Babylon's Fall: The End of Christendom

Table of Contents

1. Babylon's Fall: The End of Christendom
2. Babylon's Fall: The End of Christendom

Babylon's Fall: The End of Christendom

There was once a mighty city called Babylon, the glory of the Chaldean kingdom, and the praise of the whole earth (Jer. 51:41). But her sins rose up to heaven, and judgment from God went forth against her. The very night that her king and his lords and their ladies were feasting together, and degrading the holy vessels of the despoiled temple of God at Jerusalem to the level of their own carnal festivities, destruction overwhelmed them. The mysterious handwriting on the wall, "Mene, Mene, Tekel, Upharsin," pronounced the doom. Babylon fell, Belshazzar the king was slain, and Darius the Mede took the kingdom (Dan. 5).
In the book of the Revelation of Jesus Christ, Babylon is used figuratively by the Spirit of God to describe a vast system that is rapidly developing upon the earth at the present moment, against which the judgment of God has long gone forth, for He who foreknows all things described the system before its formation by man's self-will, and plainly warned men of the fearful consequences of their sin. It is prefigured in two aspects—as a woman, and as a city. The woman's name is, "Mystery, Babylon the Great, the mother of harlots and abominations of the earth." We have not space here, neither would it meet the object before us, to enter into all the details of God's description of her, and of its teaching; but it must suffice us to bring before the reader a few points as to her chief moral characteristics, and to endeavor to gather a few practical lessons for precious souls.
Babylon represents a vast system built up by man upon the earth through the exercise of his own will, in rebellion against God, and disobedience to His Word, under the influence and deceitful misleading of Satan. It comprises a vast mixture of natural and religious elements, ostensibly combined for the glory of God, but actually for the glory of man himself. History repeats itself, man practically saying as at Babel, "Let us build us a city," etc.; "Let us make us a name," etc. But alas! how little does man remember the solemn words of the Lord, "That which is highly esteemed among men is abomination in the sight of God." Luke 16:15.
Protestants apply this scripture to Romanists, and the latter doubtless have their version of its meaning, but suffice it for us to say here that it has a voice (oh, that men would listen to it!) for every one who reads these lines. All Christendom would do well to take heed to the solemn contents of the chapter where this evil system is described.
The prophet John, carried away in spirit into the wilderness, saw a woman seated upon a beast, adorned with imperial raiment and costly jewelry, holding out to her votaries a golden cup of intoxicating wickedness, herself drunken with the blood of the true people of God, shed through her persecuting spirit in enmity against God and the truth (Rev. 17:3, 4). The woman represents ecclesiastical evil, and the beast, worldly power. Professing to be the dwelling place of the Holy Spirit of God, she becomes the habitation of demons, the hold of every foul spirit, and a cage of every unclean and hateful bird (Rev. 18:2). Nations and kings have been caught in her toils, and have bowed down at her shrines; the merchants of the earth have amassed untold riches through the abundance of her delicacies. The religious elements of Christendom are one of the most fruitful sources of the world's wealth.
The mere profession, proud of religious successes, and boasting of the progress of the times and the spread of Christianity (so-called), deludes itself and its fellows, saying, "I am rich, and increased with goods, and have need of nothing," knowing not that it is "wretched, and miserable, and poor, and blind, and naked" (Rev. 3:17). Those who have eyes to see can at once trace how exact the description of the Spirit of God is when He says, "How much she hath glorified herself, and lived deliciously," and "I sit a queen, and am no widow, and shall see no sorrow" (Rev. 18:7).
Beloved reader, are you involved in these wholesale delusions of the devil? Are you one of the many carried away by the fearful tide of nominal religion, flaunting itself more or less in everything that pleases the religious eye, and that charms the religious senses of the natural man? Are you a votary of fine altars and shrines, candles and incense, flowers and millinery, stained glass and dim religious light, vestments and banners, processions, etc., in forgetfulness of the blessed Man upon the throne of God? Are you, while professing to worship God, following mere human customs and arrangements, without one thought as to whether all these things are suited to Him? Have you forgotten those solemn words of warning, "My people love to have it so: and what will ye do in the end thereof?" Jer. 5:31.
Hear God's solemn warning concerning Babylon: "Her sins have reached unto heaven, and God hath remembered her iniquities," etc. "Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her." Rev. 18:5, 8. And if you should already be one of His people, His word too is plain to you: "Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues."
In Rev. 18:21-24 we have the manner of her fall: "And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee: and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth." Yes, there is a moment coming when, with violence, Babylon shall be utterly overthrown. Her music, her arts and manufactures, her trade, her artificial light, all shall cease. Even the joy of natural relationship shall be known in her no more. God will avenge Himself upon her for her sorceries by which all nations were deceived, and for the blood of His martyred loved ones which lies at her door. He is strong that executeth His word. Who shall His arm withstand?

Babylon's Fall: The End of Christendom

Notice the lamentations of those who drank of her intoxicating cup. First, we have the kings of the earth. They bewail and lament as they see the smoke of her burning, saying, "Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come."
Second, the merchants of the earth join in the same cry, "Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to naught."
Third, the shipmasters, sailors, traders, etc., cast dust on their heads, crying, weeping, and wailing, and say, "Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate."
In one hour her judgment comes; in one hour the rich are impoverished; in one hour man's religious boast and glory come to naught; in one hour utter vanity is written upon the whole thing. This is the end thereof. What will your end be?
Do you vainly reply, "Ah, but though the system itself is judged, men will escape, or how could they bewail her fall?" What does the Scripture show? That man himself is the acting instrument in her fearful downfall (the ecclesiastical corruption being destroyed by the civil power), to be judged himself next, directly at the hand of the Lord. (Rev. 17:15-17; 2 Thess. 1:7-9.)
Note too the description given by the Spirit of God of Babylon's merchandise: "Gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, and cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves [or bodies] and souls of men." Rev. 18:12, 13. We get in this list things most valuable in the eyes of men. Gold stands first. "How hardly shall they that have riches enter into the kingdom of God!" Luke 18:24. Why? Because it is such a snare. Mark, gold first, and souls last. This is how God sees it. He knows the heart, and He knows the order of precedence in man's estimate. Ah, reader, you need not travel far to prove the truth of it. It is a long list. Jewelry, dress, furniture, perfumery, food, equipage, bodies and souls of men; Babylon's general store; luxuries and necessities, used by some, indulged in by others, but with no fear of God before their eyes (Rom. 3:18). How terrible is the fall of man! So degraded and perverted that he actually traffics religiously in the bodies and souls of men! Shall not God judge for these things? He will.
Remark too another striking point about this vast and wicked system. In describing her adornment in chapter 17:4, purple and scarlet color (imperial raiment) are mentioned, but there is a total absence of fine linen. Now we are told that the fine linen represents the righteousnesses of the saints; that is, the practical righteousness wrought in the saints, God's people, by the power of the Spirit of God. This is utterly lacking in Babylon. Those who wear true fine linen are objects of her hate. But when the Spirit of God describes her traffic, fine linen is brought in. She knows how to turn it to account, to get advantage and wealth to herself through the faithfulness of the children of God. How many at that day will be found guilty of this! And the merchants too, bewailing her fall, cry, "Alas, alas, that great city, that was clothed in fine linen." Looking at it morally, we see how they are deceived by Satan, and are colorblind. They see not as God sees. They esteem that as fine linen which is but worldly abomination in the sight of God (Luke 16:15).
Beloved reader, this is a dark and solemn picture, but it is no stretch of fancy, no overdrawn invention, but the sure and reliable Word of God. The colors are exact, the shadows not one whit darker than the reality. To speak broadly, it is God's view of Christendom. His thoughts are not as ours. Thoughts, ideas, opinions, theology, religion, are all valueless unless they answer to "Thus saith the Lord." God has spoken. He has spoken in creation and He has also spoken in His Word. "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." Isa. 66:2.
The next thing that will take place is the coming of Christ. Every believer will be caught up to meet Him before the judgment of Babylon.
And now, one word of warning to anyone who has not yet confessed his sin to God, and believed in the Lord Jesus as his own personal Savior: time is running out—soon will grace give way to judgment. Do settle the issue with God NOW.
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