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Ecclesiastes 11

Eccl. 11:2 KJV (With Strong’s)

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2
Give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
a portion
cheleq (Hebrew #2506)
properly, smoothness (of the tongue); also an allotment
KJV usage: flattery, inheritance, part, X partake, portion.
Pronounce: khay'lek
Origin: from 2505
to seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
u, and also to eight
shmoneh (Hebrew #8083)
feminine shmonah {shem-o-naw'}; or shmownah {shem-o-naw'}; apparently from 8082 through the idea of plumpness; a cardinal number, eight (as if a surplus above the "perfect" seven); also (as ordinal) eighth
KJV usage: eight((-een, -eenth)), eighth.
Pronounce: shem-o-neh'
Origin: or shmowneh {shem-o-neh'}
; for thou knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not what evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall be upon the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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a portion.
Neh. 8:10• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength. (Neh. 8:10)
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Esther 9:19,22• 19Therefore the Jews of the villages that dwell in the country towns make the fourteenth of the month Adar a day of joy and feasting, and a good day, and on which they send portions one to another.
22as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
(Esther 9:19,22)
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Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
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Luke 6:30‑35• 30To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31And as ye wish that men should do to you, do *ye* also to them in like manner.
32And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34And if ye lend to those from whom ye hope to receive, what thank is it to you? for even sinners lend to sinners that they may receive the like.
35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked.
(Luke 6:30‑35)
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1 Tim. 6:18‑19• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,
19laying by for themselves a good foundation for the future, that they may lay hold of what is really life.
(1 Tim. 6:18‑19)
seven.
for.
 But, to be more explicit, give with a free hand without carefully considering a limit to thy gifts (“a portion to seven and also to eight” would seem to have this bearing), for who knows when, in the future, an evil time to thee may make thee the recipient of others’ bounty. (Ecclesiastes 11 by F.C. Jennings)

J. N. Darby Translation

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2
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.