon

Cross References

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Ministry on This Verse

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Simon.This Simon was probably, as several learned men suppose, the same who is mentioned by Josephus, as persuading Drusilla to leave her husband, and live with Felix.believed.
Acts 8:21• 21Thou hast neither part nor lot in this matter; for thy heart is not right before God. (Acts 8:21)
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Psa. 78:35‑37•  (Psa. 78:35‑37)
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Psa. 106:12‑13•  (Psa. 106:12‑13)
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Luke 8:13• 13{i}But those upon the rock, those who{/i} when they hear, receive the Word with joy, but having no root they believe only for a while, and in time of temptation fall away. (Luke 8:13)
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John 2:23‑25• 23Now when he was in Jerusalem at the Passover, at the feast, many believed on his name, beholding his signs which he did.
 24But Jesus himself did not trust himself to them, inasmuch as he knew all [men],
 25and because he needed not that any should testify of man, for himself knew what was in man. (John 2:23‑25)
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John 8:30‑31• 30While he was speaking these things, many believed on him.
 31Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples; (John 8:30‑31)
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James 2:19‑26• 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only.
 25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:19‑26)
and wondered.
Acts 3:10• 10and they recognized him that he it was that sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at that which had happened to him. (Acts 3:10)
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Acts 13:44• 44And on the next Sabbath almost all the city was gathered together to hear the word of God. (Acts 13:44)
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Hab. 1:5•  (Hab. 1:5)
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John 5:20• 20For the Father loveth the Son and showeth him all things which he himself doeth; and he will show him greater works than these that ye may wonder. (John 5:20)
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John 7:21• 21Jesus answered and said to them, One work I did, and ye all wonder because of this. (John 7:21)
miracles and signs.
Gr. signs and great miracles.
Acts 8:7• 7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed. (Acts 8:7)
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Mark 16:17• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; (Mark 16:17)
• He attended closely to Philip, and, while beholding the signs and great works of power as they were done, was amazed. This was what transported him, not the love of God, not the truth of Christ, nor the grace of the gospel. (“Acts 8:5-13” by W. Kelly)
• Where it is the mind without conscience, progress is much more rapid; and all outwardly looks promising for a little where a soul thus easily passes into the ranks of Christ. (“Acts 8:5-13” by W. Kelly)

J. N. Darby Translation

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13
And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.

W. Kelly Translation

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13
And Simon also himself believed; and being baptized he continued with Philip, and beholding signsa and great works of power as they were done, was amazed.

WK Translation Notes

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a
The best copies and versions have the order of words here followed as in the margin of the KJV.