If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. – Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
He is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
What shall we then say to these things? If God be for us, who can be against us? … It is God that justifieth. Who is he that condemneth? It is Christ that died, yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Fight the good fight of faith. – The weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; casting down imaginations, … and bringing into captivity every thought to the obedience of Christ.
Brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
The flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. – I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. – We are more than conquerors through him that loved us.
Train up a child in the way he should go: and when he is old, he will not depart from it.
We have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Before I was afflicted I went astray: but now have I kept thy word. … It is good for me that I have been afflicted; that I might learn thy statutes.
I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. – Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.
If any man will come after me, let him deny himself, and take up his cross daily, and follow me. – Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. – Let us therefore cast off the works of darkness.
Every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. – Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. – Then shall we know, if we follow on to know the Lord.
Whoso offereth praise glorifieth me. – It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: to shew forth thy lovingkindness in the morning, and thy faithfulness every night.
Let every thing that hath breath praise the Lord.
I beseech you, … brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. – Jesus, … that he might sanctify the people with his own blood, suffered without the gate. … By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. – Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. … Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
The eyes of the Lord are in every place, beholding the evil and the good. – The ways of man are before the eyes of the Lord, and he pondereth all his goings. – God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. – The eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.
Jesus … knew all men, and needed not that any should testify of man: for he knew what was in man. – Lord, thou knowest all things; thou knowest that I love thee.
No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. – The fruit of the Spirit.
He stayeth his rough wind in the day of the east wind.
Like as a father pitieth his children, so the Lord pitieth them that fear him.
Though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen.
Though [Jesus] were a Son, yet learned he obedience by the things which he suffered. – In all points tempted like as we are, yet without sin.
When they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. – Take … no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
The God of Israel is he that giveth strength and power unto his people. Blessed be God. – He giveth power to the faint; and to them that have no might he increaseth strength.
My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. – I can do all things through Christ which strengtheneth me. – O my soul, thou hast trodden down strength.
For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
That servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. – He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. – Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
God, … hath in these last days spoken unto us by his Son, … who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. – He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, … but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you. – The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.