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Daniel 11

Dan. 11:45 KJV (With Strong’s)

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45
And he shall plant
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
the tabernacles
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of his palace
'appeden (Hebrew #643)
a pavilion or palace-tent
KJV usage: palace.
Pronounce: ap-peh'-den
Origin: apparently of foreign derivation
between the seas
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
in the δglorious
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
; yetc he shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to his end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
, and none shall help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
him.
δ
or, goodly. Heb. mountain of delight of holiness.
c
2 Thess. 2:8• 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thess. 2:8)

More on:

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Mountain Mount,
Palace

Cross References

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Ministry on This Verse

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between.
Joel 2:20• 20But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savor shall come up, because he hath done great things. (Joel 2:20)
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Zech. 14:8• 8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zech. 14:8)
in the.
Dan. 11:16,41• 16But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
 41He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. (Dan. 11:16,41)
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Psa. 48:2• 2Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (Psa. 48:2)
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Isa. 2:2• 2And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. (Isa. 2:2)
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Isa. 14:13• 13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: (Isa. 14:13)
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Mic. 4:2• 2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. (Mic. 4:2)
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2 Thess. 2:4• 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. (2 Thess. 2:4)
glorious holy mountain.
or, goodly.
Heb. mountain of delightof holiness.
he shall come.
Dan. 2:35• 35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. (Dan. 2:35)
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Dan. 7:26• 26But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Dan. 7:26)
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Dan. 8:25• 25And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. (Dan. 8:25)
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Ezek. 38:22‑23• 22And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
 23Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. (Ezek. 38:22‑23)
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Ezek. 39:2• 2And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: (Ezek. 39:2)
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2 Thess. 2:8• 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thess. 2:8)
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Rev. 13:10• 10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. (Rev. 13:10)
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Rev. 14:14‑20• 14And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
 15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
 16And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
 17And another angel came out of the temple which is in heaven, he also having a sharp sickle.
 18And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
 19And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
 20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Rev. 14:14‑20)
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Rev. 19:19‑21• 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
 21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Rev. 19:19‑21)
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Rev. 20:2,9• 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
 9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Rev. 20:2,9)
• The simple fact is recorded that, in connection with his hostility against the glorious holy mountain, his end is reached, and he dies under the judgment of God. In Daniel 8 we read that the little horn, who undoubtedly is the king of the north, will “stand up against the Prince of princes; but he shall be broken without hand” (Dan. 11:25). If this refers to the same event, as appears probable, we have in both scriptures the destruction of the prophetic Assyrian by the Lord Himself, and hence he is broken “without hand,” that is, without human instrumentality. (“Daniel 11” by E. Dennett)

J. N. Darby Translation

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45
And he shall plant the tents of his palace between the seai and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

JND Translation Notes

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i
Lit. "seas," i.e. the Mediterranean.