Echoes of Grace: 1965

Table of Contents

1. January
2. Sudden Destruction
3. Rescue the Perishing
4. Sin and Its Remedy
5. Hidden Treasure
6. Clear Shining Sunlight
7. Afraid
8. The Light of the Glory
9. Once
10. Salvation Is of the Lord”
11. The Precious Blood of Christ
12. February
13. Saved
14. Two Nights
15. Does Death End It All?
16. No Work”
17. Be Still
18. Stop - Look - Listen
19. EXAMPLE" or "SUBSTITUTE”
20. The True Neighbor
21. March
22. Jonah and the Whale
23. Reason and Hope
24. Worthy?
25. Believing Is Seeing
26. Treasures
27. The Heart-Searcher
28. He Died for All?
29. April
30. The One Who so Loved Me
31. My Substitute
32. White Rain
33. Take Your Bearings
34. A Know-It-All
35. Come!”
36. Opportunity in Extremity
37. The Skeptical Shoemaker
38. The Meaning of Grace
39. May
40. The Converted Pagan
41. Seek and Find
42. Healed by His Stripes?
43. What to Do
44. He Saved Me”
45. Consequences
46. Past Mending
47. Chance
48. Raindrops
49. June
50. The Father's Kiss
51. Mary, I Love You Still?
52. But God Said”
53. Great Things
54. The Great Controversy
55. Death, Darkness, and Distance
56. Your Place
57. July
58. Whosoever Believeth”
59. Peace and Safety
60. "What Think Ye of Christ?"
61. Tell Me the Name
62. Worth While
63. Her Ladder to Heaven
64. Christ is "The Way"'
65. You Cannot Change Yourself
66. August
67. A Doctor's Great Discovery
68. So Plain - So Precious?
69. A Soul-Winning Queen
70. Under What Flag?
71. He Giveth More Grace?
72. A Personal Savior
73. Where is the Profit?
74. As You Are
75. September
76. Get the Book!
77. Can You Stand That?
78. A Pardoned Criminal
79. The Forgotten Man”
80. Under a Curse
81. I Make No Profession”
82. One Verse Did It!
83. Four Questions
84. October
85. From the Depths
86. ?Tonight or Never?
87. Daniel Webster, the Sinner
88. Purpose and Power
89. All or Nothing?
90. The End of Christendom
91. The Warning
92. November
93. Lost Peninsula
94. Glory Song" Incidents
95. I Found Him True?
96. Escape for Thy Life!
97. The Gospel
98. Our Sufficiency is of God?
99. December
100. Fifty Years a Convict
101. Too Late
102. The Wandering Boy
103. Something to Hold on to
104. Suffering

January

Sudden Destruction

The good ship "Alice" had weathered the storm and had brought her crew safely to port. They were now the center of an interested group who listened eagerly to this, another wild saga of the sea.
“You see, mates, the captain was constantly drunk and such swearing you never heard! He used to take too much of that stuff you have there.”
The speaker pointed to a flask from which one of the men was helping himself. "When the storm came on, he was so drunk he hardly knew what he was about. The only thing he was up to was to stagger about the deck and swear. I had heard plenty of rough language in my day, but this beat all that ever I had heard. It was so horrible that it frightened me.
“Well, that storm was so bad that he got a bit sobered up and took a turn at the helm. The men were engaged in throwing some of the deck-load overboard, and I was at the wheel with the captain. Ah, mates, if a man's curses could ever hurt anyone, I don't know where I would have been that day. He swore at me nearly every minute we were at the wheel together.
“Presently, we saw a tremendous sea coming right aft. It came on like a wall of water, without a break as far as I could see. I thought it was all up with us, and I sent up a prayer to God to have mercy on my poor soul. The captain only swore at it, just as if he expected God's great sea was going to be frightened by him!
“Well, on it came, and in a moment it swept the decks. I shut my eyes and held on to the wheel with all my might. When that wave was passed, I looked up, not knowing what to expect. To my surprise, the Alice was holding on; but—the captain was gone. He had been carried right away, mates. Yes, the captain's last word was a terrible oath.”
“And how about the crew?" asked one of the sailors who had listened intently to the story.
“They were every one safe, lads. They had all held on to something, and not one of them was lost. Only the captain, poor fellow. He was gone. It wasn't long before the weather abated; and although the Alice was pretty much knocked about, she made it into port all right.
“Well, mates, I had had enough of cursing, and of drinking too, for that matter; and I made up my mind that day never to let anything unpleasing to God ever pass my lips again.”
“Then I suppose you expect to go to heaven when you die, because you don't swear nor drink?”
“No, I don't expect anything of the sort, for it is only by turning in faith to the Lord Jesus Christ and taking Him as our Savior, that anyone can be saved.”
“Do you mean to say," asked one of them, "if a man doesn't swear, and never gets drunk, and is honest, and does his duty by his ship, and all the rest of it, he isn't safer than a drunken lazy thief?”
“I mean to say,—leastways it isn't me that says it, but the Bible—that no one is safe unless he trusts only in the Lord Jesus. If you could leave off every wicked thing and never commit another sin from this very minute, that couldn't save your soul! There would be all your past sins hanging to you still, and unless they were forgiven they would sink you into hell. The only way to be clear of evil—past, present, and future —is to be washed in Jesus' blood. For the Bible says: `The blood of Jesus Christ His Son cleanseth us from all sin.'" 1 John 1:7.

Rescue the Perishing

On a stormy night a middle-aged man staggered into the Bowery Mission of New York City. In his intoxicated condition, he was unmindful of his unwashed, unshaven face, and that his clothes were soiled and torn. He staggered into a seat and looked around, wondering what kind of a place he had wandered into.
“Rescue the perishing" and other gospel hymns were sung as he listened intently. They seemed to recall some memory of his youth long since forgotten. Then the leader of the meeting told the simple story of the gospel of the Son of God who had come to seek and save sinners. The man listened eagerly, as if it were new to him.
The speaker mentioned that, in his younger days, he had been a soldier and had seen hard and active service. He told of several incidents which had occurred in his experience during the war, and gave God praise for saving him bodily and spiritually through it all. As he named the company in which he had served, the attentive listener gave an audible gasp, and at the close of the meeting hurried unsteadily up to the speaker.
In a broken voice the man said, "When were you in that company you spoke of?”
“Why, all through the war," said the leader.
"Do you remember the battle of ... ?”
"Perfectly.”
"Do you remember the name of the captain of your company at that time?”
"Yes; his name was ... ”
"You are right! I am that man. I was your captain. Look at me today. Just see what a wreck I am. Can you tell your old captain how the One who saved you can make a man out of me? I have lost everything I had in the world through drink, and I don't know where to go.”
Humbly the two "old soldiers" knelt in the mission-room and cried to God for the salvation of the penitent captain. He was saved that night, and was soon helped by some of his former friends to get back his old position. He often told the story of how a soldier of the cross was used of God to lead his captain to the Christ of that cross, to "the Son of God, who loved me, and gave Himself for me.”

Sin and Its Remedy

Sin is the one thing that divides men from God. Sin is also the only plea for mercy the sinner has. It is the only reason he can give why the Son of God should have compassion on him, and by the blood of His cross bring him near to the Father. This is the foundation that can never be moved.
“By grace are ye saved through faith, and that not of yourselves: it is the gift of God." Eph. 2:8.
This is the gospel—the good news of salvation. If you believe it you are saved.
“Believe on the Lord Jesus Christ, and thou shalt be saved." Acts 16:31.
"Happy they who trust in Jesus,
Sweet their portion is and sure;
When the foe on others seizes,
He will keep His own secure.”

Hidden Treasure

Years ago in Cairo, Egypt, an agent of the British and Foreign Bible Society was busy about his duties in his shop. Not only was he a diligent dispense of God's precious Word, but he had the love of souls in his heart and true missionary zeal.
Near mid-morning a group of men entered the "Bible House," as the shop was called. A glance at their sun-browned faces was enough to reveal their Jewish ancestry, and their dusty, travel-stained garments indicated that they were on a long journey. To corroborate his impression, the agent asked: "Have you come from far away?”
The answer in the affirmative was accompanied by the name of a distant oasis in Central Arabia.
“So far away!" Thus the shopkeeper exclaimed. "And may I ask why you have come to Cairo?”
The spokesman for the group answered: "We heard of a place here that sells the Old Testament, as you would call it, in Hebrew. We wanted to make sure of getting the right volumes; so we came ourselves, and have been directed to you.”
The missionary heart of the agent was thrilled at this opportunity of serving a few of "God's chosen people" in this way. He gladly counted out the number of Old Testaments they requested and packed them in a box. But before he fastened the package he took from a shelf another book—a Hebrew New Testament. Without a word concerning it, he hid this extra volume among the others, silently claiming the promise of God as recorded in Isa. 55:11: "My word... shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”
As his customers left with their treasure, the agent watched them go even as Joseph, perhaps, had gazed after his brethren as they departed from Egypt in similar fashion long ago. Were his thoughts prophetic?
Many months passed, and again the little party of Jews came to Cairo. Smilingly they greeted the proprietor of the Bible House as they handed him a letter from their Arabian rabbi. His heart overflowing with thanksgiving to God, the agent read: “Very highly do we value the excellent copies which you sent to us of the Law, the Prophets, and the Psalms in Hebrew. And not only those; but another Book you enclosed with them a Book that we had never seen before till then. Nor had we ever heard of the Person of whom it speaks.
“Day by day we continued reading of Him, till with one accord we concluded that He is Israel's Messiah! In future our prayers shall go up to heaven in no other name but in the name of Messiah— Jesus.”
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." Acts 4:12.

Clear Shining Sunlight

"All right at last!”
This was the greeting that involuntarily escaped my lips, as I saw approaching me, at the close of a gospel meeting, an elderly man whose smiling face bespoke a new-found joy.
“Yes, thank God, it is," he said. The long life of a self-satisfying religion, or rather one which lulls but cannot satisfy, followed by the past few weeks of painful discoveries of the sandy foundation on which he had for so long and faithfully built, had now ended, and he was at peace! Well might he say, "Thank God!”
The smiling face, cloudless and sunny, told the tale. There is joy in heaven, yes, and joy in the heart of all who receive Christ, and to whom power is given to become children of God. The change in his countenance was so striking—the transition from gloom to gladness, from despair to rapture—that I felt constrained to ask him: "Isn't conversion a wonderful thing?”
“Yes," he said, "it's just like—like—like coming out of darkness into light—out of the storm and rain into the clear shining sunlight.”
“A good illustration," thought I. So it is—and "marvelous light," too. Hence we find it written of the believers in Jerusalem immediately after their conversion, when they had so much to endure for Christ's sake: "after ye were illuminated." How expressive and true of all who are truly converted!
Friend, have you ever known this marvelous transition from darkness to light? It can be realized in full by all who, in simplicity, abandon the shadows-their own preconceived ideas for the substance Christ Himself. For in Him there "is no variableness, neither shadow of turning." Let Christ alone be the object bright and fair" to illuminate your heart and life. Then, you too will be able to enjoy the peace "that passeth all understanding," and to "show forth the praises of Him who hath called you out of darkness into His marvelous light." 1 Peter 2:9.

Afraid

The inhabitants of the little village of Tormery in Savoie were afraid to go to sleep. Towering high above them on the mountain side was an enormous mass of rock measuring 8,000 square yards. It was known as the Rock of Tormery. Recent heavy rains had softened the base and it had begun to move. It was now completely detached from the northern side of the mountain of which it formed a part; and once the bed of rock on which it rested gave way, nothing could save the inhabitants of the village.
What a striking illustration is this of the condition of the sinner out of Christ.
“He that believeth not the Son shall not see life; but the wrath of God abideth on him." John 3:36.
Just as the inhabitants of the village of Tormery were in momentary danger of destruction through that mass of moving rock which towered over them, so the sinner who has not fled for refuge to the Lord Jesus Christ is in imminent danger of the wrath of God. When he arises in the morning, as he goes about his daily affairs, even when he goes to bed at night, wherever he may be, whatever he may be doing, the wrath of God is hanging over his head.
The wrath of God against sin has been borne by Christ on the cross, and every one who believes in Him is saved from it now, and will be delivered from it for all eternity; but the unbeliever is exposed to it every day, and all the day. If he dies in his sins he will have to endure it throughout eternity. Oh come to Christ now, and thus
FLEE from the WRATH to Come!

The Light of the Glory

Good instructions as to the contents of the Bible had been mine at school. At seventeen I had been under a "John the Baptist" ministry—a grim portent of hell-fire and damnation—but I never really knew God's love till, at nineteen, I was sent abroad to do my stint of military service.
Arriving late at my station, I soon went to my bedroom. The thought came, "I will say my prayers." It had been my habit in childhood, but neglected in youth.
I knelt down by my bedside, but found I had forgotten what to say. I looked up, trying to remember. My mind was a blank, my heart untouched. Suddenly there came to my soul something I had never known before. Could it be, I thought, that someone Infinite and Almighty—someone all-knowing yet full of the deepest, tenderest interest in myself, though utterly and entirely abhorring everything within and connected with me, was making known to me that He yearned over and loved me?
In the lonely quietness around me I waited expectantly. My eye saw no one; my ear heard no one; but in my inmost heart I knew assuredly that the One whom I knew not, and never had met, had met me, and that He was making me know that we were together.
His was a Presence that no sense or faculty of my own human nature had ever known; and this was a knowledge of Infinite Greatness, a Person altogether apart and supreme. God was making Himself known to me in a way that I, as a man, could thoroughly appreciate and enjoy.
For the first time I knew God as infinite love itself; and—wonder of wonders!—I was loved individually by Him. The exquisite tenderness and fullness of that love appropriated myself for Him, although in the revealing light of that love I now saw myself to be the unworthy object of all His counsels and purposes. I was condemned.
I wept there on my knees, for how long I do not know. The deep sense of my guilt and lost condition overwhelmed me, and I cried to God for mercy, pardon and peace. At last the warmth of His love enfolded me, and the precious sense of His acceptance of one so unworthy as I entered my sin-darkened heart. I was saved!
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." 2 Cor. 4:6.
With "joy unspeakable and full of glory," I could now claim for myself these lines as descriptive of that night's experience:
“Christ, the Father's rest eternal,
Jesus once looked down on me,
Called me by my name external,
And revealed Himself to me.
With His whisper, light, Life-giving,
Glowed in me, the dark, the dead,
Made me live, Himself receiving,
Who once died for me and bled.”

Once

Christ appeared once in the end of the age to put away sin by the sacrifice of Himself. That work is finished. It can never be added to nor taken away from. Its value does not change. But the Spirit of God works in us to show us our need of Christ's work. He makes us know that we are sinners, that we are lost, in ourselves. He leads us (perhaps by deep and painful convictions) to the sense that there is no good in us; and we learn that, even when to will to do good is present with us, how to perform that good we know not.
We find not only that we have sinned, but that there is a law of sin in our members. This inborn law wars against the law of our minds and brings us into captivity to the law of sin in our members. But when really humbled about this, and convicted in our own hearts, we remove all pretensions of righteousness in ourselves, and turn to Christ, we find that He has died for this very condition. He has been a sacrifice for sin, as well as for the sins that burdened us. He has been made sin for us, and has put it away for us by the sacrifice of Himself.
This is how we get peace and liberty of heart before God. Sin and sins are put away between us and Him. Christ has made full expiation. Sin no longer exists as between God and us.
When He looks upon the blood of Christ He cannot see sin in the believer, because when Christ shed that blood He put away our sin. Thus we get liberty and power too; because submitting thus to the righteousness of God, having Christ for our righteousness, we are sealed with the Spirit, which gives us power and shows us Christ. In believing in Him, we get peace, strength, and joy, and are able to glorify Him.

Salvation Is of the Lord”

Before salvation can be received by any child of Adam, he must realize that "salvation is of the Lord." He must learn, not only that man is unable to purchase salvation, but that he has not one iota with which to help towards its purchase.
When a man has learned that all his righteousnesses are as filthy rags in God's sight, his mouth is stopped. Then the cry breaks forth from his heart: "Woe is me! for I am undone." Henceforth he must look only to God. If salvation is to come to him at all, it must come as a free gift.
Has the reader reached this position? Has he learned that prayers, though accompanied with tears, or the most rigid performance of duties, yea, even to the bestowing of the whole of one's goods upon the poor, will avail nothing towards the purchase of salvation? If so, then listen to this: "the Son of man is come to seek and to save that which was lost.”
Christ came into this world to manifest God's heart toward poor sinners; but man hated Christ and crucified Him between two thieves. But that same Jesus Christ was God's anointed, His own dear Son, who had done a perfect work on Calvary and "Him hath God exalted with His right hand to be a Prince and a Savior.”
No man that has taken the place of a lost sinner and come to the Lord Jesus Christ for salvation has ever been rejected. Christ's word of promise is: "Whosoever shall call upon the name of the Lord shall be saved." Rom. 10:13.

The Precious Blood of Christ

The preciousness of Jesus' blood
An angel's tongue could never tell;
None but the Infinite conceives
The value that doth in it dwell.
But this I know, Christ's precious blood
Has saved and brought me nigh to God.

Compared with it the wealth of earth
Contemptible must e'er appear;
Ten thousand worlds, with all their stores,
From one offense could never clear.
But Jesus' precious blood alone
Doth for my numerous sins atone.

`Twas when my sins against me rose,
A catalog of darkest hue,
And works had failed to give me peace,
That Jesus' blood arose in view.
Most wondrously it met my case,
For every sin it did efface.

The chief of sinners it has cleansed,
So there are none that need despair;
The sins of crimson it removes,
And makes the soul exceeding fair.
So fair, that God Himself can see
Naught but unsullied purity.
"Return Unto Me (The Lord); For I Have Redeemed Thee.”
Isa. 44:22.
"Ye Know That Ye Were Not Redeemed With Corruptible Things, As Silver And Gold,.. But With The Precious Blood Of Christ.”
1 Peter 1:18, 19.

February

Saved

As yet there were but few people astir on the beach in the fresh, cool morning hours. Had there been any watchers, they might have seen a strong swimmer strike out boldly to sea. Every stroke told, and put the shore at a greater distance.
Being in the very prime of manhood he never thought of danger as on he swam, till at last, a little wearied, he rested a moment and thought of returning. Then he found he had been carried out far beyond his intentions. He struck out for land, but now found the current against him, and his utmost efforts made little headway. Still he struggled on, till utterly exhausted, he turned on his back, and gave himself up for lost.
He had been religiously brought up; yes, more, he was the preacher for a large congregation. He had lived a careful life and till this moment had been on good terms with himself. Now with death before him, his soul awoke to find he had no hope of eternity. He was not ready to die! One thing was lacking: he had no link with Christ!
Horror seized him. The waves seemed to be roaring into his ears again and again: "When I have preached to others, I myself should be a castaway." 1 Cor. 9:27.
He felt he had preached a Christ he had never known, had told others of a salvation he had not known himself! His life with its outward ceremonies he now loathed as mockery. Now he saw them at their true value—"dead works"—Heb. 9:14; that the work that could save his soul must be done for him, and done by another.
It was not concerning his body, but his soul, that he cried to God there on the mighty deep—there alone with God, on the waves—a great cry: "Lord, save me, or I perish!"—a vile sinner. As he cried, the answer came, "The blood of Jesus Christ His Son cleanseth us from all sin." "Whosoever believeth in Him should not perish, but have everlasting life.”
He then murmured, "Lord, I believe that precious blood was shed for me." Life and peace came to his soul—then unconsciousness.
“Father! Father! Look ahead! What is that on the water? Surely, it's a man," said the son of the skipper of a fishing smack. The father looked. He sprang to the oar, calling out, "Row for very life.”
The men rowed, putting forth all their energies. The skipper saw the body sink once and rise again nearer to the boat; sink a second time, and this time it might rise close to them if they made a desperate effort. "Bend to your oars, for one last pull." And it did rise within reach.
Strong arms then brought the apparently lifeless body into the boat. Quickly they took every means in their power to restore animation. Willing hands carried him ashore, a living, breathing man and not a corpse—living in two ways: possessing now not merely natural life, but eternal life. (John 6:47, 1 John 5:13.)
A week later, in that same fishing-smack, he reviewed what the Lord had done for his soul when death and judgment had threatened him. He spoke to his rescuers of Jesus the Savior; of the impossibility of our doing anything to save ourselves—that that work must all be done by Him, or we must be forever lost; and he read to them from God's Word: “But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)... not of works, lest any man should boast.”
“When you saw me in the water that morning, could I help myself? I did not help you to save me; you did all the work, and I got all the good." Friend, the Son of God DID ALL THE WORK, AND WE GET ALL THE GOOD OF IT.
“Now, my friends, do you not see how it is with the Lord? He, the sinless One, suffered in our stead. He took our place, and offers us His place.
“Do you think, however long I live, I shall ever cease to carry about with me the feelings of gratitude and love for the men who did so much for me? And this is how it is with us as to the Lord. When I know He has, saved me at such a cost, I cannot go on as I was, with no personal contact with Him. I want my life to show out my gratitude and love and praise!”
More than one of those fishermen were turned to the Lord through the preacher's personal testimony. Reader, what must YOU do to be saved, beyond believing on the Lord Jesus Christ? Dead in sins and trespasses—dead toward God—what can you do? NOTHING.
Nothing either great or small,
Nothing, sinner, no;
Jesus died and paid it all,
Long, long ago.

It is finished, yes indeed,
Finished every jot;
Sinner, this is all you need,
Tell me, is it not?”
“For when we were yet without strength, in due time Christ died for the ungodly." Rom. 5:6.

Two Nights

It was a night of revelry and mirth in the great city of Babylon. The banquet hall of the king's palace was gaily decorated and illuminated for the occasion. Wine flowed freely, and the king, his thousand lords, his many wives and concubines drank of it and made merry.
During the feast King Belshazzar forgot the warnings given by the true God to his grandfather and became recklessly boastful. He commanded the gold and silver vessels which had been taken out of the temple at Jerusalem to be brought, in order that out of them he might drink in honor of his false gods.
Trusting in the great walls and fortifications of Babylon, heedless of rumors of danger and lulled into a false sense of security, the proud king sought to enjoy "the pleasures of sin for a season." At this very moment the army of Darius the Median was outside and surrounded the city; but Belshazzar imagined himself quite safe from attack.
Suddenly, in the midst of his revelry, the fingers of a man's hand appeared, writing on the wall the words, "Mene, Mene, Tekel, Upharsin." What did that signify? "God hath numbered thy kingdom and finished it. Thou art weighed in the balances and found wanting. The kingdom is divided, and given to the Medes and Persians." God had interposed and pronounced sentence on the king and his kingdom.
Friend, are you, too, indifferent to your soul's eternal welfare? The impious Belshazzar cared little about the God of whom it is said, "The God in whose hand thy breath is." If God were to withhold breath from our bodies, both you and I would soon be in eternity. God has tried man; He has weighed man in the balances; He has found man as well as King Belshazzar—"wanting.”
"All have sinned, and come short of the glory of God." Rom. 3:23.
God's judgment on Babylon was not long delayed. The sentence pronounced in the words written by the mysterious fingers upon the wall was soon carried into effect. While the great banquet was at its height, the tramp of horses and of soldiers, and the clash of arms in the street without, heralded the triumphal entry of the great Babylon of the armies of the Medes and Persians—and the end And in "that night" was Belshazzar slain. The stroke of divine judgment fell, and the careless king had to pass into the presence of God—"wanting.”
How terrible that God, the God of love, must pronounce such solemn judgment, irreversible and eternal, upon the wicked! He is "not willing that any should perish, but that all should come to repentance." 2 Peter 3:9. In His tender love and pity for His failing creature, He is not only the Judge, but when the heart responds to Him, He is a Deliverer—mighty to save.
There was another night—a night of judgment on the one hand, but of deliverance on the other. On that Passover night in Egypt, God was about to execute judgment. And it is a true picture of this present world, for though God has waited long, nevertheless He has the day "appointed" and the Man "ordained" by whom He will judge the world in righteousness. But before He draws the sword to smite, He first provides a way of escape for all who will accept it.
What was God's way of escape on that solemn night in Egypt? His edict was: "when I see the blood, I will pass over you." Ex. 12:13. Only the sprinkled blood of a spotless lamb and nothing else could avail to save the firstborn in the land of Egypt that night of the Lord. And now that precious word is equally true: "When I see the blood, I will pass over you." Putting aside the type and taking up the reality: the precious blood of Christ, God's appointed Lamb, is the absolute necessity to save your soul. Are you washed in His cleansing blood?
Every requirement of a holy God has been fully met and vindicated by the shed blood of His Son. Turn from the contemplation of your feelings, or anything within yourself. See how fully Jesus' blood has satisfied God's claims and silenced every accusation of the enemy. Rest by simple faith on the unchanging word, "When I see the blood, I will pass over you.”

Does Death End It All?

A minister of Christ was seeking to help a stubborn atheist. This unbeliever had declared: "I do not believe what you preach.”
"What do you believe?" asked the preacher.
The man promptly replied: "I believe that death ends all.”
“You do? And so do I," was the surprising answer. "What!" exclaimed the atheist. "You too believe that death ends all?”
The believer in Christ replied positively: "Yes! Death ends all your chance for doing evil. It ends all your joy, all your prospects, all your ambitions, all your friendships. And death ends all the gospel of God that you will ever hear. Death will end it all for you, and you will be cast into outer darkness.
“As for me, death will end all my wanderings, all my tears, all my perplexities, and all my disappointments—all my aches and pains. Death will end them all, and I will go to be with my Lord in glory!”
“Well, I never thought of it that way," said the atheist.
What a thought it was to ponder over! The words so solemnly spoken found lodgment in his unbelieving heart. Day and night the fear of death—the end of all earthly things—ate into his aroused conscience. The preacher's avowed prospect of eternal joy with the Savior aroused in the darkened soul of the 'atheist a burning desire for similar blessing. In his quandary he turned to the hitherto despised Word of God; and, as has been found so often, that Word is true: "Seek, and ye shall find." Matt. 7:7.
In his earnest search of the Scriptures the distressed man came across Heb. 9:27. He read: "And as it is appointed unto men once to die." Of course he believed that. It was true, so maybe the rest was too: "but after this the judgment.”
What would he have to face then? Surely he would have to answer for his sins, for his unbelief, for his long neglect of the good of what he now knew to be his never dying soul.
Crying for light to the God he had denied, this Seeker after truth read on in verse 28: "So Christ was once offered to bear the sins of many." Could he be counted among the "many"? The next phrase gave the answer: "And unto them that look for HIM." Ah, there was the root of the matter: "look for Him"— believe in HIM—put their trust in HIM. The unbeliever must cast aside his God-dishonoring reasonings. He must take God at His word and in simple faith accept, as for himself alone, Christ's wondrous work of atonement on Calvary.
Through the grace of the God he had spurned, all the poor man's doubts and fears were swept away in a cleansing flood of repentant tears. In the joy of his new-found belief in a God of mercy and a loving Savior, the atheist became a worshiper and could cry from the depths of his soul: "My Lord and my God.”

No Work”

The man evidently was in great distress of soul. A Christian worker approached him with the question: "Are you saved?”
“No, I intend to be, though not just yet, for I am not quite ready," he replied.
“But now is the accepted time," the Christian urged.
He sought earnestly to impress upon the lost man the need of an immediate acceptance of the Lord Jesus Christ as his own personal Savior.
“Don't tell me," said he, "that I can be saved without doing anything.”
A young lad standing by had been listening attentively to the conversation. Now he hastily opened his Bible, and handing it to the Christian said "Please read that to him.”
“But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness." Rom. 4:5.
The man listened intently, and the word was used of God in blessing to his soul. Emphatically he exclaimed: "Well, there is no getting away from that! It must be a fact, for God says it: 'TO HIM THAT WORKETH NOT.”
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast." Eph. 2:8, 9.
Working will not save me!
Purest deeds that I can do,
Holiest thoughts and feelings too,
Cannot form my soul anew!
Working will not save me.

Christ alone can save me!
Faith in God's beloved Son,
Faith in work that He has done;
Lord, to whom else could I come?
Thou alone canst save me.

Jesus bled and died for me:
Jesus suffered on the tree:
Jesus waits to make me free;
He alone can save me!

Be Still

Let nothing make thee sad or fretful,
Or too regretful—
Be still.
What God hath ordered must be right,
Then find in it thine own delight—
My will.
Why should'st thou fill today with sorrow
About tomorrow,
My heart?
One watches all with care most true,
Doubt not that He will give thee, too,
Thy part.
Only be steadfast—never waver,
Nor seek earth's favor,
But rest;
Thou knowest what God's will must be
For all His creatures—so for thee
The best.
Paul Fleming
(1609-1640)

Stop - Look - Listen

To men and women rushing hither and thither along the crowded highways of life comes a warning signal: "Stop—Look—Listen." Dear soul hastening on into eternity, more than life depends upon your response. Your soul's eternal destiny will be determined by the decision you make after you stop, look, and listen to God's warning signal.
STOP
"Stand ye still, and see the salvation of the LORD with you." 2 Chron. 20:17
Have you come to the end of sell? Are the odds all against you? Are you at wit's end corner, knowing not which way to turn? Then stop! Stand still in the presence of Him who says, "Be still, and know that I am God." Psa. 46:10.
LOOK!
“Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else." Isa. 45:22.
Yes, look unto the Savior dying on Calvary. There the Lord Jesus Christ shed His blood for your sins. He laid down His life in your stead, for "the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Rom. 6:23.
“Look, look, look, and live.
There is life for a look at the crucified One,
There is life at this moment for thee.”
LISTEN!
“This is My beloved Son: HEAR HIM." Mark 9:7.
Listen not to the noise and bustle all around, nor to the organizations of men which call to you offering peace, surcease from worry. All these are vain. To what can man listen then in time of need?
Stand still, dear soul; look unto Jesus, and listen to Him alone. Do you not hear Him? A still, small voice is speaking to your heart. What tender love is in that voice, what comfort and assurance to your soul! It is Jesus speaking: "Him that cometh to Me I will in no wise cast out." John 6:37. He is speaking directly to you. Listen! "hear Him," for this is God's command as given to the disciples on the mount of transfiguration.
Stop, and see the Salvation of the Lord. You are at a crossroad—the warning signal is before you—Stop.
Look, and see your only salvation from the penalty (wages) of your sin which is death. Look away to Jesus, the Author and Finisher of faith, "who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God." Heb. 12:2.
Listen! There are two voices. Satan, the liar and the father of lies, questions: "Hath God said"? But listen carefully, dear soul! God, who cannot lie, says "The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Rom. 6:23. "HEAR HIM.”

EXAMPLE" or "SUBSTITUTE”

At the close of a gospel service in Germantown, Pa., some time ago, a stranger said to the evangelist: "I don't like your preaching. I do not care for the cross. I think that instead of preaching the death of Christ on the cross, it would be far better to preach Jesus, the teacher and example.”
“Would you then be willing to follow Him if I preached Christ, the example"? asked the preacher.
“I would," said the stranger. "I will follow in His steps!”
“Then," said the preacher, "let us take the first step. `Who did no sin.' Can you take this step?”
The stranger looked confused. "No," he said. "I do sin and I acknowledge it.”
“Well, then," said the evangelist, "your first need is not as an example, but as a Savior.”
This is every man's need. "For all have sinned, and came short of the glory of God." Rom. 3:23.
“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all." Isa. 53:6.

The True Neighbor

Luke 10:30-37
He found me robbed, and wounded, and half dead;
No eye to pity, and no hand to aid;
His arm salvation brought—His love so free—
E'en to a sinner, and an enemy!

The priest passed by and left me in my pain!
No blood of victims on his altars slain
Could meet my wretched, ruined, hopeless case;
Naught could avail, but all-abounding grace.

The Levite looked upon me, then passed by!
His ritual could not aid one doomed to die!
Vain are earth's altars—ceremonials vain—
Jesus, alone by Thee we life obtain.

He came just where I was, and took my part;
Compassion in His eye, love in His heart;
With His own hands my wounds He gently dressed,
Dispelled my fears, and filled with peace my breast.

He brought me to an inn, and bade the host
Supply my present need, and paid the cost:
"And when I come again," I heard Him say,
"Whate'er thou spendest more I will repay.”

Thus to the end, whatever may befall,
I ne'er shall want—He has provided all.
Now at the inn I wait His face to see,
Who loved me thus with love so rich, so free.

Well may I then to all around commend
This wondrous Neighbor, and this matchless Friend;
And tell to every lost and ruined soul,
How perfect is His grace, who made me whole.
"God... In Times Past Suffered All Nations To Walk In Their Own Ways.”
Acts 14:15, 16.
"The Times Of This Ignorance God Winked At; But Now Commandeth All Men Every Where To Repent.”
Acts 17:30.

March

Jonah and the Whale

Skeptics who assail the truths and teachings of the Bible have always sought to place the account of "Jonah and the Whale" in the class of not only the probable, but of the impossible. The Scripture account says: "Now the LORD had prepared a great fish to swallow up Jonah." Jonah 1:17.
Note, the Bible narrative does not say that it was a whale, but a "great fish" prepared of God. Even those who claim that it would be impossible for a whale to swallow a man now have evidence against them. Among other instances, "The Literary Digest" of New York, in Volume 12, No. 3, page 681, which was issued April 4, 1896, shows that even in comparatively recent years, whales have swallowed men.
In February, 1891, the "Star of the East," a whaling vessel cruising in the Mediterranean Sea, not greatly distant from the coast of Palestine, indeed, one might say in the very waters where Jonah was cast overboard, "launched two whaleboats with an equipment of men to pursue a superb whale that was observed at some distance. The huge creature was harpooned and wounded to death. While it was writhing in its last agonies, one of the whaleboats was struck by its tail and shattered to pieces. The sailors in it were thrown into the water. All but two were saved shortly by the other boat. The body of one was recovered, but the, other, James Bartley, could not be found.
“When the monster had ceased moving, and its death was quite certain, it was hoisted alongside the ship, and the work of cutting it up began. A day and a night were devoted to this task. When it was ended the stomach of the whale was opened. What was the surprise of the whalers to find in it their lost comrade, James Bartley, unconscious but alive! They had much trouble in reviving him. For several days he was delirious and could not speak an intelligent word. Not till three weeks had elapsed did he recover his reason and was able to narrate his impressions.”
James Bartley reported: "I remember well the moment the whale threw me into the air. Then I was swallowed and found myself enclosed in a firm, slippery channel whose contractions forced me continually downward. This lasted only an instant. Then I found myself in a very large sack, and by feeling about I realized that I had been swallowed by the whale and that I was in his stomach. I could still breathe, though with much difficulty. I had a feeling of insupportable heat, and it seemed as if I were being boiled alive. The horrible thought came to me: Was I doomed to perish in the whale's stomach? My anguish was intensified by the complete silence that reigned about me. Finally I lost consciousness of my frightful situation.”
James Bartley, the English papers said in the accounts published at that time, was known to be the most hardy of whalers, but the experience in the whale's stomach was so terrible that he was obliged to undergo treatment in a London hospital on his return. Nevertheless, his general state of health was not seriously affected by the incident, the only effect being that his skin was, as it were, tanned by the action of the gastric juices.
The captain of the "Star of the East" reports that cases where furious whales have swallowed men are not rare, but that this was the first time he ever saw the victim come out alive after his experience.
It is not necessary, in order to disprove the contention of the adversaries of Scripture, to show that the swallowing of Jonah by a great fish, or by a whale, was ordinarily possible. Even if we admit their contention, it only heightens the manifestation of divine power when we lift the whole subject into the realm of the miraculous. Would it not be ridiculous to deny that God, the Almighty Creator, could in this instance make an exception and create a "great fish" for a special purpose?
If man, with his limited capacities and powers, can build ships in which to transport live cattle from one continent to another; if, with ingenuity that is only human, he is able to construct boats that, at will, can either float upon the surface or sink beneath the waves, ships that can be navigated under the direction of the human will of those who are being preserved and whose bodies are being transported beneath the waves by their own skilful devices, would it not be both absurd and ridiculous to deny the Infinite, All-Wise and Almighty Creator, the power which He exercised in the preservation, transportation, and safe delivery of His prophet, that he might do the divine bidding and save the multitudes who dwelt in the city of Nineveh?
“Now the LORD had prepared a great fish to swallow up Jonah." Jonah 1:17.

Reason and Hope

"An atheist has a reason but no hope for his reason. A hypocrite has a hope but no reason for his hope. A Christian has a reason for his hope and a hope for his reason.”

Worthy?

The evening service had ended, and a young man who had listened intently hurriedly left the hall. His quick steps soon took him to the entrance of a downtown theater. There he stopped as though checked by an unseen hand.
He had just left a gathering of those whom he knew to be earnest Christians. With them he had for the past hour heard a stirring message by a speaker who knew for himself Christ as a Savior, once crucified, but now ascended into heaven.
The heart of this young man had been greatly touched by the reverent presentation of that wondrous love—a love which passeth knowledge—a love expressed so fully on the shameful cross of Calvary. But more than all, that young man was moved by the witness of the Holy Spirit that Jesus had been raised from the dead and received up into heaven, and was now glorified as Man at the right hand of God.
At the close of the service, a hymn of praise was sung to the tune known as "Old Hundred." How grandly the words rang out!
"Worthy of homage and of praise,
Worthy by all to be adored;
Exhaustless theme of heavenly lays—
Thou, Thou art worthy, Jesus, Lord!”
Now the young man stood on the sidewalk, debating in his heart if he should enter the theater. He had often been there before for an evening's entertainment, and with interest he scanned the advertising posters. With such enticements before him, the debate in his heart between the tender voice of the Spirit of God and the persuasive whisper of the tempter was fast losing ground to Satan. "But God"—yes, God Himself—had His eye on this young man, and to HIM he was a chosen vessel.
Unnoticed, an old man was approaching with his battered grind-organ. Stopping near the theater entrance, he began to play a selection of tunes. Surely it was of God that the first tune he played was "Old Hundred"! Our young friend turned to see if he were dreaming. All that he had just been hearing of that living Savior in heaven came back to him, in wonderful power. The love of Christ filled and overwhelmed his heart. There, as though from the doors of hell, he turned to enter the fold of the Shepherd who had bought him at so great a price, sought him in his lost condition, and had brought him to Himself. As he yielded himself to the unquestionable claims of that redeeming love, the words so lately sung came forth from his heart to the tune, "Old Hundred," now filling the air triumphantly: "Worthy of homage and of praise,
Worthy by all to be adored;
Exhaustless theme of heavenly lays—
Thou, Thou art worthy, Jesus, Lord!”
The young man left the theater door, never to enter it again. He went to his home that night a happy believer in the Lord Jesus Christ; and ere long was known as an earnest follower of the humble Nazarene.
You may say, "Is that all?" Ah, no, my friend. Even today, years after his departure to be with Christ, one can say, his "works do follow" him. That young man was R. F. Kingscote, whose ministry and life of service to the Savior are still used of God in blessing to thousands. "Christ as Seen in the Offerings" continues to be an authoritative exposition of His Word and work, and is a source of enlightenment and comfort to His own.
How different would have been the result of that night's decision had it been made in the other direction! Many others, through this young man's testimony and service of love to Christ, have learned to love and follow that same loving, living Savior, the One who drew R. F. Kingscote that night, at the theater door, back from the gates of hell and turned his steps towards the portals of eternal glory.
Reader, do you hesitate? Do you halt "between two opinions"? The voice of the Savior still pleads with you: "Today if ye will hear His voice, harden not your hearts.”

Believing Is Seeing

The world says, "SEEING IS BELIEVING." God says believing is seeing. The world's maxim is familiar enough; yet just as real is the truth that the man who believes shall see. Faith always results in vision. The man who trusts shall know.
Unsaved reader, you are making a fatal mistake, a mistake which will work your eternal ruin. You say you will not believe until you see. You say, "Show me —give me a sign, and I will believe." God says, "Come to Me by faith now, and you will have the witness in yourself." "He that believeth on the Son of God hath the witness in himself." 1 John 5:10.
You say you must have some experience of Christ before you will believe in Christ. But know this: you will have a definite knowledge of Christ just as soon as you exercise a definite faith in Christ. You will never have it before.
When you believe, the light will come. Have a definite transaction with the Lord about your sins. Accept His condemnation and believe His great work on Calvary in your behalf. As surely, as you do this you will definitely receive and know the salvation of God. To prove the truth of the gospel is to try it for yourself. Christianity is a life, and a life cannot be understood by one who does not possess it, The doctor says to the patient, "Here is a medicine that will cure you." The patient replies, "I will take it as soon as I feel it is curing me." Will you thus dare trifle with the living God and His remedy for your sinful state?
How often does a desire for signs and wonders, proofs and evidences, conceal an evil heart of unbelief! Men who do not WANT to believe the truth, clamor for evidences that will satisfy their own prejudices. The seat of unbelief is the HEART. The WILL refuses to be subject to God. The Lord. Jesus Christ said to the unbelieving Jews, "Ye WILL NOT come to Me, that ye might have life." John 5:40.
Dear lost soul, you do not believe because you will not; and until you first come to God with a broken will, believing that GOD IS, He cannot reveal Himself to you.
“Believe on the Lord Jesus Christ, and thou shalt be saved." Acts 16:31.
“If any man will do His will, he shall know." John 7:17.

Treasures

Treasures are varied, and their value is according to individual estimation. We speak of treasures in the sea, treasures hid in the sand, treasures in the heart of the earth, treasures of science, and so on.
Or one may speak of his vast accumulation of money in a bank, and call this his treasure. A mother folds her babe in her arms, and calls it her treasure. A little child directs your attention to his toys and books, and calls them his treasure. All these are valued in their way; but none of them are lasting! Earthquakes, floods, and failures remove the banks; death takes the child; destruction follows the books; and where are the treasures?
Dear reader, have you felt the loss of treasures? Then is your heart open to receive a lasting one?
“There is treasure to be desired and oil in the dwelling of the wise." That treasure is Christ; the dwelling of the wise is His home. Do you want Him? You may have Him. He is even now knocking at your heart's door. Will you let Him in?
A few weeks ago I was walking in a seaside village when I was accosted with the following words by a countryman whom I had never met before. "Mister," he said, "I have something to tell you. There is a poor old man down the road a piece who has lost his treasure. He had managed to lay by from his hard earnings the sum of $140.00. He hid his money in two wheat-) stacks and the other night lightning struck the stacks and they were burnt down. All his money was lost in the fire.”
“Poor man!" I exclaimed. "And what did he do?”
“Why, he wept and wailed, and refused to be comforted.”
“Well, my good man," I said, "I must tell you of my great treasure.”
“Have you got one, too?”
“Yes, I've got a treasure, and it cannot be destroyed. No fire can burn it, no flood wash it away, and no circumstances can lessen it. Even death can have no dominion over my treasure.”
“You must surely mean the Lord God Almighty?”
“My friend, my Treasure is Christ, God's beloved Son, who is now seated at the right hand of the Majesty on high. He has been upon this earth and suffered a shameful death upon the cross. It was there that He bore the punishment for my sins, and for all those who believe upon Him.
“Do you wonder at my calling the Lord Jesus my Treasure? You would not if you knew Him. The more one thinks of Him, the more is one amazed at the exceeding beauty and riches and glory that are in Him! Listen to His words: 'Riches and honor are with Me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.'"(Prov. 8:18,19.) Is not Christ worth having?"
"Yes, He is; and I'm doing my best to obtain Him.”
"What is your best?”
"I fall, down upon my knees ten or twelve times every day, and say my prayers.”
"And you think to earn salvation in that way?”
"Yes, I do. I know God is merciful, and I am no scholar. I am poor and old; but I hope when my time comes to die that He will accept the best I have to give Him.”
“My friend, you will never get God's great Gift by any of your doings. God has shown His marvelous mercy to man in sending His own Son into this dark world. God gave His dear Son to die for you and for me— poor, guilty, lost sinners. Would you then do despite to that precious shed blood by trying to earn or to buy its benefits?
"If you want to partake of the mercy of God you must have it entirely apart from all your own works. You must accept the work done upon Calvary's cross for you. Go to the Savior. Tell Him you have nothing but your sins to bring Him. Tell Him your treasures of wickedness profit nothing, but that you believe His Word: 'The blood of Jesus Christ His Son cleanseth from all sin.' Believe it in your heart, and you will enter into life eternal. As His own, you will become a part of His treasure. Will you not acknowledge Him now as Savior and Lord? Only thus can you partake of the benefits of God's great Gift.”
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16.

The Heart-Searcher

"Who told you about me? Someone did, else you could not have known." So said a young man to an evangelist he had heard speaking the night before. The reply he received was, "God knows all about you, and He tells me what to say.”
“You might as well have called out my name last night," said the young man. "Some turned around to look at me while you were speaking.”
“My instructions are to open your eyes; to turn you from darkness to light; and to bring you from the power of Satan to God, that you may receive forgiveness of sins. When a man's eyes are opened, he sees and knows that he is lost, and that there is nothing between him and hell. If you were to die as you are, where would you go?”
“Ah," he replied, "I know only too well. I have known this for nearly three weeks.”
“Why then did you not come before?”
“I have come three or four times to your gate, but could not summon courage to come in. I thought it would be so foolish to tell you my fears. You would think I had committed murder, or gone out of my mind. I have prayed and read the Bible, and it only makes me feel worse and worse. I have been trying to live a better life; but I get nowhere. On Sunday I heard what you said about the house that was built on sand.”
The preacher interrupted him by saying, "Do you understand now about building on the Rock?”
“Yes," he said, with a smile; "I think I see that instead of doing my best, I ought to rest on the finished work of Christ.”
“Have you done so?”
“I have tried to, but I do not feel any better.”
“Wanting to feel," said the preacher, "is a device of the devil to keep you from salvation. It is surprising how he tries every one with that device, and hinders many. If you believe that Christ died for you, you should thank Him for it.”
“How can I thank. Him if I don't feel saved?”
“My dear man," said the preacher, "I do not want you to thank Him for what you feel, but for what He did. Did He die for you or not? If He did, then thank Him! Tell Him, if you like, how unworthy you are to do so; but thank Him nevertheless.”
“Unworthy enough," he muttered. "He will see what a hypocrite I am, and send me away.”
“No," said the preacher; "a hypocrite is a person who thanks when he does not mean it; but you mean it, and yet do not give thanks. Thank Him as well as you can, until you can thank Him better. Praying is like knocking at a door: and thanking God is like going in when it is opened. The wall is salvation; but the gate is praise. (Psa. 118:19-24.) Come, let us thank Him for His love in giving His Son to die for you.”
As they knelt the young man looked up and said, "I feel better already.”
“Oh, never mind your feelings," said the preacher. "Thank and praise God—say, 'Glory be to God; Jesus died for me'!”
Soon the young man came into joy and liberty. He exclaimed in glad tones, "How wonderful! I am saved! I am sure I am.”
It is God who searches the heart; and He it is who knows all about us. He is the One who by His Spirit draws the erring and the lost to Jesus. The devil will indeed hinder if he can by leading the tried soul to depend upon his feelings. But God leads on, showing that His Word gives the only' ground of rest; and that salvation comes through faith and is never founded upon feelings.

He Died for All?

"He died for all"—
Has died to save;
His life a ransom freely gave;
Bore man's mad hate, e'en hell did brave;
Sank low beneath God's judgment wave;
Peace He has made,
He died to save!

"He died for all"—
He died for me;
Met all my need and misery;
Annulled my old, sad history;
Assured my future destiny;
O, bliss to see
He died for me!

"He died for all"—
Has died for you!
Endured sin's just and awful due;
Brought thus God's love and light to view;
From high now wafts the message true!
Your soul to woo—
He died for you!—

"He died for all"—
The great, the small;
But only saves from sin's dark thrall
Those who in faith before Him fall!
The rest His wrath shall soon appall.
Heed, then, the call—
"He died for all!”
"Are there not with you, even with you, sins against the Lord your God?”
2 Chron. 28:10
“All have sinned, and come short of the glory of God.”
Rom. 3:23

April

The One Who so Loved Me

My Jesus, I know that Thy blood can save,
For I know it has saved me;
I once feared death, and the dark, dark grave,
And a darker eternity.

My sins were a fearful, a loathsome load;
No language my sorrow could tell;
And oh, as I walked the broad, broad road,
I knew 'twas a journey to hell.

But I heard of One who loved me so
That He came from His throne on high,
To bear the weight of my sin and woe,
And to bleed on the cross, and die.

He washed my sins in the crimson flood
That flowed from His open side;
And I knew I was saved by the precious blood
Of the Lord who was crucified.

So now, a sinner redeemed by blood,
In Christ accepted I stand,
And wait, as a blood-bought child of God,
For my home in the heavenly land.

And this is the joy I seek below,
As I sing of His love so free,
That others the wondrous love may know
Of the One who so loved me.

My Substitute

When I was a boy at school, I saw a sight I can never forget—a man tied to a cart and dragged, before the people's eyes, through the streets of my native town. His back was torn and bleeding from the lash. It was a shameful punishment.
For many offenses? No; for one offense. Did any of the townsmen offer to divide the lashes with him? No; he who committed the offense bore the penalty all alone. It was the penalty of a changing human law, for it was the last instance of its infliction.
When I was a student at the University, I saw another sight I never can forget—a man brought out to die. His arms were pinioned to his sides, his face was already pale as death—thousands of eager eyes were on him as he came up from the jail into our sight.
Did any man ask to die in his stead? Did any friend come and loose the rope, and say, "Put it round my neck, I will die instead"? No; he underwent the sentence of the law. For many offenses? No; for one offense. He had stolen a money parcel from the mail. He broke the law at one point only, and died for it. It was the penalty of a changing human law in this case also: it was the last instance of capital punishment being inflicted for that offense.
I saw another sight—it matters not when—myself a sinner standing on the brink of ruin, deserving naught but hell. For one sin? No; for many, many sins committed against the unchanging laws of God. But again I looked, and I saw JESUS, my Substitute, scourged in my stead, and dying on the cross for me. I looked upon Him. I cried to Him, and I was forgiven. Now I love to tell of that Savior, to beg you to LOOK AND LIVE.
"There is life in a look at the crucified One;
There is life at this moment for thee;
Then look, sinner, look unto Him and be saved—
Unto Him who was nailed to the tree.”

White Rain

Sambo was a big, black man who was soldiering in France, far from his native land. One day he was standing at the door of a shed, looking out on the bleak, unhappy countryside. It was bitterly cold, and Sambo took on almost a bluish tinge, so keenly did he suffer from the weather of that winter afternoon. Now, as he looked, the expression on his face changed. His eyes and mouth were each like a big, round O, so widely were they opened as he saw big, white flakes falling to the earth.
“What's the matter, Sam?" asked a British soldier who was standing near.
“Ooo! White rain!" Sambo answered, in a hushed voice.
“Oh, it's the snow you are watching. Have you never seen snow before?”
“Never, sar! No snow in my country.”
Then, as the snow began to fall more thickly, Sambo ventured out. Soon his delight knew no bounds as the fleecy flakes fell upon him and the countryside became beautiful with a coating of pure, white snow.
The British soldier, who was a Christian, watched Sambo enjoying himself for some time. Then he asked: "Can you tell me anything that is whiter than snow, Sam?”
“Yes, sar," the other answered, in a serious tone; “the soul that is washed in my Savior's blood is whiter than this beautiful snow.”
“Why, Sam," came the response, in pleased tones, "where did you hear about that?”
“Way in my country. Mission'ry learn me to love Jesus. We sing in meeting, 'Whiter than the snow.' See my hands, big black hands! That just like my big black heart. Now look!”
Sam bent down. When he rose again his hands were completely covered with snow.
“Oh, the grandness of it! Black sins all gone, never to be remember' any more. All is pure white like this beautiful snow.”
There and then two men, the black and the white, shook hands as brothers in Christ Jesus. They had both learned the great lesson that, no matter what the color of the skin may be, the only thing that can make white the black heart of any one is the precious blood of Jesus.
Have you found this out for yourself, dear reader? God's Word tells us: "The blood of Jesus Christ His Son cleanseth us from ALL sin." 1 John 1:7.

Take Your Bearings

The evangelist had been speaking to a group of seamen, urging upon them the need of immediate acceptance of the Savior. As he concluded his final prayer, he saw standing near him a sailor whose weathered face bespoke many years of ocean faring, but the shining countenance also told of the in-living Christ. Shaking his hand, the preacher said, "Where did you find the Lord?”
Instantly came the answer: "Latitude 25; longitude 54.”
What a puzzler! "Latitude 25; longitude 54. What do you mean?”
The old salt replied: "I was sitting on deck, and from a bundle of papers before me I pulled one out. It had in it one of Spurgeon's sermons. I began to read it. As I read it I saw the truth that I was lost and needed a Savior. I received the Lord Jesus as my Savior. I jumped up off the coil of ropes, SAVED. I thought if I were on shore I would know where I was saved, and why should I not know on the sea? And so I took my latitude and longitude. That's where I found the Lord—latitude 25; longitude 54.”
The sailor knew his need, and he wanted a change. In his anxiety he had picked up one of Spurgeon's sermons, so clear as to man's utter ruin by the fall and God's glorious remedy through the shed blood of His Son. The Gospel, which declares that "Christ died for our sins,... was buried, and that He rose again the third day according to the Scriptures" (1 Cor. 15:1-5), was immediately believed and he was "saved.”
The Savior had died, the sailor had believed, the Scriptures gave the assurance of a present and perpetual salvation. Sailor-like, he took his bearings and found the spot of his salvation: latitude 25; longitude 54.
Friend, ask yourself: Am I saved? When was I saved? Where was I saved? How did I get saved? If sure you are saved, praise God! If uncertain, take your bearings. Look to Christ right now. "Believe and be saved.”
"He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." John 5:24.

A Know-It-All

A child of God mentioned to me the case of Mrs. Conyers, who had just been discharged from the hospital. She had said with much bitterness: "God cannot be a God of love and let me suffer such bodily agony.”
The desire filled me to go to see Mrs. Conyers, and the Lord graciously opened the way. On my arrival at her home, I immediately spoke of the love of the Lord Jesus in dying for sinners. To my surprise she assented to all that I said, and for my first few visits she said "yes" to everything. But others residing in the same house said her testimony was not that of a saved soul. Why did she seek to deceive me? Was it bodily suffering which made her so quiet? No, it was God's own Word striking home to her soul, and she did not like it.
One day while I was talking to her of the old, old story of Jesus, she suddenly raised her voice (which had become very weak) to quite a loud pitch. Angrily, she said: "My dear Miss Barnes, you need not tell me that. I know it all! I have known it from a child!" And she ranted in a loud, angry voice until, utterly exhausted, she sank back on her pillow.
For some minutes I was wordless, stunned into feeling utterly helpless. My heart went up to the Lord in silent prayer for the right word to speak. He graciously answered and brought to my lips these words: Mrs. Conyers, in God's Word we read of a certain king who made a marriage for his son. According to the custom, he sent wedding garments to the invited guests; but one came in who had not on a wedding garment. When the king came in to see the guests, he saw the man who had not the wedding garment. He asked him how he came without it. The man was speechless. Mrs. Conyers, when the Lord comes, you will be speechless if you attempt to go into His presence your own way.”
I then arose and stood over her, speaking of the precious blood of the Lord Jesus. She did not again open her lips or her eyes, and I slowly left the room.
Three times I called to see her, but she refused my visits. The nurse apologized for this rudeness, remarking that she often heard her patient praying when alone. On my fourth visit she consented to see me, and received me quietly. I asked if I might read a portion of Scripture to her. She agreed, and I read Matt. 22:1-13. We then spoke of the Passover night when the destroying angel was to smite the firstborn in Egypt, except in those houses where the blood was on the lintel and door posts. When God saw the blood, He did not destroy. Similarly, the precious blood of the Lord Jesus, shed on the cross of Calvary, had power to cleanse from all sins. Lying there, she could by faith receive the full benefit of that work and know that all her sins were washed away in that precious blood. Kneeling by her bed in prayer, I pleaded aloud with God to save her precious soul.
A few days later I heard that Mrs. Conyers was passing away, and was quite happy at the thought of going to be with the Lord. Hurrying to her house, I was told she was too far gone to see anyone; but when I knocked at the door, someone ran to open it, saying: "Mrs. Conyers wants to see you.”
When I entered, she held out her hand and murmured my name. I bent over her and asked: "Are you trusting in knowing it all from a child, Mrs. Conyers?”
Slowly her head moved from side to side, expressing, "No!" When I mentioned the precious blood of the Lord Jesus Christ, and asked if her trust was in that, the head quickly moved, indicating, "Yes, yes!" A few words more with her, and I left, assured in my heart that we should meet in heaven.
Dear reader, this true story is written in the simple hope that it may arouse you to ask yourself: "Am I like Mrs. Conyers? Do I 'know it all'?”
You may know in your head the way of salvation, and be a lost soul. Knowledge is one thing, and belief in the heart quite another.
“It is the blood that maketh an atonement for the soul." Lev. 17:11.
“The blood of Jesus Christ His Son cleanseth us from all sin." 1 John 1:7.

Come!”

There is nothing mysterious or mystical about "coming." It is one of the simplest of words; a child understands it. If Christ were standing before you now, and you heard Him say, "Come," would you have to ask what He meant?
When the Lord walked upon the Sea of Galilee, Peter requested: "Lord, if it be Thou, bid me come unto Thee on the water." Jesus said to him, "Come." It was the simplest of things to obey, though the circumstances were contrary to nature.
In the words of Frances Ridley Havergal, "Fear not, believe only; and let yourself come to Him immediately! Take with you words, and turn to the Lord. Say unto Him, 'Take away all iniquity and receive [me] graciously.' You know that His answer is, 'Him that cometh to Me I will in no wise cast out.'
“Do you still feel unaccountably puzzled about it? Give a quiet hour to the records of how others came to Jesus. Begin with the eighth of Matthew, and trace out all through the gospels how they came to Jesus with all sorts of different needs. Trace in these cases your own spiritual needs of cleansing, healing, salvation, guidance, sight, teaching. They knew what they wanted and they knew whom they wanted. And consequently they just came.”
Come then to Him with all your need, and if you
"—ask Him to receive you,
Will He say you, 'Nay?'
Not till earth, and not till heaven
Pass away!”
John Bunyan knew the value of this verse, John 6:37. He wrote for sinners like himself:
“But I am a great sinner," sayest thou.
“I will in no wise cast out," says Christ.
“But I am a hard-hearted sinner," sayest thou.
“I will in no wise cast out," says Christ.
“I have served Satan all my days," sayest thou.
“I will in no wise cast out," says Christ.
“But I have sinned against the light," sayest thou.
“I will in no wise cast out," says Christ.
“I have no good thing to bring," sayest thou.
“I will in no wise cast out," says Christ.

Opportunity in Extremity

Near the end of World War 1 an epidemic of the most virulent form of 'flu was raging. In a small town, among the many who contracted the disease was a young man, young in years, but old and dissolute in the wild ways of sin. He was taken to a hospital and rapidly grew worse. Indeed, so fast did the dread disease do its work that within a brief time all hope was gone. Soon he was pronounced dead, and a sheet was thrown over him.
But God's ways are strange. He is "not willing that any should perish, but that all should come to repentance." In His mercy, life returned to the young man. He revived sufficiently that the gospel might be presented to him; but he made no response.
In His love and long-suffering, God permitted another day to pass before the young man again appeared to be lifeless. A sheet was thrown over him again and he was left apparently dead, physically and spiritually. But oh, the lovingkindness of God! How He must have yearned over that poor lost soul! Indeed, He had marked him out as a trophy of His grace, for again death loosed its bands and the young man revived.
Once more, the gospel of God's love in Christ was put before him faithfully. This time he accepted it. Realizing his extremity, and that his earthly journey was nearly over, he sent for all his old companions. Urgently he told them what had happened to him, and how God had had mercy on him, even though twice left for dead. He earnestly pleaded with them to turn from their evil ways and to receive the Savior. Shortly after, exhausted, he again relapsed; and this time the weary body was dead, but his soul was eternally saved.
When the Christian who had put the gospel before this young man heard that he was near death for the third time, he hastened to the hospital for a final word. At the door the matron met him. "Too late," she said; but quickly she added, "Percy is in glory. I have never in all my experience been at such a happy death bed.”
How great was God's goodness to that young man! Oh, dear reader, profit NOW by His mercy. Do not use His long-suffering as an excuse for your delay. God doesn't promise you a tomorrow.
“Tomorrow's sun may never rise
To bless thy long-deluded sight;
This is the time! Oh then be wise;
Thou would'st be saved; why not tonight?" "Behold, now is the accepted time; behold, now is the day of salvation." 2 Cor. 6:2.

The Skeptical Shoemaker

A skeptical shoemaker was noted for his outspoken denunciations of the Christian faith. To a Christian who called on him one afternoon, he said, "I have read a good deal about the heathen gods, and I believe the account of Christ is taken from heathen writings.”
The Christian visitor replied: "I will put two questions to you. Will you promise to abide by your answers, if I will do the same?”
The shoemaker agreed to this. He felt sure that he would land the Christian into a dilemma he could not extricate himself from if he agreed to stand by his answers. So he asked for the questions.
Here was the first question: "Suppose all men were real Christians, what would be the state of society?”
The shoemaker remained in thought for quite a while, and then replied: "Well, if all men were really Christians in practice as well as in theory, we should be a happy brotherhood indeed. No man can deny the goodness of real Christian principles. But now let me have your second question. I may get on better with that. You have scored against me with the first one.”
The Christian visitor then asked: "Suppose all men were infidels, what then would be the state of the world?”
The shoemaker seemed perturbed, and remained silent for a long time. At last he spoke. "You certainly have beaten me with your questions, for I never saw so plainly the contrast between the different effects on society of Christianity and infidelity. I thank you. I shall think seriously of what has passed this afternoon.”
After that afternoon's conversation the shoemaker gave up his infidel companions and the reading of infidel literature. He began reading the Bible and sought Christian companionship. This resulted in his accepting the Lord Jesus Christ as his Savior and Lord.
When the Christian visitor had first met the infidel shoemaker, he had found him sitting on an old dirty chair, and his children had been half-starved, neglected, and uncared for. But when he became a Christian, it was not long before he moved to a better house in a cleaner street and his wife and children were neat and happy. His greatest joy was to speak of the Savior he had found. Indeed, for him "all things had become new.”
Unbelieving friend, if you face these questions honestly, and come to a definite decision in regard to them, you too will surely trust the Lord Jesus Christ who died on the cross of shame for our salvation. Be wise and settle matters here and now on bended knee. Tell the Lord Jesus Christ that you take Him as your own personal Savior, and thank Him for dying for you. Christ says, "Him that cometh to Me I will in no wise cast out." John 6:37.

The Meaning of Grace

The question was once put to me when I was a boy, by a godly man, "What is the meaning of grace?" I was told to write the answer on paper and bring it to him in a few days.
When I got home I took down from my father's bookshelf a large Cruden's Concordance, and copied dawn a page or two on grace. This I presented to my questioner, but the dear man put his pen through it all, and said: "Oh, I don't want all that; Grace is free, undeserved favor.”
What a complete answer! I have salvation, not because I deserved it, or because I have earned it by my goodness. No; it is undeserved and free favor. I paid nothing for it; and better still, that salvation is for all. Titus 2:11 says: “For the grace of God, which carries with it salvation to all men, hath appeared." J.N.D. Trans.
Friend, there is then no excuse. Salvation is brought to your very door, and if you won't have it, there is nothing for you but judgment. You will never be able to blame God, for His grace has brought salvation within your reach, but you will not have it. You are spurning His grace, and throwing away the only means of salvation.
“Being justified freely by His grace through the redemption that is in Christ Jesus." Rom. 3:24.
"Flee from the wrath to come.”
Matt. 3:7
"The Name of the Lord is
a strong tower: The righteous
runneth into it, and is safe.”
Prov. 18:10

May

The Converted Pagan

Thomas Hooper was a young heathen from one of the islands of the South Seas. Through an English missionary he had heard the glorious gospel of Jesus Christ, the Son of God come down from heaven to save sinners. He had believed the message, and his heart had been won to the Savior.
Longing to tell others of this wondrous salvation, he went two years to a school for missionaries in England.
On his return journey with a friend, it so happened one evening they found themselves in the company of some distinguished persons, mostly unbelievers. The group was much entertained by questions which a brilliant lawyer was asking Thomas, and by the simple answers the young convert was giving.
At length Thomas said: "I am only an unlearned heathen to you, sir. It is quite natural that you should find my answers amusing, expressed as they are in faulty English; but you shall all someday find yourselves in a larger company than this. Every one of you will be there, and to each will be addressed one question: 'Do you love the Lord Jesus Christ?' For myself I have answered: 'Yes, I love Him; He is my Savior.' But you, sir, what reply will you make?”
The lawyer was silent, and his silence spread over the whole company. After a long pause, some one proposed that a portion of Scripture be read. Then Thomas prayed. In a few simple words he addressed himself to God, praying earnestly for the learned lawyer who was so ignorant of the most important thing of all. He besought God to show him the way of salvation in Christ.
The lawyer's heart was touched, and he was made aware of his lost condition. After the prayer the company separated; but the lawyer, when alone, felt his anguish of soul increase. The words of Thomas sounded unceasingly in his ears: "But you, sir, what reply will you make?”
He paced up and down his room. The Spirit of God had effectually aroused his conscience. He had neither peace nor rest until he turned to God and found by faith in Christ the pardon for his sins. Then he could say with Thomas: "Yes, I love Jesus: He is my Savior.”
Can the reader make the same response to the question, "Do you love the Lord Jesus?”

Seek and Find

What a delusion to think that laughter and noisy merriment bespeak a happy heart! A loud laugh or an empty joke is often used as a cover-up for deep sorrow and anguish of spirit.
He was indeed a sad-looking man who was ushered in to consult a noted doctor about his health. He complained that he suffered from overwhelming depression, that his life was unbearable. The doctor examined him and then remarked that he needed some lively amusement to divert his thoughts from himself. "Try a good novel—that would be about the best medicine you could take," he said.
The man shook his head, as if doubtful of the prescription. Then the doctor said again; "Well, I'll tell you what to do to cheer yourself up! Go to the Vaudeville theater, and see what that will do for you.”
Still a turn of the head showed that the patient had no confidence in this proposal helping him either.
“Well," said the doctor, "I can think of only one other thing or person who would help you. If that does not do it, I am completely at a loss. Go and see that great clown that has lately arrived. He is drawing tremendous crowds with his jokes and antics. If you suffer from depression after hearing and watching him I shall be surprised.”
“Ah," said the poor man at once, in a tone of deepest distress, "I am that clown.”
Many have tried these same prescriptions, but eventually they learn how fleeting are the pleasures of this world. But Jesus says, "Come unto ME, all ye that labor and are heavy laden, and I will give you rest"—REST, eternal rest, dearly purchased for you. He now offers it freely to you.
Consider well your eternal destiny, you who would be content with "the pleasures of sin for a season." Find your refuge and satisfaction in the precious love of Jesus before the thunder-cloud of judgment sweeps over your sky of life-sin now, death soon, and judgment forever. To die Christless means to be turned into hell with the wicked, those who forget God.
“The wicked shall be turned into hell, and all the nations that forget God." Psa. 9:17.

Healed by His Stripes?

A man was very ill. Many times a clergyman had read to him the prayers for the sick; he had told the sick man that he was a great sinner. But the clergyman himself did not know God's love to sinners! How could he say aught to make the poor man less miserable?
The preacher's visit was repeated several times, but the sick man received no comfort; he could only groan under his load of sins. Weighted down, he longed for comfort and relief. Hoping for a word of encouragement, he sent his son one Sunday morning to fetch the clergyman on his way from church.
“It is no use for me to go," said he. "Your father never seems to feel any better.”
“Please, sir," answered the boy; "Father said I must not go back without you.”
“Well, I'll take my sermon and read it to him," he decided.
He found the sick man in great distress about his soul; but with a cheery greeting he said, "I've brought my sermon to read to you." Seating himself, he began reading the text, that beautiful one in Isa. 53, fifth verse: "But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.”
“Wait!" called out the dying man. "Read that again, sir. 'Wounded for our transgressions.' Then He was wounded for mine! I have it!" he exclaimed. "'Bruised for my iniquities.' Why didn't you tell me that before, sir? But I have it now, thank God! I am saved.”
Soon afterward, in full assurance of faith, he fell asleep in Christ, resting on His finished work.
“But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed." Isa. 53:5.

What to Do

It is midnight. The great city sleeps: the shadows are heavy beneath the prison walls, and the long, dark night throbs on.
But hark! What sound is that? Singing and—can it be possible? coming from the prison. What does it mean? Prisoners singing, and at midnight? Who can they be? Let us go near.
Ah! there they are: two men chained in the inner prison, with their feet fast in the stocks, scarcely able to move. But, see their faces! How they glisten! What wondrous joy! And they are singing— singing in the prison cell. And their fellow-prisoners—what a sight!
Man after man; waking from his sleep, rises on his elbow and listens. Yes, listens with wonder and amazement to the strangest, sweetest sound he has ever heard.
Suddenly, as if moved by a supernatural hand, the earth begins to shake and tremble. A mighty upheaval, an earthquake! Doors fly open, chains and stocks drop off; the singing ceases, and the prisoners, springing to their feet, rush around in the dangerous building.
“What must I do to be saved?" It 'is the cry of a desperate soul, and comes from the lips of the jailer. He has awakened from his sleep to hear the singing. As he listens, the earthquake comes, and maddened with fear, he has leaped from his couch.
Seeing the prisoners loose on every side, he has drawn his sword and prepared to plunge it into his own heart. But, lo from the dark shadows a voice cries, "Do thyself no harm, for we are all here.”
The jailer knows that voice knows that it is the voice of the renowned Paul, the servant of Jesus Christ. It is the voice that had enraged all Philippi; the voice that had rung through the prison with songs of praise but a moment ago. Ah, yes, he knows it well! And at the feet of Paul he casts himself in anguish of spirit, and gives utterance to the cry that echoes far and wide on the midnight air.
“What must I do to be saved?" That is the cry of a million hearts. All down the centuries it has sounded forth, sometimes with true anxiety, and then again with a shriek of despair. It is the cry of the death-bed, the cry of sin-cursed souls. Have you not heard it? Do you not know it yourself? You know it well. It has come from your own heart. Go where you will, that question will follow you. Strive as you may, it will face you, for it demands an answer.
Do you know why? Listen: "The soul that sinneth, it shall die." "The wages of sin is death." "All have sinned." "All we like sheep have gone astray.”
It is because you are lost! Oh, that you might see it! Lost here, lost hereafter. No heaven, no loved ones, no Savior, no happiness; but hell and Satan, separation and everlasting night. Oh, how fearful to have "no hope, without God in the world.”
“Lost!" Yes, but thank God, you may yet be saved if you will But God is not going to save you against your own desire. It is for you to decide, to take your place honestly and humbly before God as a lost and guilty sinner. Let the cry of the Philippian jailer that rang out that night: "What must I do to be saved?" be your cry just now. The answer can come to you as quickly as it came to him so long ago: "Believe on the Lord Jesus Christ, and thou shalt be saved." Acts 16:31.

He Saved Me”

"Someone told me in the night that I am a sinner. Who was it? Was it God, or was it Satan?" This was asked of me as I entered a sick room to visit a woman who had sent for me.
“It was God who told you," I said.
“God," she said; "I don't know Him. I have been calling Him my Father all my life and He was not. Oh, I am so alone. Nobody loves me.”
“Yes, God loves all sinners and gave His Son to die for them.”
“But I have been deceiving everyone and myself," she said. "I said I was saved, and I was not. How could one think I was? I was not like you. I did not care whether you spoke to me or not about these things. Was there not something you could judge me by?”
I then confessed to her that I had not seen in her what I had wanted to, and added, "But you told me you were saved, and I could not say you were not.”
"I thought I was not a child of the devil, so that I must be a child of God. God be merciful to me a sinner. May I say 'God'? Shall I offend Him?”
“No, God loves you and gave His Son Jesus to die for you.”
"I don't know Him," she said again.
I again told her of the love of God. I then left her for a little while, leaving with her a small book called "Peace with God.”
Visiting her after a short absence, I could see a little light was entering her poor troubled soul. I then repeated to her John 3:16: "God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
She listened as if she had never heard that scripture before, although I had often quoted it to her. After a little more conversation I left her again for a few hours. By then a change had taken place. Peace with God was on her face, and these blessed words came from her lips: "My Jesus, my blessed Jesus! He has been with me. He has been talking to me, and I have been talking to Him. My Jesus, my blessed Jesus.”
All who went to see her saw that, whereas she had been in misery as a sinner, she was now filled by the grace of God with joy and peace. She said, "I am saved by His grace. He has saved me.”
“Neither is there salvation in any other: for there is none other name under heaven given among men [but the Lord Jesus Christ], whereby we must be saved." Acts 4:12.

Consequences

There probably never was a time in the history of the world when men were more averse than they now are to all authority. Anarchists accept no government, so that they may do as they please. Children rebel against parental rule. Schoolmasters must not lift the hand against a vicious pupil, and law and order are flouted on every hand.
In the same way, it is permissible for God to send His rain upon the earth to bless man. He may shower upon him all manner of good; He is permitted to provide a lovely heaven at last to receive him into when he has wasted his life here in sin! But God must not speak of judgment; He must not think of His own holiness, nor of that eternal justice which marks all His doings. Above all, He must not speak of the fire that is not quenched, nor of the worm that never dies. Rebellious man prohibits God's authority.
Reader, you will find plenty of men nowadays who profess to speak for God who will talk to you in that way. If you would be deceived, just listen to them. Try to comfort yourself with the comfort of fools. You might as well hearken to one who preaches that robbing and killing your neighbor will have no bad end: you would find yourself just as certainly in the hands of justice, condemned and executed as a criminal. The judge would not listen to the nonsense to which you have listened. He is the minister of justice, and justice will have its course.
It is definitely asserted in Scripture that God is just. He is no respecter of persons. Nor will He ask you, or any man, in the day when He judges, what is the proper measure of penalty which is to be inflicted. He has said it; and depend upon it, He will not change it: "These shall go away into everlasting punishment: but the righteous into life eternal." Men may twist and turn to get away from it and dismiss it from their minds; but there it stands, and none but fools will try to run against the just decrees of the God of heaven.
Reader, God gave the Son of His love to atone for sin by the death of the cross. Could that mean that the consequences of sin are a small matter with God? They may appear inconsequential to you; but be assured that when you meet God face to face, you and your thoughts will not prevail.
Believe God now as to the punishment which awaits sinners. Turn to the Savior for deliverance from it, while it is still the day of grace. That very death of Christ, which proves the awful consequences and end of sin, is also what removes its penalty from every repentant and believing sinner.

Past Mending

As I was walking along the streets of a large city, my attention was caught by a card attached to an old shoe that stood in the window of a shoe shop. On that card these significant words were written, "Past Mending.”
I stood and gazed at that old shoe and the words on the card. How like man's condition before God! The words of the Savior came into my mind: "Marvel not that I said unto thee, Ye must be born again." John 3:7. Man, natural man, is also past mending. He must be born again in order to be saved. "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." John 3:6.
In the words of God's own Son we hear, "Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God," and "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." John 3:3, 5.
“Ye must be born again!" This proclamation should be borne aloft so that all might see it, and with trumpet voice should it be preached so that all might hear it. It is the great necessity for man—a work wrought by the Holy Spirit and by the Word of God, "the incorruptible seed," for thus a new life which abides forever is given to the soul. Through this new life a spiritual nature, never possessed before, engenders in the soul feelings, desires, aspirations after God and holiness which it never had before. It is "born of the Spirit," and "is spirit.”
Reader, are you trying to "mend the old shoe" still? Then you are nearly two thousand years behind. The true Judge has said, "Past mending." This was His verdict after "mending" had gone on for four thousand years. Then Christ came; and He proclaimed that man is "past mending," and that he "must be born anew.”
Yes, Christ came! And He came with the one great purpose—to die to save poor, lost souls who were "past mending." And why? Why must He die? He was the spotless Son of God—the perfect Sacrifice needed to save sinners. We are sinners, and He must die to save us. He became our Substitute, bearing our sins, then rising again, that "whosoever believeth in Him should not perish, but have eternal life.”
His death accomplished redemption, made atonement for our guilty souls, met the claims of divine justice and the need of man. "It is finished," cried the dying Savior. God has raised Him from the dead, blessed proof of His satisfaction and of the justification of all who believe in Jesus. He has and gives eternal life to all who believe in Him. "Verily, verily, I say unto you, He that believeth on Me hath everlasting life." John 6:47.

Chance

"My dear fellow, it would never do for me to allow my thoughts to become involved with those things. It would make me miserable, and I could not get through the business of the day.”
A young Christian was seeking to press upon the businessman the importance of attending to his soul's salvation before it was too late.
“But do you expect to live forever? This matter must be settled some day." So said the young Christian. He was in evident distress for his friend.
“True," said the businessman. "But I'll tell you my thoughts about it. I hope, before I die, I shall have a long illness. Then I intend to think of these subjects, and make my peace with God.”
“But should you be called away without a moment's warning, think what your destiny would then be." The Christian's anxiety was evident.
“Well, I must take my chance, as thousands do." And this was the businessman's final conclusion, and the conversation ended.
God's Word tells of but one man who found salvation in his dying hour, and that one was a crucified thief. His case is given that none may presume too much on God's long-suffering grace. We have no record that the other thief was saved.
Friend, if you invested your fortune in merchandise to be shipped to some distant land, would you not insure it against all loss? Is not your eternal salvation of far more value than many fortunes?
“What shall it profit a man, if he shall gain the whole world, and lose his own soul?" Mark 8:36.

Raindrops

As they softly fall they're so very small,
Those tiny wee drops of rain;
To do any good they surely should
Be just twice as big again!

Yet it is not so, because you know
'Twas God made those raindrops small;
He uses them too His work to do,
E'en the smallest drop of all.

Each has work to do, and so have you;
Never mind if it seems small!
The raindrops don't ask a greater task:
For their work is just to fall.

No matter the size in God's loving eyes;
That's not what He looks to see;
What He asks of you is His will to do;
He needs just your service free.

He settles the place on earth's dry face
Where each raindrop is to fall;
So for you and me a place there'll be;
Our part to fill it, that's all!
"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.”
1 Tim. 1:15

June

The Father's Kiss

Some time ago near a small town two little boys were fishing in the river. Accidentally, they both fell into the water. A young man who was fishing nearby plunged in after them. He was not a very good swimmer, but managed to bring both the youngsters to the bank safely. He then found himself in difficulties. Weighted down with water-soaked clothing and weakened by his previous efforts, the steep, slippery bank of the river was too much for him. The more he struggled, the worse it was, and soon he was drawn under the water and drowned.
The sad news soon reached his father and mother, who, of course, were greatly grieved. His young brother too, who came home soon afterward, was in deep sorrow until he heard that the boys, his playmates, were saved. Then he was comforted for the loss of his brother.
A few days later, the two little boys followed close behind the coffin as it was borne to the cemetery. After the funeral, the father of the brave lad whose body had just been lowered into the grave came up to the two sorrowing little boys. Bending down, he gave each one a kiss, and prayed God's blessing upon them.
There was present a young man, a Christian, who that evening was to preach the gospel not far away. He went as planned, and standing before his hearers, said: "I saw today something I have never seen before. A father kissed two boys who had caused the death of his son.”
He then told them about the funeral. "And," he said, "that is what God in His great love is doing now, kissing any who come to Him believing in the Lord Jesus Christ, notwithstanding the fact that they were the cause of the death of His Son.”
It made a strong impression on his hearers. One in the audience, who was judged to be one of the worst men in that place, came up to the preacher after the meeting and said, "Does God kiss all repentant ones like that?”
“Yes," the preacher replied, "if they come to Him in faith, believing on the Lord Jesus Christ, they will receive pardon, peace, and blessing.”
He replied, "I will come to Him right now!”
May God grant that your decision may be the same. As a result you will know forgiveness of your sins, and learn the joy of the Father's kiss.

Mary, I Love You Still?

Mary was the only child of her widowed mother, Mrs. Greene, who had made her the sole object of her affection. Independent and self-willed as the girl was, she chafed under her mother's constant devotedness and restrictions. As early in life as she could, Mary left her mother and her sheltered life to seek her fortune in a large city. She wrote regularly for a time, then gradually left off writing. At last the letters stopped altogether. Mary had fallen into bad company, and was living a life of sin.
The heart-broken mother came to the city to search for her daughter, and, finding a missionary who worked in the slums of the place, she asked him if he could help her. He said he thought he could; but he suggested that she procure a hundred copies of her own photograph, and write under each, "Mary, I love you still; come home.”
He then asked that she allow him to take these photographs into the worst parts of the city. There he would hang them up in the saloons and other places where her daughter might possibly see them. He hoped by so doing to find where she was.
What a hard thing to ask a mother to do! But Mrs. Greene loved her child so much that she would do anything to get her back again. Off to the photographer's she went, and as quickly as possible returned to the missionary with the hundred photographs. He took them, and put them up in the haunts where a fallen girl might come.
Not long afterward, this girl came into a saloon and caught sight of the photo on the wall. Going over to it she recognized at once the familiar face. "My mother," she said to herself; and then she read the words underneath: "Mary, I love you still; come home.”
This was more than Mary could stand. She went out of the place at once, and made straight for home. She found her mother waiting to receive her, and there in her mother's arms received the kiss of forgiveness. That photo and those loving words did it.
Friend, the Lord Jesus Christ, our "Good Samaritan," came down from the heights of glory into the depths of woe. He came where we were—poor, lost, ruined sinners—and there He died for us.
“Oh, `twas love, `twas wondrous love,
The love of God for me;
It brought my Savior from above
To die on Calvary.”
May God open your eyes, dear wandering one, to see Him waiting and to hear Him say, "I love you still; come home." Because of the death of Christ for you, He now stands with arms outstretched waiting to receive and forgive you this very moment.
Will you come?
“Come unto Me, all ye that labor and are heavy laden, and I will give you rest." Matt. 11:28.

But God Said”

Have you ever read the story of the man who was called a rich fool? His fields had brought forth plentifully—so much indeed that he knew not what to do with such a harvest. He said, "I will pull down my barns, and build greater... I will say to my soul: Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
“But God said unto him, Thou fool.”
Shall we put this into modern English? A business man about town would say: "Well, now, I have done well in business. I have worked hard to earn what I have, and I have now plenty in the bank, quite enough to last my lifetime. I shall take it easier than I have done.”
Nothing very wrong in that, is there? Nothing dishonest in hard work, nothing foolish in saving what he earned, nothing sinful in wanting to take things easy. Why, then, does the voice of God sound in his ears and call him a fool?
Reader, he was a fool because he left God out. He made wise provision for his body, but he forgot his soul. He took care to see to his physical comforts while here; but he forgot the hereafter. He made a wrong valuation. He valued his body at a high price and his soul at nothing! Because he did this, God called him a fool. That night his soul was required of him.
That night he felt the pains of death coming upon him. He saw his schemes for large barns and larger comforts fade away from him. He felt the things which he had wanted so much, the things of earth, slipping from him. He found himself sinking into eternity without God and without hope, with a soul unprepared to meet God.
His friends probably were suddenly summoned to his bedside in the midnight hour. His family gathered around him, and they saw his life slowly ebb away. When morning dawned, the harvest was there, the barns were there, but the man had gone!
“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
Reader, are you a fool in God's eyes? Have you forgotten your own soul? While we know that this man was a sinner we do not read that he was guilty of any great sin. God did not call him a fool for being a sinner; he was a fool because he left God out. You are in danger of doing the same.
Your immortal soul is your most valuable possession. Though your body may die, your soul will live on. But where? Will it be the Father's house or the lake of fire? Oh! reader, rest assured if you leave God out, He will leave you out!
“Christ died for the ungodly." "Believe on the Lord Jesus Christ, and thou shalt be saved.”

Great Things

An outstanding characteristic of the natural man is his craving for greatness, and his admiration for that which he calls "great." It matters little to him whether this greatness is for good or for evil. Men will follow with interest even the course of a criminal, if only he is guilty of "great" crimes!
To be great has always been a desire of man's heart. There is a very early expression of it in Gen. 11— at the plain of Shinar. There men said: "Let us make us a name." To that end they commenced building the Tower of Babel. Poor souls! Their great project only displayed their exceeding littleness. God's hand wrote "confusion" on their work. They reckoned without Him.
A little later in the history of mankind, we see the Pharaohs constructing their pyramids. And what are these? Nothing but tombs! Man's greatness ends but in death.
Nebuchadnezzar was a "great" monarch. At the summit of his glory he said: "Is not this great Babylon which I have built... by the might of my power and for the honor of my majesty?" In that same hour God's hand degraded him to the level of the beast of the field.
And so we shall see it everywhere: the greatness of one century well-nigh forgotten by the next.
Where can we find true, enduring greatness? Only in the eternal God. In Him alone do we find that which is worthy of honor, praise, and worship. All eternity cannot exhaust the songs of praise due Him.
Five scriptures bring before us five things that God calls "great." Let us examine them briefly.
1. "But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved)." Eph. 2:4, 5.
This is the first and greatest of the five. It is the root, the spring of all: God's great love; the free unbounded love that flows out from Him towards a sin-stricken, lost world, unhindered, unchecked by all our guilt and distance from Himself. What can we say to love like this? It is above all our comprehension.
Man loves that which he considers to be lovely. But God, who hates sin perfectly, loves the poor sinner, so unlovely and unloving. What "great love"!
“God is its blessed source;
Death ne'er can stop its course;
Nothing can stay its force;
Matchless it is.”
But the question arises, How can God's love be shown to us if we are sinners? Though God is love, He is holy and righteous, and His love cannot be exercised at the expense of His holiness.
2. Heb. 2:3 asks: "How shall we escape, if we neglect so great salvation?”
Indeed it is a "great salvation," for God Himself planned it. And it was no less a Person than God's own blessed Son, the Lord Jesus Christ, who accomplished salvation's work.
Friend, have you ever realized that it was for you that that blessed Savior endured such agony of soul, such torture and degradation? Jesus knew and fully appreciated God's thoughts of sin, that sin of which men think so lightly. His holy head was bowed in death to meet the fierce anger of Jehovah against sin— your sin and mine. Now a "great" salvation He offers. Will you still neglect or despise it? If you are not saved, you are despising God's gift of His Son, the Son of His love. "What think ye of Christ?" That is the question for each one today.
Through infinite grace and mercy we may have this so great salvation. Then, are we now to keep ourselves in it? How vain would be the endeavor! But God has not laid upon us the keeping of ourselves. He knows that we could not do it. What He desires is our trust and our love. He will keep us. Indeed, we are "kept by the power of God.”
3. This brings us to our third scripture: "Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will." Heb. 13:20, 21.
The "Great Shepherd" is our keeper. He keeps, He guards, He leads, He feeds His own. There is not a step on our pathway home to Himself that He does not know, for He has passed through this world before us, and knows just what we have to encounter. On His shoulders of strength and safety He carries us right home. There is not a care, not a trial, not a sorrow, which Jesus will not enter into, and bring us triumphantly through.
4. Now there is a word to those who are His own. "Go home to thy friends," said Jesus, "and tell them how great things the Lord hath done for thee." Mark 5:19. What a privilege is here given to us by the Lord Himself! He would have His people proclaiming to every creature everywhere His "great love," His "great salvation," His "great" shepherding care. What great things are ours.
But, my unconverted friend, what do you think of these things? That "great love" of God, manifested at such infinite cost, is toward you; that "great salvation" is offered to you freely at this moment. That "Great Shepherd" is yearning with an infinite tenderness over you, to impart all these great things to you. Then oh! why turn away? Can you turn a deaf ear to such love, to such pleadings of grace? Is your heart so hard, so filled with this world and its vain pleasures, that such "great love" as this cannot touch you? One scene lies ahead of you at the end of your career of rejection of God's infinite mercy, a scene of such greatness, such majesty and such awfulness as this world has never yet seen. Listen!
5. "And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God... And whosoever was not found written in the book of life was cast into the lake of fire." Rev. 20:11, 12, 15.
God has decreed that every knee shall bow to Jesus, and every tongue confess Him as Lord (Phil. 2:10, 11). Will you wait till that blessed Savior sits revealed on that throne as Judge? There can be no mercy shown at the "Great White Throne." It is a throne of righteousness. Dear friend, receive now God's offer of salvation; accept before God His estimate of His beloved Son and His work on the cross. At that very moment, on the authority of His own Word, this salvation, this love, this Shepherd will be yours, and the "Great White Throne" will have no terrors for you.
“Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." John 5:24.

The Great Controversy

God has a controversy with this world. He has a solemn matter to settle with it, an awful execution of divine justice. The mere thought of this holy judgment should make men's hearts quake. God in righteousness must avenge the death of His Son.
When Jesus was crucified, the world not only accepted a vile robber in His stead, but it murdered an innocent Man. This, in itself, was a heinous act. Worse yet, that innocent Man was none other than the Son of God, the beloved of the Father's heart.
The world must answer to God for the death of His Son, for its shameful act in having nailed Him to a cross between two thieves. What a reckoning that will be! How dark will be the day of vengeance! How awfully crushing the moment in the which God will draw the sword of judgment to avenge the death of His Son!
How utterly vain the notion that the world is improving! Improving? Under the judgment of God for that act. Improving? Due to account to a righteous God for its treatment of the Beloved of His soul, sent in love to bless and save. What blind fatuity! What reckless folly? Ah, no, reader! There can be no improvement in this scene till the besom of destruction and the sword of judgment have done their terrible work. That murder must be avenged. The murder, the deliberately planned and determinedly executed murder of the blessed Son of God must receive the just dues of an outraged Father and holy God.
“But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses." Acts 3:14, 15.
Is there no escape? Yes! God Himself has provided the way through the very death of His Son, His sacrificial Lamb, He offers pardon, peace and eternal salvation to all who will receive Him. The Lord Jesus Christ, the beloved Son of God, has made the all-sufficient payment, through His death, for the debt we owe. Accept it, believe it, and receive the knowledge of sins forgiven. Only thus can escape be found from that divine appointment now facing the world.
“Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead." Acts 17:31.

Death, Darkness, and Distance

Death is the judgment of God, the power of the devil, and the terror of man. Christ on the cross met it all and annulled it all for the believer (Heb. 2:14, 15); but for the unbeliever death still retains its threefold character.
Death is viewed in three ways in the Scriptures: morally, physically, and eternally. Morally, it is separation from God in thought, purpose, and life. "God is not in all his thoughts." Psa. 10:4. The Holy Ghost's description of man's separation from God as a consequence of sin is awfully portrayed in Rom. 3:10. Physically, it is the separation of soul and body from each other. Eternally, it is the lake of fire.
Sin plunged us into darkness, distance from God, and death. Christ in grace went into all on the cross that He might deliver those who believe in Him from it all. But these will be the certain portion of the unbeliever throughout eternity.
Death in Scripture is not an absence of life, for God says: "She that liveth in pleasure is dead while she liveth." 1 Tim. 5:6. An unsaved person is utterly unresponsive to God.
Darkness in Scripture is not the absence of light only. It is an awful moral condition into which sin plunged the whole world.
Our darkness, distance, and death, all that God could possibly express against sin and the sinner, Christ endured and passed through when He cried out, "My God, My God, why hast Thou forsaken Me?" Psa. 22:1.
Distance, separation from God, is the present portion of every unbeliever; and unless he turns to Him in humble contrition and acceptance of the gift of His love it will be his portion forever.
“And you hath He quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath; even as others." Eph. 2:1-3.

Your Place

Just where you stand in the conflict,
There is your place!
Just where you think you are useless,
Hide not your face.

GOD PLACED YOU THERE FOR A PURPOSE,
What e'er it be;
Think! HE HAS CHOSEN YOU FOR IT;
Work loyally.

Gird on your armor! Be faithful
At toil or rest,
Which e'er it be, never doubting
God's way is best.

Out in the fight or on picket
Stand firm and true;
'Tis the work that your Master
Gives you to do.
"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
Acts 4:12.

July

Whosoever Believeth”

"Whosoever believeth in Him should not perish, but have everlasting life." John 3:16.
“Do you believe in Jesus the Son of God?" we asked a seeking soul.
“Yes, I can truthfully answer, I do. In my very heart I believe on Jesus Christ, God's beloved One.”
“Do you believe on God, who delivered Jesus for our offenses, and raised Him from the dead for out justification?”
"Yes, indeed I do, fully and heartily.”
“Then, of course, you are saved, and in the enjoyment of God's gift to all who believe-eternal life?”
"What? Me saved! Me a happy possessor of eternal life! That would be too good to be true.”
“Why, you say you believe on Jesus. Then He says you 'have everlasting life,' and 'are justified from all things.' Eph. 2:8, Acts 13:39.
“Yet, you say, 'that is too good to be true.' Now who am Ito believe in this matter—God or you? Why, man, you are simply' giving the flat denial to the living God.”
"I don't want to do that. What am I to do?”
"My friend, receive ALL that God gives you. Believe ALL that He tells you. You will be as happy as the day is long. All believers on Jesus have everlasting life; not because they feel it, or enjoy it, or are happy, but ONLY because HE affirms it.”
“Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." John 5:24.

Peace and Safety

It was Sunday. Also it was May 30, Decoration Day, when the nation delighted to honor its war-dead. To many of the residents of the war-built boom suburb of Vanport, just outside Portland, Oregon, the double holiday was a welcome opportunity to enjoy a well-earned rest. How peaceful and pleasant was the scene that quiet Sunday morning! Protected by a built up highway, railroad embankments, and the Columbia River dikes, the low-lying square of jerry-built homes looked as safe and shining as many older areas around the great western city.
This day being Sunday, a few folks went to church. Others, after a late breakfast, happily watched the children leaving for the parks and playgrounds while they themselves settled down for a day of rest. Some of the more roistering inhabitants, having spent the previous night in parties and pleasure, were "sleeping it off." Little did any of the nearly 20,000 residents dream that the swollen, hungry Columbia was quietly gnawing a hole in the spongy embankment protecting the town. How safe they felt!
Until late afternoon peace reigned throughout Van-port. The streets were comparatively deserted, the afternoon movies unusually filled. Some folks worked on their lawns and gardens; others spent the time lolling about the house. In a few of the larger apartments, friends met to drink and revel; but everywhere, there was peace.
“For when they shall say, Peace and safety; then sudden destruction cometh upon them." 1 Thess. 5:3. Suddenly at 4:15 p.m., the protecting walls to the north and west gave way, pouring millions of gallons of swirling water into the streets and alleys and roads. At first many residents refused to believe the bellowed warnings of a sizeable break in the dike.
“We want to see the water first," said some.
“There is no danger; all is well," said others.
One officer, attempting to persuade an incredulous householder to evacuate his comfortable home, was told belligerently, "Oh, go jump in the lake." And before very many minutes the town became just that— a lake, to the depth of fifteen feet.
One deputy sheriff, describing the scene, said: "The whole place became a madhouse of people trying to save their lives, their families, and their belongings." The flimsy, prefab houses were swept away on the river's current. Fragile apartments folded like match-wood under the crushing weight of water. Cars and busses were abandoned on the streets when drivers and occupants fled to higher ground. Some people swam to safety. Thousands were able to escape by running, or by tugging themselves along human chains of rescuers.
In the wild scramble, wives became separated from husbands, mothers from children. But eyewitnesses estimated that many, paralyzed by fright, or overtaken before they could reach safety, were lost in the deep, muddy waters. Hundreds had heeded the warning signals and fled. But many others, lulled by earlier reports that the town was in no imminent danger, only scoffed at the wiser ones who were dashing for the high dikes surrounding the mile-square area. No accurate count of the loss of life has ever been made.
Friend, does this tragedy speak to your heart of a coming day? Does it serve as a warning to "flee from the wrath to come"? Christ is coming not as Savior, but as Judge. He "shall... appear the second time without sin [apart from sin; separate from sin, and from the bearing of it as at His first coming] unto salvation.”
Are you safe in Christ? Does the peace of God rule in your heart? Take heed to God's own warning, and prepare now for His coming. "But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be." Matt. 24:36-39.

"What Think Ye of Christ?"

Youth: Too happy to think—there's time enough sure;
Manhood: Too busy to think—of gold I want more;
Prime: Too anxious to think—toil, worry, and fret;
Old Age: Too feeble to think—old hearts harder get;
Dying: Too ill now to think—weak, suffering, and lone;
Death: `Tis too late to think—the spirit has flown.
Eternity: FOREVER TO THINK! God's mercy is past, And I into hell am righteously cast
To weep o'er my doom, which forever must last.

Tell Me the Name

A group of Bedouin women in Lebanon were listening for the first time to the preaching of the gospel. It was all new to them, and one woman was afraid that she might forget the Name which had fallen so sweetly on her ears. "Tell me the Name again," she pleaded; and returned to her wandering life with the Name of "Jesus" as her one link with eternal truth.
“Tell me the Name again, lest I forget it,
The Name of Him who died to set us free."
`Tis `Jesus,' Savior'; ne'er wilt thou regret it
If thou wilt let His love lay hold on thee.

His Name above all other names is glorious,
A place of Refuge in a day of strife;
To trust Him fully is to be victorious
In every hour and circumstance of life.

“Tell me the Name, then, when the day is dawning,
Ere through the busy world my way I take.”
`Tis 'WONDERFUL'— He'll gild the dullest morning,
If thou wilt live thy life for Jesus' sake.

“Tell me the Name when noontide finds me viewing
With anxious eyes the problems that oppress."
`Tis 'COUNSELOR'— thy failing strength renewing,
He'll teach thee wisdom, banish thy distress.

"Tell me the Name when evening shadows, creeping
O'er land and sea, proclaim the coming night."
'Tis 'EVERLASTING FATHER' —He unsleeping,
Will let no threat of ill thy soul affright.

“Tell me the Name when, life's short journey ending,
My senses fail, my mortal eyes grow dim."
`Tis 'PRINCE OF PEACE,' all human peace transcending,
He'll give thee rest; thou shalt abide in Him.
Tell them the Name—its beauty, its perfection—who never heard our blessed Master's fame. Tell of His life, His death, His resurrection, tell of His power to save; tell THEM the Name!
J. D. Maitland-Kerwin, British Syrian Mission

Worth While

A group of nationally known business men acting for a big oil corporation were seeking a new manager for their operation in China. The man for the post must pass stringent tests: he must be young, well trained, a born leader, and possess a thorough knowledge of the Chinese language. Their quest had been fruitless until one of their number exclaimed, "I know the very man! His name has just occurred to me.”
The prospective employee was, so he said, only twenty-eight years old; he was well educated, an expert in Chinese, and a born leader, for he already possessed great influence over the natives in his district. Moreover, he was now living in the very location where the company wished to begin operations. This announcement interested everybody and questions came thick and fast.
Presently someone asked how much salary he was getting already. The reply was: "Well, I believe he is getting six hundred dollars a year.”
The business men were astounded at such a low recompense, and the chairman declared: "There must be some mistake!”
“That may be," said the friend who had mentioned his name, "but the error is not with him. He works in connection with a gospel mission.”
After much discussion, the group decided to send to China the man who had named the Christian worker, and authorized him to offer him the place. He was empowered to offer, first, ten thousand dollars a year. If that did not secure him he was to raise it to fifteen thousand dollars.
The agent went to China and soon found his, man. He explained the 'proposition and offered the post at ten thousand dollars a year. To his surprise the missionary declined it. Twelve thousand, fifteen thousand, were successively offered and just as definitely refused. Finally he asked in amazement what figure he would take.
The answer was plain: "It is not a question of salary. The salary is magnificent, but the trouble is with the job. The job is too little. You offer me a big salary but a small job. I get a small remuneration, but I have a big job. I would rather have my big job with little recompense than your small job with a big salary I thank you for your offer; but what a fool I would be to quit winning souls to sell oil!”
Friend, do you disagree with the young Christian? Do you say that he was a fool for not quitting his soul-winning to begin oil-selling?
Who is right in this? How can the point be decided? Only in one way—by correctly estimating THE VALUE OF THE SOUL.
We are fairly well acquainted with oil, its uses and its value. Are we as well acquainted with the value of the soul? What about your soul? What' are you worth?
The Lord who knows has asked the question: "What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?" Mark 8:36, 37.
Christ Jesus, who asked it, has left the question unanswered. The "profit" can only be loss, tragic and irremediable. There is absolutely nothing for which a man may safely exchange his soul. The value of one's soul is beyond all human reckoning.
Do you believe this? Then why will you hesitate as to what you should do in regard to your own soul? Should you trifle with it? Will you exchange it for money or for pleasure? No. If you value your precious soul, you will commit it into the hands of the mighty Son of God.
Christ Jesus, God's blessed Son, died and rose again for your salvation. He lives today, and He presents Himself to you in the gospel message as your only Savior. If you receive Him in simple faith, His salvation will become effective in your case. Then it can be said of you as of many others, that you are "receiving the end.[the result] of your faith, even the salvation of your soul." 1 Peter 1:9.

Her Ladder to Heaven

She was a great church worker and well-known in her community for her kindness and charity. Her diligence, in distributing quantities of tracts in her neighborhood earned her the title of "The Tract Passer." Surely, God was well pleased with her—so she thought.
One night at a meeting, she was much annoyed by the message given by a visiting preacher of the gospel. He 'had said: "If any are to be saved they must all' be saved in the same way! Tor all have sinned, and come short of the glory of God.' The self-righteous, religious person must be saved in the same way as the sinful woman who walks the street. In God's sight, 'there is none that doeth good, no, not one.'" Rom. 3:12.
“The Tract Passer" was so upset that she made it her business to speak to the preacher. During the conversation he assured her that God's Word gave but one way to be saved. She was very angry, and said: "Sir, do you know how much money I spend yearly in giving away tracts? And how much time and trouble I devote to good works? If what you say is true, I'll not spend any more of my time in this way, nor waste my money in buying any more tracts. I have a lot more of them now upstairs, but I'll not give away another tract.”
The preacher assured her that if she was to be saved she must come as a penitent, hell-deserving sinner, and receive God's pardon in the same way as anyone else. He then persuaded her to give the tracts to him, which she did.
“Now your ladder is quite broken down," said the preacher. "How can you get to heaven now? If ever you did, you would be in a strange fix, for you would not know the song. You would hear others singing, 'I've been redeemed and washed in the blood of the Lamb'; but you could not sing that. You would have to sing all alone, 'I came up here by giving away gospel tracts.'”
This bit of plain speaking opened the lady's eyes to her true position. To take her place as a lost sinner and to humble herself before God was most painful to her, but she did at last take God's way of salvation.
Claiming no good in herself and placing all her hope and trust in' the work of Christ, she came as a ruined, contrite sinner, and received God's gift of grace, the Savior of sinners.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast." Eph. 2:8, 9.

Christ is "The Way"'

During a season of great revival of God's work, a servant of the Lord was walking down the aisle of a crowded building. Observing a young man whose eyes were filled with tears, and whose face betokened profound exercise, he paused to speak to him. He received an instant response in a question asked: "Can you tell me the way to Christ?”
“No," was the reply very deliberately uttered; "I cannot tell you the way to Christ.”
“I beg your pardon," said the inquirer. "I supposed you were a minister of the gospel.”
“So I am," was the answer.
“And you cannot tell me the way to Christ?”
“No," again said God's servant. "I cannot tell you the way to Christ.”
The look of surprise with which this statement was received gave place in a moment to an expression of despair. The young man bowed his head in silence, as if bitterly disappointed.
“My friend," said the preacher solemnly, "THERE IS NO WAY TO CHRIST. You are thinking of Him as far off, or perhaps as standing in that distant corner of this room. You want to know how you can get through this vast crowd, and over these seats, in order to reach Him. But your thought is not according to the truth of Scripture. Jesus came down from heaven and went all the way to the cross, there to put sin away by the sacrifice of Himself. Then He comes, not merely to yonder corner of the room, but up to the very spot where you now are Tenderly laying His hand upon you, He says, as He said unto the man sick of the palsy: 'Man, thy sins are forgiven thee.'
“You think of Christ as a half-finished bridge across a river, and you tremble in alarm upon the bank of the broad stream. You wish me to tell you how to reach that bridge, and thus escape the fire rolling so rapidly toward you, the lost sinner. But your thought is not recording to the truth of Scripture. Christ bridges not only half the river, but He spans the entire mighty chasm between you and God. You have nothing to do but to trust Him for salvation straightway, right here and now; for 'by Him all that believe are justified from all things.'" Acts 13:39.
The next day the servant of God had the satisfaction and joy of seeing the young man busily distributing hymn-books through the building, and singing lustily at his work.
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." Rev. 3:20.

You Cannot Change Yourself

Extract From a Sermon Chas. H. Spurgeon
Let me tell you once for all, that you cannot make yourself fit for heaven. You cannot clothe yourself with the garments of salvation. You cannot renew your own nature.
Somebody says: "You discourage people by telling them that they cannot change themselves." That is the very thing I want to do.
“I want to set a man to working!" says one.
Do you? I want to set him not working! I want him to have done with any idea that salvation is of himself. I want him to drop that thought altogether, and just to feel that if his salvation is to come out of himself, he has to get everything out of nothing; and that is not only difficult, but impossible. He has to get life out of his own death, to get cleanness out of the filthy ditch of his own nature, out of which it can never come.
Discouragement of this sort is the very thing I always aim at in my dealing with the unsaved. I am afraid that there are many people who are made to believe that they are saved when they are not. My belief is that God never healed a man till he was wounded, and that He never made a man alive till he was dead. It is God's way first to drag us down and make us feel that we are nothing, and can do nothing, and that we are shut up to be saved by grace: that Christ must save us from beginning to end, or else we can never be saved at all. Oh, if I could but bring all my hearers, not only into a state of discouragement, but into a condition of despair about themselves! Then I would know that they are on the road to a simple faith in the Lord Jesus Christ. Our extremity is God's opportunity. Oh, how I long to get you to that extremity!
It' is absolute helplessness and death that puts the sinner where Christ can deal with him. When he is nothing, Christ shall be everything.
Have you never heard of the man who saw a person drowning, and plunged into the river after him, and swam to him? The sinking man tried to clutch him; but the swimmer knew that if he let the man get hold of him he could not bring him ashore. So he kept swimming around him; the man went down, and still his rescuer did not touch him. He went down again because the swimmer could see that he was still too strong. When he was just going down the third time, then the wise rescuer laid hold of him. The man was at the end of his own strength; he was helpless, and so could not impede his deliverer.
That is what you have to be, sinner friend. When you cannot do anything for yourself, then you cannot any longer hinder Christ. Your business is just to yield yourself right up into His hands to be saved alone by Him.
“Are there to be no good works?" asks some one: Oh, yes! Plenty of them, as soon as ever Christ has saved you. The first thing a man does when he is through with his own works and gives himself up entirely to Christ, is to cry: "Lord, what wilt Thou have me to do? Thou hast saved me. Now use me, if Thou wilt, not for my own salvation, but to glorify Thee. Let me show to men what Thy grace has done, and so express in some poor, feeble way the gratitude I feel for the free salvation which Thy grace has given to me.”
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast." Eph. 2:8, 9.
"Except ye be converted,
and become as little children,
ye shall not enter the kingdom
of heaven.”
Matt. 18:3

August

A Doctor's Great Discovery

The Story of a Bible
While preparing for my profession as a physician I was hired as assistant in a hospital. In such a place one gets acquainted with a great deal of human suffering, and amidst these things the precious fruit produced by the Christian alone is also to be seen.
This was not new to me, for in the early days of my youth I had had opportunity to observe such fruit. Especially had I seen it in the life of my dear mother, a godly, devoted Christian. How often she told me of the Savior! And many times I had seen her wrestling in prayer for my soul's salvation.
But nothing had made a deep impression upon me. The older I grew, the more wicked I became. For the God of my mother, I did not care in the least. Rather, I sought by all means to drive Him out of my thoughts. Indeed, I was in danger of becoming a thorough infidel, but for the voice of my conscience ever accusing and reproaching me.
About this time an incident which crossed my life gave it an altogether different course. One day a seriously injured hod-carrier who had fallen a considerable height while climbing a ladder, was brought into the hospital. The case was hopeless; all we could do was to ease the pains of the suffering man. He seemed to realize his condition, for he was fully conscious, and asked me how long he would last. As it was in vain to keep the truth from him, I gave him my opinion in as cautious a manner as I could.
“So long yet!" he answered. "I thought it would be sooner, but He knows best.”
“Yes, I believe I know it," I answered smugly. The man looked at me, endeavoring to smile. "I understand you very well, but I meant Someone else," he said with difficulty.
“Have you any relatives whom we could notify?" I continued. The patient shook his head. He was all alone in the world. His only wish was to see his landlady, whom he owed a little sum, and he desired to bid her farewell. His desire was, of course, granted.
After a week of much suffering he died. I went to see him on my regular visits, at least once a day. What struck me most was the quiet, almost happy expression which was constantly on his face. I knew he was a Christian, but about such matters I cared not to talk with him or hear.
After the man had died, some things regarding the deceased's affairs were to be attended to in my presence.
“What shall we do with this?" asked the nurse, holding a book in her hand.
“What kind of a book is it?" I asked.
“The Bible of the poor man. His landlady brought it at her second visit. As long as he was able, he read it; and when he was unable to do so any more, he kept it under his bed cover.”
I took the Bible and—could I trust my eyes?—it was my own Bible!—the Bible which my mother had given me when I left my parents' home. Later, when I was short of money, I had sold the Book for a small sum. Yes, I had sold it. My name was still in it, written in my mother's own hand, and under my name was the verse she had selected for me: "Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word." Psa. 119:9.
I stood as if in a dream, but I soon regained my self-control. Managing to conceal from those present my deep emotion, and in seemingly indifferent manner and tone, I answered the nurse: "The Book is old and has hardly any value; let me keep it and I will see about the rest.”
I took the Bible to my room. It had been used frequently. Many leaves were loose, others torn; the cover was also damaged. Almost every page gave evidence that it had been read very often. Many places were underscored; and while looking through it I read some of the precious verses. Many words I had heard in the days of my youth returned to my memory.
With a deep sense of shame I looked upon the precious Book. It had given comfort and refreshment to the unfortunate man in his last hours. It had been a guide to him into life eternal, so that he had been enabled to die in peace and in happiness. And this Book, the last gift of my mother, I had not valued and had actually sold for a ridiculous price.
I need not add much more. Sufficient to say that I was condemned before God. The regained possession of my Bible and the reverent study of its doubly sacred pages was the cause of my conversion. The voice of my conscience could not be silenced. I found no rest until I came to Him whose hand of love I had often repulsed, but who ever thought of me in pity and compassion. By God's grace and mercy I learned for myself that "Christ Jesus came into the world to save sinners," of whom I felt myself to be "one of the chief.”

So Plain - So Precious?

An evangelist one day was visiting in the homes in a small village. He came to the cottage of a woman of over seventy years, and was invited to enter. Having sat down, he asked whether her soul was saved.
“No; that's just what I want to know," replied she in tones of great earnestness.
"How are you going to be saved?”
“That's just what I want to know.”
"Well, let us look then, at what God says in His Word.”
Immediately she reached for her large Bible off the table. Putting on her spectacles, she sat down near the window to get the light.
Her visitor opened his Book and asked her to read three passages of Scripture: John 3:36; John 5:24; and John 6:47.
“He that believeth on the Son HATH everlasting life: and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”
“Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, HATH everlasting life, and shall not come into condemnation; but is passed from death unto life.”
“Verily, verily, I say unto you, He that believeth on Me HATH everlasting life.”
She read them slowly aloud, one after the other, gazing at them intently for some moments. All at once she looked up into her visitor's face and said, "Well, that IS strange. Here I've been hoping and striving, and sometimes thinking myself a castaway, and it's all as plain as that! Well, that IS strange—how stupid I have been!”
“Well," replied he, "that is God's Word; the words of the Son of God.”
“Yes, I know that.”
“And the verses are in your own Bible.”
“Yes, there it is.”
“Have you eternal life then?”
“Well, yes, I must have it; says so there!”
“What does it say?”
She read the Word again and said, "Well, I do believe; and of course, there it is in my own Bible! It's all plain." She was joyfully resting upon the newly discovered truth of these precious verses. Making a few more remarks, the preacher knelt down before he left, and with her praised the Lord for His goodness.
At a subsequent visit a few days later, he found her still rejoicing in the truth the Lord had made known to her the week before. After speaking for a few moments on its simplicity she said, "Here I'd been puzzling over it, me and my daughter, many a time, and nobody to help us. Now it's all as plain as that. I sat up till midnight, after you'd left, sir, going over and over those scriptures. They were so plain and so precious. I can see it all plain now, thank God!”
She lives on, happy and bright, rejoicing in her Savior and her Lord, in whom she now knows she has eternal life. Following Christ in simplicity, she looks with joy for the moment when He shall claim her as His own—the purchase of His own blood—to be forever with Him in glory.
How, reader, is it with you? A free and full salvation is to be enjoyed now by all who repent and believe God's Holy Word. The work of Christ is a finished work. He is the perfect Savior for everyone that believeth, and He says, "He that believeth on Me hath everlasting life." John 6:47.

A Soul-Winning Queen

In this day of popular contests for the title of beauty queen, fashion queen, or what-have-you, it is refreshing to the soul to read of a queen who was truly "of the blood royal," yet in real humility could own her allegiance to the King of kings.
Such a one was Victoria, a former queen of England. She, with other ladies of her court, could say with the prophet Jeremiah: "Thus saith the Lord... let him that glorieth glory in this, that he understandeth and knoweth Me." In fact, it is attributed to one of her "ladies" that when she read in the Scriptures, "Not many mighty, not many noble, are called," she rejoiced to find the letter "m" preceding a-n-y. Said she: "That letter m lets me in!" Indeed, the highest and the lowest are invited to be partakers of God's grace, not only for their own salvation, but, as workers together with God, to be able to show others the way.
A beautiful incident about Queen Victoria came to light some years ago, and has been published in various papers. As one editor says in writing about it: "Even a Queen can be a winner of souls to Christ." He then gives the incident as told to him by a young girl.
It was many years ago. My friend was about seventeen, and I was nineteen. Being unconverted, we often laughed thoughtlessly together about all religious things. She was an assistant at a shop in Cowes, and went one early-closing day to visit her aunt, a pensioner of Queen Victoria's, living on the Osborne estate. During that afternoon the Queen walked in and stayed for some time knitting and chatting with the old lady, and also had tea with them. After tea, her Majesty took a Testament from her pocket, saying she would read a few verses from John 14. This she did; then looking very kindly at the young girl, she said: "I wonder whether you are a Christian, my dear?”
Upon her replying, "Oh, yes, your Majesty," the Queen asked how did she know she was. The answer was, because she had been christened and confirmed. Queen Victoria made no remark, but gently said they would have a few words of prayer. She asked my friend to kneel down, adding that her aged friend and herself would bow their heads, as rheumatism kept them from kneeling.
Her Majesty then prayed, asking the Lord to open the eyes of her dear young friend and show her that without change of heart she never could become a child of God, and that no outward ordinances could in any wise save her soul. This petition she made in the name of the Lord Jesus Christ.
My friend, telling me of this, said: "Well, I have many times sung 'God Save the Queen,' but never did I dream to hear her Majesty pray to God to save me." My friend was converted, in the mercy of God, about one year later. We believe it was in answer to the Queen's prayer. Just before her twenty-first birthday she went to be with Christ, a star in the heavenly crown of a reigning earthly queen.
“He that winneth souls is wise." Prov. 11:30.

Under What Flag?

"Nail your colors to the mast." This is a familiar saying, yet not many know today the incident upon which it is based.
It was on the 11th of October, 1797, that the battle of Camperdown was fought and won. During the action the main-topgallant mast of Admiral Duncan's flagship was shot away carrying the colors with it.
For a moment it looked as if H.M.S. "Venerable" had surrendered. Only for a moment, however, for seeing what had happened, Jack Crawford, a Sunderland lad, seized the flag. Running up the ratlines to the highest point of the broken mast, he nailed it at the top, using his pistol as a hammer. It was a brave action, and deservedly became famous.
“Nail your colors to the mast!" This is good advice. But first we must ask the question: Under what flag do you sail? Is it worthy of being nailed to any mast?
Life is very like a great uncharted ocean, and we resemble the little ships that are borne upon its expansive bosom. Under some flag each one of us is sailing; and just as each vessel hoists its colors when reaching port, so will each one of us stand fully declared when life is ended.
Not a few are to be found who are avowed unbelievers and opponents of the gospel. They sail under a kind of pirate flag, for they reject all authority and control, that they may be governed by their own imaginations. The Bible they do not accept at all, or at least only so far as it may commend itself to their fallen reasonings.
Others claim to be Christians, yet they have never been converted to God. Are you one of these? Your case then rather resembles that of a ship sailing under false colors. But "every one of us shall give account of himself to God." Rom. 14:12.
It is more than likely that my reader is one of that great class of persons who have never really given these matters an hour's sober thought. If asked as to your hopes of heaven you would talk in an indefinite way about your never having done much harm to anyone, and doing your best to live a decent life. You hope that, since God is merciful, all will be well in the end.
You remind me of a dark-skinned Jamaican friend. After the Kingston earthquake he built on the old race-course a little hut to shelter himself and family. Hundreds of other huts had been put together on that field, each displaying some kind of flag, mostly Union Jacks. My friend, not wishing to be different, hoisted a flag also. It was large, but it attracted my attention chiefly because of its indistinctness. Curiosity prompted me to walk across and see under what flag the owner dwelt. I discovered him resting beneath a patchwork quilt!
Can you honestly say that your flag is any better than his? To a little bit of good behavior you add a small patch of religious observances, and another of promised improvement. It is worthless! Perhaps you complete the whole by piecing in patches of the mercy of God and of the merits of Christ. This is worse than worthless.
The right flag has been given to us by God Himself. Let us lift it up. It carries emblazoned upon it the words: JESUS ONLY!
“There is none other name under heaven given among men, whereby we must be saved." Acts 4:12.
This is what you need. This will make life worth living, and give you an entrance finally into the desired haven of the glory of God. Confess Christ as your only Hope, your Savior. "Nail your colors to the mast," for it is written, "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God path raised Him from the dead, thou shalt be saved." Rom. 10:9.

He Giveth More Grace?

"He giveth more grace." James 4:6.
“He increaseth strength." Isa. 40:29.
“Mercy unto you, and peace, and love, be multiplied.”
Jude 2.
He giveth more grace when the burden grows greater,
He sendeth more strength when the labors increase;
To added affliction, He addeth His mercy,
To multiplied trials—His multiplied Peace.

When we have exhausted our store of endurance,
When faith seems to fail, ere the day is half done;
When we come to the end of our hoarded resources,
Our Father's full giving is only begun.

His love has no limit, His grace has no measure,
His power no boundary known unto men:
For out of His infinite riches in Jesus,
He giveth, and giveth, and GIVETH again!
Annie Johnson Flint

A Personal Savior

The meeting was over. A young man who had listened attentively was introduced to the preacher, who asked if he was a believer in Christ. He replied, in rather an offhand way: "Of course I am! I have always believed in Him. We have no one else to believe in, have we? He died on the cross for us.”
Without arguing, the preacher said, "May I ask how old you are?”
“I am seventeen," said the young man.
“Well now, my dear young man, will you answer another question? If you believe that Jesus died on the cross to save you from the pains of hell, have you ever really, when alone, knelt down and thanked Him for it? Is He your personal Savior?”
“No," was his honest reply.
“Then you must be a stranger to Him. He will say to all such, 'I never knew you: depart from Me, ye workers of iniquity.' I beg you, young man, for your soul's sake, for Jesus' sake, sleep not until you have considered your ways and turned to the Lord. Only think, you have reached the age of seventeen, and never thanked the Lord Jesus for all He did in order to pardon and save you forever!”
Friend, are you chargeable with the same neglect of the Lord Jesus? I beseech you to let the love of Jesus, who died for sinners, move your heart to grateful love and adoration of that blessed One. He did a complete work for man's redemption on the cross. He now is on God's throne in glory, waiting for you. He will hear your prayers; He sees your tears; He will rejoice in your faith in Him and in your praise and thanksgiving. Then proclaim to others: "Jesus died for me!”
"The Son of God, who loved me, and gave Himself for me." Gal. 2:20.
Of Him and His love will we sing,
His praises our tongues shall employ,
Till heavenly anthems we bring
In yonder bright regions of joy.

Where is the Profit?

At the beginning of the year a friend wished a great English statesman a happy New Year.
“Happy?" The response was a satirical question. "It had need be happier than the last, for in that I never knew one happy day.”
An English lawyer, whose life had seemed to be one success after another, had reached the topmost pinnacle in his profession. To a close friend he wrote: "Soon I shall retire to dear Encombe, as a short resting place between vexation and the grave.”
When one said to the great Rothschild, "With such tremendous wealth you must be a happy man!" he replied, "I sleep with pistols under my pillow.”
Compare these gloomy statements with Paul's triumphant acclaim: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love His appearing." 2 Tim. 4:6-8.

As You Are

Sewell had been brought up in an Industrial School. Afterward he was drafted into the armed forces, and placed in the artillery. He worked there as a blacksmith.
While at his work one day, his officer sent for him. Sewell did not like to go in his dirty, grimy clothes but he was told he must obey quickly, so he went feeling very much ashamed of his appearance.
When he came to his officer, who was a child of God, the officer said: "Sewell, I am glad to see that you know how to obey orders. Now that is the way you must treat the Lord Jesus Christ—come to Him just as you are.”
The words went home to the young man's heart, and there and then he yielded himself to the Savior; and for many years he has been a consistent Christian, and the means of much blessing to many of his comrades.
How many there are who think that they must feel differently, or that they must improve their condition, before they come to Jesus! That is a mistake. Jesus invites you to come to Him just where you are, and just as you are, and just now; and
"If you linger till you're better,
You will never come at all.”
Are you conscious that you are a sinner? Do you find that the publican's prayer, "God be merciful to me, a sinner," suits you? Then that is your recommendation. Come to the Savior, and be assured that He is waiting to welcome you. Only "come to Him just as you are.”
H. M. H.
"To Him [Jesus] give all
the prophets witness, that
through His Name whosoever
believeth in Him shall receive
remission of sins.
Acts 10:43

September

Get the Book!

Madras, on the lower east coast of India, lay sweltering and dormant in the oppressive heat. Europeans in the area, mostly composed of officers and men of a British battalion, knew better than to expose themselves much to the out-of-doors during the day. Thus there was a great deal of enforced idleness.
On one such day the news was passed around: "Hebich is coming!" This became for a while the main topic of conversation at the officer's mess.
You ask: "Who was this Hebich?”
Samuel Hebich was a missionary whose labors in the furtherance of the Gospel were greatly blessed in India among whites and natives alike. Realizing, however, the great need of the "white heathen," as he called them, he spent much time visiting the garrisons, and many British soldiers and officers were led to the Lord through his ministry. Many and startling are the tales of this remarkable old missionary, for he was utterly fearless when sure of his Master's orders. Among the men of the garrison his methods of approach were so unique that a visit from him occasioned much excited interest.
A few days after the news of Hebich's coming was received, a young officer was lying in his room during the hottest hours. He was trying to keep cool and listlessly dreaming. Suddenly he heard footsteps approaching, and in walked Mr. Hebich!
Yes, it was he—a tall, strange-looking man with a long, loose-hanging coat, a large hat, and a huge umbrella. Indeed, he was a sight to make one laugh were it not for the dignity of his bearing and the penetrating look in his eyes which spoke of tenderness, kindness, and sympathy.
The officer felt embarrassed and ill at ease, even in his own rooms; but Mr. Hebich, who seemed quite at home, asked him politely to take a seat. Taking one himself, after a short silence, the missionary said: "Get the Book.”
His hearer knew at once which Book he meant, and fetched his Bible. He never read it himself, although he possessed a copy. "Open the Book at the first chapter of Genesis and read the first two verses," said Hebich.
The officer obeyed, and read like an attentive pupil: "In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”
“That will do! Now close the Book and we will pray," said Hebich. So they knelt down and Hebich prayed. The officer was unable to keep his thoughts in order, and was glad when he heard "Amen." After this, his strange visitor bowed and said farewell. He shook hands very solemnly before leaving.
The following day the officer, unoccupied as he was the day before, was again lounging in his room. This time his thoughts were in a turmoil, and in his heart raged a fierce battle. He dreaded another encounter with the missionary, yet realized a deep desire for better, higher things than he had ever known.
Once again there was the sound of footsteps, and Hebich entered. The performance of the previous day was exactly repeated, his pupil much embarrassed, Hebich apparently quite at ease. Again the officer was asked to read the first two verses of Genesis. Again they knelt down and prayed together, but this time he listened to the prayer-such a prayer as he had never heard before. Hebich talked as to an intimate friend, telling his God and Father all about the young officer, imploring Him to reveal to him his need that he might find salvation and flee to the open arms of the Redeemer. Again he took leave in the same solemn and earnest manner as the day before.
Left alone, the young officer felt strangely condemned. The Bible lay open on the table. This convicted soul felt drawn to read for himself those wonderful verses which began to have such a power over him. Like a pupil who had been sent back to his lesson, he sat down before the Bible and again read the verses till they burned into his very being. He was "void" and "without form"; sin had made him so. The "darkness" of indifference and unbelief hid from his own view, like a thick fog, his utter ruin and God's love, His heart and God's face. "And the Spirit of God moved upon the face of the waters.”
Had this strange man brought him, by these words and his prayer, in touch with the living God? Was this queer sensation which he felt coming over him perhaps the moving of the Spirit of God upon him? If ever a man was bowed and humbled, if ever a heart was convinced of its sinfulness and corruption, as well as its need of redemption through the Lord and Savior, it was he. How he spent the time till the next day he did not know. All thoughts of the heat were put aside. The dawning of a new sunrise, the first pulse-beat of a new life, stirred in his soul.
The next day at the same hour he heard the footsteps again. His Bible lay open before him. He was waiting for his teacher. He rose to meet Hebich and took his hand.
“Oh, Mr. Hebich," he said, "so much is plain to me now, but what must I do?”
Looking at him with the pity of true love, the missionary said: "My son, we hear that God said: 'Let there be light.' Believe on the Lord Jesus Christ and thou shalt be saved.'" He then pointed him to the Lord Jesus, who bore his sins on the cross of Calvary. Then, by faith he looked to Christ glorified at the right hand of God. In Him he found his heart's longing fulfilled.
Finally, they knelt in prayer; and for the first time in his life the young officer prayed, without a book, from the heart. He had found life and peace, and thanked God for His great salvation.
Unsaved friend, in the empty darkness of your unbelief, will you not open your heart to the light of the glorious gospel of God? Only by receiving, through faith, the Son of God who is that Light can the precious gift of eternal life be yours.
“For God, who commanded the light to shine out of the darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." 2 Cor. 4:6.

Can You Stand That?

All through life, ever since they were classmates at college, a noted senator from Georgia and a Christian colleague of his were fast friends.
The senator was an unconverted man, and lived a godless life. He had, however, married an earnest Christian woman, whom he regarded with feelings akin to veneration.
One day, while visiting at the senator's lovely home, the Christian friend opened a conversation with his host by saying: "Something's going to happen after a while that will go mighty hard with you, Senator.”
"What's that?" asked the senator.
"You and your dearly loved wife will be separated. She's going to heaven, and you will go to hell.”
“No, that can't be," the startled husband exclaimed.
“Yes, it can; and it will be unless you repent and seek salvation. You will be separated from her forever.”
The senator was silent for a few minutes, and then said: "You know, I can't stand that I could never stand such a thing.”
That conversation bore fruit in the senator's conversion. As a guilty sinner he knelt at the Savior's feet, entreated Him for pardon, and henceforward walked hand in hand with his wife as they both sought to lead a consistent Christian life.
It is a terrible thought that those who are now traveling together happily down the stream of life may soon be separated for all eternity because one has been saved through the blood of Christ, and the other still spurns Him and slights His gracious call. How much more dreadful is the thought of a soul separated for all eternity from the mighty love of Him who died to save that soul from eternal damnation! Friend, can you stand that?
“Come unto Me, all ye that labor and are heavy laden, and I will give you rest." Matt. 11:28.

A Pardoned Criminal

Stephen Holcombe was a most vicious man, and notorious as a gambler on the Mississippi. One night at the gambling table a man accused him of cheating. Quick as thought, Holcombe whipped his revolver from his pocket and fired. The bullet went straight to the mark. Blood poured from the gaping wound, and in a few minutes Holcombe's accuser was dead. The murderer was arrested and tried, but was acquitted on the ground that he had shot the man in self-defense.
Although acquitted by a human court, Stephen Holcombe knew he was condemned before the bar of God and equally so in his own conscience. He sought in every way to find peace, but "there is no peace, saith my God, to the wicked.”
Two years after that awful night he was in his room alone, miserable, his face buried in his hands. The memory of his crime haunted him. Throwing himself upon his knees he cried, "O God, can anything blot out the awful memory of what I have done?”
Immediately the words of the old familiar hymn, learned long ago in the days of his boyhood, came ringing through his heart:
“What can wash away my stain?
Nothing but the blood of Jesus.”
Kneeling there, Stephen Holcombe staked his confidence upon that precious blood. He trusted in the Sacrifice offered on the cross for his sin. He believed that all his sins, the murder and all its consequences, had been laid on Christ who was punished in his stead. Accepting this he found peace, and from that day he was a faithful follower of the One who died to save him.
"The blood of Jesus Christ His Son cleanseth us from all sin." 1 John 1:7.

The Forgotten Man”

How often nowadays we hear various ones refer to the "forgotten man!" The question comes to my mind: Who is the most forgotten man today? Perhaps you will hardly believe me when I tell you it is the Man in the glory of God, whose name is Jesus. This statement may startle you. Nevertheless it is the solemn truth that with thousands Jesus is a forgotten Man.
In this land with immense numbers of so-called churches and missions, many honor Him only with their lips. Their hearts are far from Him. Over three hundred days in each year His name is barely mentioned, and He is very seldom thought of.
WHO is this Man we forget? None other than God's eternal Son, whose goings forth were from everlasting to everlasting.
“He held the highest place above,
Adored by all the sons of flame.”
WHAT has He done? He who was the highest of all—subsisting in the form of God—invested with all the untreated splendor and glory of the Godhead—became a man, took the place of a servant, submitted to a most cruel death, to glorify God and settle the great question of good and evil. But even more than that, through the cleansing virtue of the blood which He shed on Calvary, He has laid a righteous basis whereby poor sinful man may be lifted out of the depths of sin up to the heights of glory in association with Himself.
Immense sums are spent by governments to ease the lot of what they designate as "the forgotten man." But what can be compared with the riches of the glory the Lord Jesus brought to God and the blessing He secured for every poor, penitent sinner that simply trusts in Him who accomplished that wonderful work on Calvary's cross? He offers the riches of His grace freely to all who will receive it. Yet He is the forgotten Man.
Dear reader, if still a stranger to this blessed Savior, don't, I plead with you, don't forget Him any longer. See His arms out-stretched to welcome you to His heart. Come to Him now! Secure for yourself these wonderful blessings and this full salvation through Christ the Lord. Enthrone Him in your heart. Let Him no longer be to you the forgotten Man.
“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not." Isa. 53:3.

Under a Curse

He was an earnest young man, morally upright in his ways. Nevertheless a day came in his life when the shadow of eternity crossed his path and he became utterly miserable. He saw how unfit he was to stand before a holy God, and his soul was full of deep concern.
In this condition he walked the streets of the city one Sunday, stopping now and then to listen to speakers at various open-air meetings.
As he stood listening at one of these, the speaker quoted largely from the Old Testament Scriptures, and urged his hearers to read and keep the Ten Commandments. This hungry soul listened, seeking for something to soothe his troubled conscience.
After the meeting was over the preacher spoke to him and succeeded in persuading him to join them. In his zeal he gave much money and did all he could to help the cause; but the relief his soul craved he did not find. Most earnestly he strove to keep the Sabbath and live up to the requirements of the law, but with poor success.
One day, alone in his room, he opened his Bible and read these words: "Cursed is every one that continueth not in all things which are written in the book of the law to do them." Gal. 3:10.
As he read and re-read these words he was filled with dismay. Appalling thought! "Instead of getting the longed-for blessing, I'm under a curse, for I fail in every count.”
In despair he again walked the city streets. He listened again to a preacher, and this time he heard those glorious words uttered, "It is finished." The speaker, out of a heart filled with the love of Christ, presented that wonderful transaction which was accomplished on Calvary's cross. With earnest, loving words he urged upon his hearers to rest only and wholly upon Christ and His shed blood, upon Him who "bare our sins in His own body on the tree.”
These words, brought home by the power of the Spirit of God, were like cold water to a thirsty soul. The weary one eagerly drank in the message. Before leaving that street corner he had entered into the meaning of those precious, precious words, "It is finished." He rejoiced in the thought of the One who had finished that work of redemption and was now crowned with glory at God's right hand. Now he saw that he was free from the curse, and had obtained the blessing of God which maketh rich. Light and joy filled his soul. Instead of being in bondage, he was brought to know the glorious liberty of the children of God.
“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." Gal. 5:1.

I Make No Profession”

Friend, is this your position? Well, suppose you don't. You must meet God at life's end all the same, and "after this the judgment." In the judgment every man shall be judged according to his works, whether he makes any profession or not. Everyone is accountable to God, and He has declared that "as many as have sinned without law (these are people who don't make any profession) shall also perish without law." Rom. 2:12. Furthermore, "the wages of sin is death." Rom. 6:23. It matters little whether you make any profession or not. You have sinned against God, and as a sinner you will receive sin's wages, eternal death.
But, let us see. I thought you did make some profession. Have you never let the name of "God" pass your lips? Have you never uttered the name of "Jesus Christ"? If you have, then you must believe there is a God, and that Jesus Christ was sent by Him into the world to be the Savior of sinners. That is quite a considerable "profession" to make.
Then you have at some time gone to a church, haven't you? While you were there, did you not share in the singing? If so, that was surely making a "profession," for only God's own people are called upon to praise Him. If you joined in singing the words of a psalm or a hymn, that was "making a profession" before men and angels, or else it was pure hypocrisy.
Most significant, what about taking "the sacrament," as people call it? Have you partaken of the emblems of Christ's death? That is the very highest profession of being identified with Jesus Christ, for it is only to such as are His own that He says, "This do in remembrance of Me." 1 Cor. 11:24.
There is no doubt that many people have become so accustomed to these things, and go through them with so little thought, that they consider there is no "profession" in them. But these are not God's thoughts. He calls those that take the place of being His people and are not, "hypocrites." He says: "They profess that they know God; but in works they deny Him." Titus 1:16. As false professors and hypocrites before God, they will be judged.
Unsaved one, do not forget that a man who takes God's name upon his lips, who speaks of Jesus Christ as "our Savior," who sings psalms and hymns, or is a "member" of a church, without having been born of God, is a false professor of the highest degree. If he continues so, and passes into eternity without Christ, he will have "his portion with the hypocrites" in the blackness of darkness forever.

One Verse Did It!

Some years ago the gospel was being preached to large audiences in the theater. An Englishman not long converted was asked to speak there one evening. He was anxious to extol the blessed Lord and to serve his Master in some measure. He had often spoken before large audiences, but never before had he tried to "preach Christ, and Him crucified.”
As he stepped out onto the stage and saw the multitude before him in such unfamiliar surroundings, all his self-possession deserted him. With wildly beating heart and trembling knees, he sought for words, but soon realized that he knew not what to say. The only thought that came to his mind was a scripture verse, the familiar, well-loved John 3:16. He said each word slowly and clearly, hoping the main points of what he had intended to say would come to mind. In vain he paused; and then in some embarrassment he again repeated John 3:16. His confusion redoubled: his mind remained a blank. Again he repeated the one verse, to his own and his friends' consternation, and then retreated from the platform, feeling that he had made his message and himself a laughing-stock.
Some other servant of the Lord took his place. Souls were saved that night, and among them was one, if not more, who blessed God for the triple repetition of John 3:16. One person there had her attention riveted by the solemn, slow reiteration of the words; she thought not of the messenger but of his message. She accepted God's gift; she received eternal life. One verse did it, for "the Word of God is quick, and powerful and sharper than any two-edged sword." Heb. 4:12.

Four Questions

What has the world to give thee,
That thou holdest its hand so fast?
It gives thee pleasure and laughter,
Can it give thee peace at last?
It calls—and thou followest after,
In the track of its car with speed;
Its pathways are strew'd with earth's flowers:
Dost thou know where those pathways lead?

What has the devil to give thee:
Thou hast wrought for him faithfully;
Through life's morning, and noon, and even,
None has been thy master but he.
Thou hast worked and hast played—art thou weary?
He will give thee thy wages, he saith;
They come at the end of the journey;
And what are the wages?—Death.

What can thy heart do for thee?
Is it strong enough to save?
Is it wise enough to guide thee
To the land beyond the grave?
Thou thinkest it strong—it is feeble:
Firm—it is tempest-tost;
Free—`tis the slave of Satan;
Thou thinkest it safe—it is lost.

What has the Savior done for thee?
His death on the cross was for thee;
His blood is thy seal of salvation
For time and eternity.
Then answer His call, weary spirit.
He bids thee to "Come unto Me";
His joy and His peace are the portion
He offers to sinners—to thee.
"When we were yet without strength, in due time Christ died for the ungodly.”
Rom. 5:6

October

From the Depths

A dejected man plodded unsteadily toward Lake Michigan. One thought possessed him: he was no longer fit to live; he had sunk too low. There could be no hope in life for such as he. He had just committed the last act of degradation, and suddenly he was face to face with himself, and knew himself for the wretch he was—ruined, lost, and hopeless. The dark waters of Lake Michigan were the only answer.
What had caused this misery? M—was a slave to drink! He would sell his shoes for whiskey, and walk home with his feet wrapped in gunny sacks in the raw Chicago winter. Every penny he could lay his hands on he quickly converted into drink. What a life of misery his wife and child must have experienced at his hands!
Trudging toward Lake Michigan, he shuddered at his last painful memory. Their only child had died. According to the custom of the times the little one had lain in a coffin in their home, its closed eyes weighted down with coins. So intense had been its father's craving for drink that it had overcome even his grief. Unobserved, he had stripped the child of his burial clothes to sell them for drink, and—horrible memory!—exchanged the coins from the dead child's eyes for a drink of fiery liquor. Now, unfit to move as a man among other human beings, he abhorred himself. The dark, cold waters of Lake Michigan would be a welcome solution.
But hope dies hard. On his way he had to pass the Garden City Mission. Sweet gospel singing was floating on the air. Drawn irresistibly toward this sound of love and light, he slipped into the mission. The singing was followed by a simple, earnest message as to Christ's saving power. M—T—listened eagerly as the speaker proclaimed that Jesus had died for sinners, died for him. As the meeting closed, an invitation was given for those who wanted Christ, to come down to the front. Almost in a daze he stumbled down the aisle. There at the penitent's bench he cried from a broken heart that cry which never goes unanswered: "God be merciful to me, a sinner!”
Lake Michigan was forgotten. The erstwhile drunkard was now a new creature in Christ Jesus. Next day found him sober and busy at his occupation as a barber. During the day a patron gave him, along with his fee, a 50¢ tip, large indeed for those days. As he held that coin in his outstretched hand, there was joyful amazement in his voice. "Boss, I have 50¢ in my hand, and for the first time in my life I have no desire to spend it on drink!”
Such was the delivering power of the Savior he had received under such desperate circumstances. What a miracle of God's grace! This man so steeped in sin and wretchedness had cast himself, guilty and undone, upon the Lord Jesus Christ, who is mighty to save. Saved from an untimely death as a suicide, saved to be used as a witness to God's saving power, he lived out his days a grateful, powerful messenger of the grace that had saved him—a man who could touch the hearts of men and women who needed Christ, and win them back to his Savior.
Not all of us sink to the depths that M—T—knew. Perhaps we feel too respectable to require the same salvation which changed his life. Yet we are lonely, and restless, and craving something we do not have. The same Bible which tells us of Christ's glorious salvation, puts us all in the same class.
"All have sinned, and come short of the glory of God." Rom. 3:23.
"There is none righteous, no, not one." Rom. 3:10
Oh friend, take your rightful place as a lost, guilty sinner before God. Receive the Savior as your Substitute, and trust Him for eternal salvation. He will not fail you.
“There is therefore now no condemnation to them which are in Christ Jesus." Rom. 8:1.

?Tonight or Never?

At the close of a meeting held some time ago in a mining district, a stalwart miner, in deep anxiety of soul, walked up to the preacher to inquire what he had to do to be saved. God's Word, through the power of the Holy Spirit, had touched his heart, and he had made the awful discovery that he was a lost sinner on the way to eternal perdition.
The servant of Christ unfolded to him the way of salvation. He told him how God, in infinite love and pity, had given His Son to be the sinner's Substitute, and bear the judgment of sin in the sinner's stead. He showed him, from Scripture, that the Lord Jesus, the ever blessed Son of God, came into the world "to seek and to save that which was lost!" He told him how Jesus, of His own free will, gave His life a ransom for us, so that God's righteous sentence of death, as the wages of sin, having been borne by our divine Substitute, all who simply believe in Him—all who rest on His finished work—are saved.
All this seemed dark to the miner. The burden of unforgiven sin pressed heavily upon him, and as the hours passed, the preacher urged him to turn from self and sin, and look to "the Lamb of God which taketh away the sin of the world." No impression appeared to be made, and when eleven o'clock came, the preacher told the miner it was time to go home. He suggested that he should return to the chapel on the following evening to hear whatever message the Lord, by the Spirit, might send.
With an agonized look, the poor fellow replied: "No, I won't leave; it must be settled tonight or never!”
They remained together, talking and praying. Hours passed, and still he did not lay hold of the soul-saving truth. The preacher himself had almost despaired; but as the clock struck three the light of the glorious gospel suddenly burst upon him. He saw and believed the glorious fact that the work of Christ on the cross had satisfied the justice of God on account of his sins. Joy and peace filled his heart. Rising from his seat, and clasping his hands together, he exclaimed, "It's settled now. Christ is mine!”
Together the two men thanked God for His sweet gift of salvation, and the miner, a newborn child of God, thanked His servant who had been the instrument of leading him to the Savior. Soon afterward he was on his way to work in the coal-pit, a happy and rejoicing, because a saved, man.
In the course of the day a sudden crash was heard by those in the neighborhood of the pit. Quickly the news spread that part of the roofing of the mine had fallen in, burying a number of miners beneath it. Immediately men were set to work digging towards those who were known to be underneath.
After working for some time they heard a faint voice. Digging with renewed energy in the direction whence it proceeded, they soon reached the newly converted miner.
Life was not quite gone, for he was speaking. Eagerly they listened, and the words they caught were these: "Thank God, it was settled last night.”
These were the last words he uttered. When his body reached the surface, life was extinct. The happy, redeemed spirit had "departed to be with Christ, which is far better." Little did the miner think how solemnly true the memorable words which he had uttered the preceding night were to prove in his own case—"It must be settled tonight or never.”
Unsaved reader, let this incident speak to your inmost soul. You intend, no doubt, to come to Christ "some time"; but why not now? Why put off, for a more "convenient season," the most momentous question of your existence? And are you sure of a time of repentance? You may not see tomorrow's sun. Oh, then, flee to Christ now. Rest on His finished work today, so that, even if called away in an instant, as the poor miner was, you will be able to say with him, "Thank God, it was settled last night!”
"Tonight may be thy latest breath,
Thy little moment here be done;
Eternal woe—the second death—
Awaits the Christ-rejecting one.
Thine awful destiny foresee!
Time ends, and then-ETERNITY!”

Daniel Webster, the Sinner

Daniel Webster, the famous lawyer, spent a summer vacation in a rural district far away from the capital and its scenes of busy life. While there, he went each Sunday morning to a little country church. His niece asked him why he chose to go there, since he paid so little attention to far abler sermons in Washington.
"In Washington," he replied, "they preach to Daniel" Webster the statesman. But here this man has been talking to Daniel Webster the sinner, and telling him of Jesus.”
Beloved one out of Christ, are you high in this world's opinion? Let me solemnly warn you: whatever your worldly attainments, title, or talents, they are nothing before God, Any name, any descriptive term you choose, is in God's sight an alias. To Him you are only a sinner.
What can meet the crying need of every sinner? What alone can bring peace to your conscience, and lasting joy to your heart? It is all summed up in the one word that meant so much to Daniel Webster: JESUS. '
God made a way to extend His mercy and show His love to all sinners, regardless of their earthly estate. Nor does He compromise His holiness. He has given Jesus, His own Son, to die in the sinner's place; and bear away his sins. This is what the Lord Jesus has done. This is the work that He accomplished when He suffered upon the cross. He atoned for sin by His sufferings and death. The condemnation due to all sinners, fell upon Him, and now God freely pardons and saves whosoever puts his trust in the Savior. What rest to the sin-burdened conscience the knowledge of this brings!
But this pardon, free though it is, must be received in order to be effective. Friend, have you received it?
About a hundred years ago a man named George Wilson was sentenced to be hanged for robbing the United States mails and for murder. Andrew Jackson, who was then President, exercised his prerogative, and sent him a pardon. Wilson, however, refused it, and insisted that it was not a pardon unless he accepted it.
The Attorney-General said that the law was silent on this point and the matter was referred to the Supreme Court. Chief Justice Marshall gave the following decision: "A pardon is a paper, the value of which depends on its acceptance by the person implicated. It is hardly to be supposed that one under sentence of death would refuse to accept a pardon, but if it is refused it is no pardon. George Wilson must be hanged!" And he was.
What folly was it that could have induced Wilson to refuse the pardon that meant life and liberty to him? I do not know. But it was no greater folly than that which leads thousands to refuse, day after day, the pardon that is freely offered them by God. Men need pardon because they are offenders against God. Sin is an infinite offense in His sight; and all have sinned! ALL, therefore, need pardon. None can earn it, for men are not only sinners but "without strength.”
But the Lord "is not willing that any should perish, but that all should come to repentance." God has not left us to perish without hope. On the ground of the atonement wrought by His own Son, He offers a free pardon to all. However, that pardon, if not accepted, will not avail. Do not, I beseech you, let this priceless boon slip from you through indifference or stubbornness of heart.
“He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." John 1:11,12.

Purpose and Power

God's great purpose is to save and to bless lost, sinful man. This becomes evident when we may least have expected it.
In Acts 26, we read that Saul of Tarsus was stopped on his mission of destruction to Damascus. The Lord appeared to him for a purpose, to make him a minister, and a witness, not of judgment, but of blessing.
A little before that time God's Son had been crucified and rejected from the earth. Messages of grace from heaven by the mouth of the Apostle Peter, and the testimony of the first martyr, Stephen, had been refused. Saul of Tarsus, a witness to Stephen's martyrdom, was of the company of his enemies who had stoned him to death.
What should have been expected after all this? Surely the immediate outpouring of God's judgment. Not so, for "God sent not His Son into the world to condemn the world." John 3:17. Accordingly, this very Saul of Tarsus was stopped on the journey from Jerusalem to Damascus. He was a chosen vessel, the witness of grace on God's part to man; for God was, and is, intent upon blessing man.
The Lord Jesus spoke from the glory to Saul: "I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified.”
Saul's new mission was to go forth and proclaim that all this full cup of blessing should be theirs individually, on the simple principle of "faith that is in Me." Acts 26:16-18.
And Saul went forth, witnessing that Christ had suffered and risen again from the dead, according as the prophets and Moses had foretold, in order to show light to the people and to the Gentiles. For indeed "gross darkness" had set in, since He who was the Light of the world had been put out of it.
Reader, isn't this the very condition the world is in today? It is under the blinding power of Satan, its god. Darkness, gross darkness, pervades this whole scene. God is forgotten; Christ, the true Light, is put out; the whole dark world lieth in the evil one.
But God—at this very time of darkness—God Himself declared what He had done. He who is slow to judgment, who delights in mercy, turned that dark deed of man in nailing Christ to the cross into the occasion of His richest blessing. Christ, the Son of God, was made sin for us that He might bear the penalty of the very sin that put Him there! He "bare our sins in His own body on the tree." 1 Peter 2:24.
Christ has suffered! He died, was buried, and rose again. Because of His complete work accomplished on Calvary's cross, the glad tidings of life, light and salvation are now presented to you. This is God's power to "salvation to every one that believes." This is God's purpose for blessing to every one who receives. Reader, is He yours?
“But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." John 1:12.

All or Nothing?

John Duncan, a raw-boned youth from the country, was determined to get ahead and not settle down to the dullness of a farmer's life. How he got his education for the medical profession would be hard to say, but we do know that he was willing to do any kind of honest work to help pay his expenses. In the city where he earned his medical degree, he was not ashamed to live in an attic and to subsist on the most frugal fare. By dint of his rigid economy, ambition, and determination, he did become a doctor, and persevered in his studies and practice until he attained to great eminence as a surgeon.
Year by year, the young doctor took his vacation in his old country home. He was never happier than when breathing the air of the place of his birth. There, the friends of his early days would sometimes take occasion to consult him with their ailments, and the great surgeon on his part made a point of serving them without charge when on his vacation.
One day a neighbor lady consulted him about her sick daughter. With his usual sense of dedication he became interested in the case. When he found that an extensive and critical operation was necessary, he performed it most successfully.
The daughter was on the road to recovery when the mother asked him what his fee was. He replied that he would not depart from his usual custom when on vacation in his native area, and that he was pleased to use his skill there for any who needed it.
The mother did not like to accept his kindness. Both her pride and her gratitude forbade. So she insisted that he should let her pay something. As she pressed her point, the doctor burst forth, "Madam, if you want to pay, my usual fee for this operation is one thousand dollars. You must take your choice. It is all or nothing. Which shall it be?”
Needless to say, the woman swallowed her pride, and accepted the celebrated surgeon's skill as a free gift.
Friend, has this no parallel in spiritual matters? Indeed it has. Most thinking people recognize that they are sinners before God. They know that death has to be faced, and death without Christ is a terrible thing. "The wages of sin is death." Rom. 6:23. And death does not end all, for we read, "after this the judgment." Heb. 9:27.
Yet how few will submit to the humbling fact that as sinners they cannot save themselves, nor can they even help to save themselves. If saved, one must gladly acknowledge that
“Jesus did it all;
All to Him I owe;
Sin had left a crimson stain—
He washed it white as snow.”
So then, my reader, it must be "all or nothing.”
Which shall it be? Oh, let it be all, and then give Him, in grateful homage, your all.
“Love so amazing, so divine,
Demands my soul, my life, my all.”
"Believe on the Lord Jesus Christ, and thou shalt be saved." Acts 16:31.

The End of Christendom

May God give us to see and mark the course which this world is running, and enable us to avoid all its influences! When one knows what will be the end of a thing, one avoids that which would lead to it.
The end of Christendom is awful. God makes us acquainted with it in order that we may avoid it. The more I see what is taking place, the more I discover that things are hastening on, that evil may have the upper hand and be judged, that God may judge it and purify the earth.
The iniquity must be full before God strikes. We are in the last days in this respect. Men believe there is great progress taking place, yet they feel great uneasiness in the expectation of what is going to happen. Christians must keep apart, living according to the principles of their divine calling.
J.N.D.-1842

The Warning

"For when they shall say, Peace and safety; then sudden destruction cometh upon them." 1 Thess. 5:3.
Speak not of "The good time coming";
Say not, "Happy times draw nigh."
Lo! the clouds with terror looming,
Darken o'er the future sky!
Undeceive thyself, O mortal!
To the winds such dreamings give;
Think upon the fearful purging
That the earth must first receive.

Tell rather of wrath and vengeance,
Pending o'er this guilty race;
In its shame still glorying, boasting;
Deaf to all the calls of grace;
God forgetting, God dishonoring,
Guilty world, thy doom is nigh.
Fear unknown will seize upon thee,
When He shakes the earth and sky.

To the Ark, and from destruction
All who'd be preserved, then haste!
Christ's alone the Ark of safety;
Come, and full salvation taste:
Tarry not for reformation;
Sinners—Jesus died to save.
Art thou lost? He came to find thee;
Thou, believing, life shalt have.

Then, amid the coming glory,
Which the Church with Christ shall share;
Thou shalt have thy happy portion,
Bride of His, His image bear.
Then, His earthly people gathered,
Earth made clean, and Satan bound;
Thou shalt, with thy Savior, reigning,
O'er a happy world be found!
"God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.”
Rom. 5:8

November

Lost Peninsula

Not far from Toledo, Ohio, a point of land known as Lost Peninsula juts out into the waters of Lake Erie. It is an area where expanses of land, water and sky combine to attract the eye and soothe the spirit of prospective homeowners. However, its very name—Lost Peninsula—indicates its sense of isolation, a feature in these busy days which appeals to many who seek to "get away from it all.”
The location and environment of Lost Peninsula had evidently attracted a Toledo accountant and his wife who purchased from their friend, a builder, a newly completed ranch style home there. The new owners had moved in, and were still in the process of getting acquainted with their property on the Sunday before Easter, 1965.
Their tour of inspection and investigation was cut short that afternoon by the arrival of the builder and his wife, who sought the help of the accountant in preparing their income tax return. The building trade had prospered in the preceding year, and the builder had been able to lay by considerable savings. But what had he done in return to the bounteous Giver of every good and perfect gift?
Friend, are you enjoying the mercies of God as your due? Are you reaping the good things of this world as the just recompense for your labors? Have you ever acknowledged God as the divine Source of your every comfort? Let me urge you to render unto Him, the preeminent One, the love and gratitude of your heart, for "What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?" Mark 8:36.
Earlier on this Lord's Day afternoon, the pleasant spring air had borne radio warnings of possible tornadoes, and the increasing sultriness made these warnings more ominous. Tense and uneasy, the two women, hostess and visitor, sought distraction by watching television, while their husbands busied themselves with the income tax return.
For many years God's warning of judgment to come has been sounding out over this darkening scene, and the gloom is fast deepening. The warning voice of divine Love still cries to a poor lost world, "Flee from the wrath to come!" But, absorbed in the pleasures of this life, deafened by the jangling sounds of prosperity, who hears? In wicked disbelief the scoffer asks, "Where is the promise of His coming?”
In spite of the gathering storm, the two friends worked on, absorbed in their columns of figures. Their wives sat staring at the changing scenes of the television. Suddenly all was silent. The picture on the screen still flickered, but the radio voices were hushed. Hurriedly, the lady of the house turned knob after knob, but with no result. The radio was "out.”
Rising now to the occasion, the builder, a wise man by many standards, ordered all house lights turned off. Together the four friends went outside to look at the sky. In the intense darkness a flash of lightning— God's lightning—split the sky, revealing the funnel of a tornado a short way off and rapidly approaching. Such a warning could not go unheeded. Nor should the voice of Him who cried from the midst of Calvary's darkness: "My God, My God, why hast Thou forsaken ME?" go unheeded. That cry still echoes down the ages, and every saved soul answers, "It was for me.”
Quickly the builder rushed the little group back into the house. Where would they be safe from the tornado's terrible destruction? The house had been built without a basement; but the builder was a wise man. He knew a place of safety, a way of escape. Hidden in a closet was a trap-door that led to a small crawl space under the house. As fast as they could in the darkness, the four made their way on hands and knees down through the floor and into the only place apparently safe from the tornadic winds which in a few moments were swirling about their house.
On their knees? Yes! Hidden from the sight of man, even, in the dense darkness, invisible to each other, what a God-given time and place for each frightened refugee from the tornado to turn to Him of whom Isaiah, the prophet, says: "A Man shall be as an hiding place from the wind, and a covert from the tempest." Isa. 32:2.
In the horrible din and confusion of crashing walls and tumbling timbers, did no cry ascend to God from the trembling souls hiding beneath the floor? Surely one of them realized that He, and He only, was a sure hiding place, and, like Israel of old, "cried unto the Lord in their trouble, and He delivered them out of their distresses." Psa. 107:6.
When the storm had passed and the builder considered it safe to emerge, the four crept from their hiding place. What a scene of chaos met their gaze! Indescribable destruction everywhere. The house itself, so lately. built and occupied with pride and satisfaction, was gone—completely gone! Did nothing remain? Yes, their four precious lives were safe, and in God's mercy, TIME was granted them to enter the haven which He has provided for all who believe on His dear Son.
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16,

Glory Song" Incidents

Of all the songs associated with the name of Charles M. Alexander, the noted gospel singer, perhaps the "Glory Song" stands first. Both the words and music of it were written in Chicago by Charles H. Gabriel, one of the most popular gospel hymn writers of America.
“I remember quite well," Alexander once wrote, "the first time I ever saw this song. In looking over a new hymn book, I just glanced at it, and said, 'That man has wasted a page, for I do not believe that song will be sung much.'
“Some months later, however, I stepped into a large Sunday school convention, and the audience was singing it. It took such a hold of me that I could think of nothing else for days thereafter. I got all my friends to singing it. I dreamed about it. I awoke to the rhythm of it. Then I began to teach it to large audiences. Soon whole towns were ringing with the thrilling refrain.”
The "Glory Song" captured Melbourne, Australia, in a single night. From there it swept through the down-under continent. At the close of the first revival campaign held by Dr. R. A. Torrey and Mr. Alexander in Melbourne, it seemed that everybody in the city was singing the "Glory Song." People going away on the suburban trains sang it. Brass bands played it. It was sung and played in all sorts of out-of-the-way places. On the last day in Melbourne the singer had to rise early to catch a train. As he came out of his hotel room, the maid was scrubbing the floor of the hall outside the door and softly crooning:
“When by His grace, I shall look on His face,
That will be glory for me.”
He went down to the hotel office, and took the receiver off the telephone to call up a friend across the city. As he placed the receiver to his ear, he heard the girl at the telephone exchange singing as she clicked the pegs into their places:
“Oh, that will be glory for me.”
As Alexander was en route to an appointment, his train passed through a town where lived a couple whom he knew. They came down to the station to see him, and they had a few words together. The lady said, "Mr. Alexander, I am sure you will be interested to know 'anything about the 'Glory Song.' I learned it at the meetings in Melbourne. I have been over today to see a friend on her death-bed. I sang one verse of the `Glory Song,' and she said, 'Oh, that is glorious; please sing another.' I sang another, and while I was singing the chorus, 'When by His grace I shall look on His face,' she passed to see the King in His beauty.
The words of the "Glory Song" have been widely distributed all over the globe. Translated into Chinese, Zulu, Welsh, German, Italian, Danish, and other languages, it has been used of God to comfort and bless saint and sinner in many instances. Indeed, it has been the means of bringing some under the sound of the gospel, and thus to the Savior. Such a case was the following incident: When Dr. Torrey and Charles Alexander were conducting an evangelistic campaign in the great Town Hall of Sydney, Australia, leaflets with the "Glory Song," words and music, were widely distributed. An invitation to the meetings was printed at the bottom, and people were requested, if they already possessed a copy of the song-book, to post the leaflets to friends in the country who never get new songs, or to put them in parcels that were to be sent away.
One day, after they had been asked to do this, a lady, when she reached home, was wrapping some shoes to be mended. She happened to think about her "Glory Song" leaflet, and put it into the bundle with the shoes.
The next day she went down to the shoemaker's to get them. There the old fellow was, pegging away, with the tears rolling down his cheeks. She asked, "What is the matter?”
The answer came: "Do you remember the 'Glory Song' that you put into the bundle? Last night I got my little family round the organ and we sang it. Then I noticed the invitation to come to the Town Hall and hear Torrey and Alexander. It was late, but I went. I heard that man Torrey preach about the Savior on the cross, and I gave my heart to God. Now I have sent my wife and children up to this afternoon's meeting, and I am just here praying that God will save them.”
And God did save them! The next night the whole family were at the meeting and publicly confessed their acceptance of Jesus Christ.

I Found Him True?

In the midst of a large village of the midland counties stood an old-fashioned house. The family who occupied the house was what would be called religious; but only one member of it, the eldest daughter, had been truly brought "from darkness to light" through faith in the Son of God.
The father and mother were going away for a brief vacation, and left the young people in charge of the house. They enjoined upon them that they should take an interest in, and show a care for, the temporal needs of any who might be sick in the surrounding village.
Just at this time a man named Joseph Lang, well-known throughout the district, had broken his leg. He had been a dreadful character, and had become the terror of the village through his rough, drunken ways. Many a time the young girl already mentioned, and her brothers and sisters, had run to get out of his way.
Joe was generally believed by the villagers to have "sinned away his day of grace," as they expressed it. No one dreamed that he could ever expect to be brought to the Lord. But the eye of God was upon this poor sinner for blessing, and the love of God had marked him out as a vessel of mercy, a trophy of His everlasting grace. "That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory." Rom. 9:23.
While Joe was laid up because of his broken leg, his wife and children had to work hard in the hayfields to earn a scant livelihood. Thus Joe was often left many hours alone, a prey to his own thoughts. He had nothing to reflect upon in his past but a godless, misspent life.
“Remember to send poor Joe some dinner every day," the mother had told her daughter before she left home. This was carefully attended to, and it was deeply impressed upon the daughter what a blessing it would be for him to be brought to a knowledge of Christ as his Savior.
But how was this to be brought about? She was young in the things of the Lord. Furthermore, she never yet had made a bold and open confession of Christ in her own family circle, often times the most difficult place of all in which to begin. She longed to visit and speak to this man of his lost condition, to tell him of the Savior of sinners; but she feared, among other things, the ridicule of her own brothers.
However, God uses the weak to confound the mighty, and the responsibility of speaking to Joe about his soul was heavy upon her. She felt she must go at all cost. One afternoon, concealing her Bible beneath the folds of her dress, she stole out of the garden and along the path to the little cottage where Joseph lived. Knocking timidly at the door, she heard him invite her to enter. After inquiring about his health, and referring to the dinners that had been sent in, she at last ventured to speak to him of eternity. To her surprise she found him ready to listen! Producing her Bible, she read to him that precious portion in Isa. 53:5, 6: "But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us The Lord had prepared the ground for the good seed, His own Word, so that it was not difficult to impress upon Joe that he was a lost sinner. But he could not grasp the truth that Christ had died for him. His visitor sat some time with him and he lay patiently listening to all that she said. She urged him to accept as fact that Christ had done all the work upon the cross, and that God must be satisfied with it. Now by believing it, he would be saved.
Finally she rose to go. Lingering at the door, she added, "Well, Joseph, do you believe that I am going to send you some meat tomorrow for dinner?”
“Why of course, Miss Stowe," he replied.
“But I might forget, or tell a lie and deceive you; but you believe it because I said it. Now when God says that Jesus was wounded for our transgressions, and that He gives salvation to all who believe His Word, cannot you trust Him? He is a God of truth, and is faithful and just to forgive sins. He can make no mistake; His Word is true. Why can you not trust Him?”
Not too long after this, Miss Stowe left the village; but a year or two later she returned. Meanwhile poor Joseph had died. One Sunday evening she was watching by the bedside of a very sick girl when an elderly woman, one among the few known as Christians in the village, came in to see the invalid. After a little conversation she said, "Oh, Miss Stowe I have a message for you.”
“For me?”
“Yes; from old Joseph. I went to see him the day after you left, and found him alone. 'Why, Joseph,' I said, 'are you alone?'
“'No,' he replied, 'I am not alone.'
“'Oh, is Kitty your wife, at home?”
“'No.'
“'Your daughter?'
“'No, but I have Jesus with me.'
"'What!' said I, filled with astonishment; 'how did this come about?'
“'Well, when Miss Stowe was here in the summer she said she was going to send me some dinner and told me all about Jesus, and how He died for sinners on the cross, and about His precious blood shed for me. And then she said, "Now you believe me, why will you not believe God?" So I thought about it again and again, and I FOUND HIM TRUE! Now He is with me.”
Dear reader, have you believed God? Have you taken Him at His word? If not, think about it again and again. You will find Him true!
“Look to Jesus, look and live;
Mercy at His hands receive;
He has died upon the tree,
And His words are, 'Look to Me.'”

Escape for Thy Life!

Once upon a time, in a very wicked city, there lived a man over whom God in mercy had a watchful care. That wicked city was marked for God's judgment; but God's heart yearned over one who lived there-His righteous man, LOT. There He said to him: "Escape for thy life! Look not behind thee; escape to the mountain, lest thou be consumed.”
Of the rest of the city it is said, "They did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all." And God says, "Even thus shall it be in the day when the Son of man is revealed." Luke 17:30.
“The Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power." 2 Thess. 1:7-9.
At that time it shall be said to the mountains and rocks, "Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb, for the great day of His wrath is come; and who shall be able to stand?" Rev. 6:17.
Dear unsaved reader, in this highly-favored land, far more guilty than was Sodom, are many who have no thought of future judgment. You may be one over whom God now in mercy lingers. He is not willing that you should perish, but rather that you should come to a knowledge of the truth. In proof of this, He would send you today this warning: "Escape for thy life!”
Friend, you stand in great danger. Judgment hangs over you, for it is written, "All have sinned, and come short of the glory of God.”
If you remain as you are, you will perish eternally. If you pass into eternity under the weight of your sin, you will sink into hell under the judgment of a righteous God—into outer darkness where shall be never-ending weeping and wailing, vain regrets for wasted talents and neglected opportunities.
Escape for thy life! Now! Beware, lest through clinging to the world and its vanities you miss the present opportunity of eternal salvation.
"The world passeth away, and the lust thereof: but he that doeth the will of God abideth forever." 1 John 2:17.

The Gospel

Christ's words to a ruler of the Jews come ringing down the ages: "Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God." John 3:3. When Nicodemus with brow knit and in deep perplexity, asked thoughtfully, "How can these things be?" Christ gave him the gospel message of good news in twenty-five words:
“For God so loved the world that He gave His Only begotten Son, that whosoever believeth in Him should not Perish, but have Everlasting Life.”
I ask, Have you entered into this experience? Do you know Christ as your personal Savior? If not, will you accept Him now? God's Word says in John 5:24: "Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
To every doubting Christian comes God's own assurance: "These things have I written unto you that believe on the name of the Son of God"; not that ye may think, not that ye may hope, but "that ye may KNOW that ye have eternal life." 1 John 5:13.

Our Sufficiency is of God?

Lord, some are rich in house and land,
Can thousands give at Thy command;
Mine is an almost empty hand!
“Thou hast thy Lord.”

Lord, some have friends, a circle wide;
And strength to work Thou hast supplied,
With open doors on every side.
“Thou hast thy Lord.”

Lord, some are fair of form and face;
And in their aspects we may trace
The workings of Thy heavenly grace.
“Thou hast thy Lord.”

Lord, some have store of earthly fame,
And hardly feel the breath of blame,
While mine is but a hidden name.
“Thou hast thy Lord.”

Lord, I am rich since I have Thee,
Thy beauty Thou cant put on me;
And, if not time, Eternity
Will set me for Thy service free;
I have my Lord!
"Whosoever shall call upon the name of the Lord shall be saved.”
Rom. 10:13

December

Fifty Years a Convict

"Well, my friend, you have not much longer to serve! What will you do when you leave here?" The speaker was a tall broad-shouldered policeman, with a pleasant, open face and a winning, though somewhat authoritative, manner.
A very striking contrast was presented by the person addressed. It would be very difficult to find a more unsightly face, or a more repellent manner. He wore the unmistakable dress of a convict, and the experienced eye of the policeman could see by his worn clothes that his term of imprisonment had nearly expired. The convict was standing by the edge of the water, preparing the boat which was to take his fellow convicts to their toil on the other side of the harbor.
The sea rippled and sparkled in the early morning sunshine, gently rocking the boat to and fro; and as the policeman stood and watched the hard, set face of the man bending doggedly over his work, his heart was moved with a tender, yearning pity. If this old man knew the love of God, how it would alter that hard, unyielding face! Perhaps something of his feeling found expression in his voice as he repeated his question, for the old man looked up and gruffly asked, "What?”
“You are getting to be an old man now, and it is not everyone who would employ you. What do you think of doing when you leave here?”
The old man straightened himself up, and his face took on, if possible, a more defiant expression as he answered, looking his questioner full in the face: "The first thing I shall do when I leave here will be to murder a policeman.”
“Oh! The first thing you will do when you leave here will be to murder a policeman?”
The man's own words were repeated slowly and questioningly.
“Yes," replied the convict, "that will be my first work. He gave false evidence against me; that is, he told more than the truth, and he will pay for it with his life.”
“Well, and after you have murdered the policeman, what then?”
“Then I shall be caught and locked up. You know I can't get far away from the bars." He spoke recklessly and with a bitter half laugh.
“Yes; and after you are tried and sentenced, what then?”
“Then I shall be tried and sentenced.”
“Yes; and after you are tried and sentenced, what then?”
“Then I shall be hanged.”
“Yes; and after you are hanged, what then?”
There was no answer. The man's thoughts had apparently never traveled beyond death. He was evidently startled.
“Have you a Bible in your cell?" the policeman asked presently.
“Yes, and I have read it through hundreds of times to kill time.”
“Well, have you ever read, 'God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life"? The living words were spoken slowly.
“No, that ain't in my Bible! I have read it through over and over, and that ain't there. 'God so loved the world'"—the man was thoughtful—"no, that ain't in my Bible.”
“Well, when you go back tonight you look up John 3:16, and you will find those words.”
“John 3:16," the man repeated. "Yes, I'll look! And you are the only man that's spoke kindly to me, except once. I'll look, but IT AIN'T THERE: not in MY Bible!”
There was no time for more conversation now; but the good seed had been sown, and the policeman prayed earnestly that it might take root in the hard, unlikely soil.
There was an indescribable difference in the appearance of the old man as he walked down to the side of the water the next morning, where the policeman was watching anxiously for him.
“Well, my friend," he said in his pleasant, cheery way, as the old man stepped into the boat, "did you read John 3:16?”
“Aye! I've read it," he answered, "and I didn't know it was there, although I've read it over and over. But do you mean to tell me," he continued with intense earnestness, "that it means ME? Me! A convict of fifty years standing?”
The heart of the policeman burned within him as he answered: "Yes; oh, yes; it means YOU. It is God's Word, you know, and God always means what He says. You are one of the world, aren't you? And `God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'”
The old man stood up in the boat and stretched out his arms. "Sir," he said, "they might have burned my finger joints off, they might have burned my hands off; and I would not have given in. But such love as this breaks my heart." And he sank down in the boat and sobbed aloud.
The policeman stood silently by. His heart was filled with exceeding joy. He had asked that this soul might be saved, but that he should see it was more than he had asked or thought.
Presently the old man looked up. "Oh sir," he said, while the tears still ran down his cheeks, "if you knew my past life you would not be surprised that this wonderful love of God breaks my heart. I have never known what love is since my mother died. I was only five years old then, and my father kicked me out of doors, telling me to go and get my own living—he had kept me long enough. And since then I've knocked about in the world, and every man's hand has been against me. Sometimes I begged—at least, when I was a little chap—and when I couldn't get enough, I stole. Fifty years of my life I've spent in jail, so you may guess I was not long out at a time. Ten years ago I was charged with setting fire to a farm, but the policeman told much more than the truth about it; and yesterday when you spoke to me, I had murder in my heart. But oh sir, I chant murder the policeman now; God, in His great and wonderful love, has stopped me.”
The policeman was deeply touched. God, who knoweth the end from the beginning, had given him a message from His own never changing Word for the convict; and the Holy Spirit, true to His office, used that Word to convict him of sin. Here he was now, a believer in that One, "clothed, and in his right mind," sitting at the feet of Jesus. What a marvelous work of grace! As a brand snatched from the burning, the once wicked, vindictive old convict had been utterly broken down when confronted with the mighty love of God for lost, ruined souls such as he. Now that precious love was shed abroad in his own enlightened soul by the Holy Ghost. Cleansed from all iniquity in the precious blood of Christ, and bubbling over with the joy of salvation, the discharged convict found his days filled with the satisfying portion of telling others what "great things the Lord had done" for him.
“He is able also to save them to the uttermost that come unto God by Him." Heb. 7:25.

Too Late

"Come at once, your father is asking for you." The young man read the telegram with a frown on his face. He wondered why his pleasure was always spoiled. Last week wasn't he going for a day down the river with a lot of friends, when a letter came telling of his father's illness? And when he got home there was no great cause for alarm. Now he was just off to the races, and this had come; it really was a bit too bad! What should he do?
“I suppose I'll have to miss it all again!" he muttered. "If he's worse, why don't they say so? And if he's not worse, what do they want me for?”
He began hunting for a timetable, when two other men burst into the room.
“Hurry up, old man," they said breathlessly, "we haven't too much time." Then as they saw Archie's downcast face, they asked: "What's the matter now?”
For the answer he pushed the telegram to them to read. "Isn't that rotten?" he asked. "Last week's pleasure spoiled, and now today's!”
“But do you need to go today? Wouldn't it do tomorrow?”
“That's what I've been wondering, but I wouldn't like the old man to die. I wonder if it would be too risky to wait till morning?”
A moment's silence; duty and pleasure fought together in his heart, but pleasure won. Presently Archie said with an uneasy laugh: "I'll put it off till tomorrow, and go down by the first train. Come on, we'll have a good time today, at any rate!" And off they all went down the stairs with a rush, only just in time to catch the train.
Everything passed off well at the races; all their friends were there; the horses they backed won, and yet Archie Hendon was not happy, for over and over again a voice kept saying: "You ought to have gone home.”
It was very still in the room where the old man lay dying. The solemn hush, as if an angel paused there, waiting to take the tired spirit home to God, was unbroken.
Presently a feeble voice whispered, "Has Archie come yet?”
“Not yet, but I am sure that he will be here soon." And under her breath, Mrs. Hendon said, "God grant that he comes soon, or it will be TOO LATE!”
There was a silence for a while; only broken by the labored breathing and the short, feeble cough, telling of the struggle between life and death. The moments passed, and feebly once more the old man whispered: "Archie is not coming now; tell him to meet me there; give-him-my-love-and-blessing.”
It was a very tired, cross young man that caught the first train the next morning. The day's pleasure had proved exhausting and he had a headache.
“It's a nuisance having to come down again so soon," he said to himself as he stepped out at his destination.
The station master looked at him very gravely, but he never noticed it, and went whistling along the road. He was thinking so much of himself as he turned in at the gate, that he never noticed the drawn blinds, nor the stillness that hung over the house. The front door open, he bounded in, put his bag down, and running upstairs, opened the door of his father's room. He was just beginning to say cheerfully, "Well, Father, I hope you are better," when, with a sudden exclamation, he stopped, horrified!
There lay his father in the sleep of death! The room reeled around him; and as he stood thus, someone came, and putting her hand on his arm, whispered, "My boy, you have come TOO LATE!”
With a passionate exclamation as if the words stung him, he turned and fled down the stairs, across the garden to a nook well-known since his boyhood days. Throwing himself down in an utter abandonment of grief, Archie Hendon prayed. No one ever knew what passed through his mind during that darkest hour of his life. No one ever knew the depth of the agony of remorse that shook him as he realized that his father —his good, kind father—had asked for him in his dying hour, and he had not come!
A few days later, Archie was listening to his mother's account of his father's death, and the last precious words. When she had finished, she laid her hand on Archie's shoulder, and whispered: "My boy, don't wait until it is too late, before listening to your heavenly Father's call!" With broken words, he whispered; "It shall not be too late; I will come NOW.”
“To-day if ye will hear His voice, harden not your hearts." Heb. 3:7, 8.

The Wandering Boy

James was just a lad of fifteen when his mother died. She was a true child of God, and knew well that to be absent from the body was, for her, to be present with the Lord. But what about her boy, James? She was troubled about him, for she had prayed for his salvation all his life, and still saw no evidence of response.
Now as her end drew near she urged her son to kneel at her bedside and promise that he would meet her in heaven. With her last breath she then commended him, her Jimmy, to God, and sank quietly into eternal rest.
Of course James grieved for his mother, but youth and irresponsibility soon overcame his sorrow. In the reaction, he forgot her and her prayers. Worse still, he forgot her God! By the time he reached manhood James was a drunkard, and as wild in his ways as any of his companions. But his debauchery gave him no joy, no happiness. Only misery was his portion, and so despondent did he become that he decided that death would be better than life.
It was a short walk from his lodgings to the High Level Bridge over the river, and he paid the toll with the last money he possessed. He walked to the center of the bridge, and put his hands on the parapet in the act of climbing over. As he swung one leg up, a voice seemed to speak to his very soul: "After this the judgment.”
James quickly turned, sure that someone had uttered those words behind him; but everyone seemed occupied with his own affairs and took no notice of him. Now really frightened, he ran as though pursued by an enemy until he reached the crowded streets of the city.
Gradually the young man slowed down. Soon he became aware that many people were going in one direction. He followed the crowd and with them passed into a well filled hall.
A great meeting was in progress. The celebrated Moody and Sankey team were holding one of their famous missions in the city, and their ministry was being owned of God to the salvation of many souls. As the young man entered, he was still awed by the words, "After this the judgment.”
Mr. Sankey was just seating himself at the organ, and soon that God-given voice rang out in plaintive song:
"Where is my wandering boy tonight,
The boy of my tenderest care,
The boy that was once my joy and light,
The child of my love and prayer?
Oh, where is my boy, tonight?
Oh, where is my boy, tonight?
My heart o'erflows, for I love him, he knows!
Oh, where is my boy tonight?”
Is it any wonder that the stricken listener burst into tears? He hid his face in his hands and sobbed aloud. The scene of his mother's death, her last words to him, her last prayer for the salvation of his soul—all flashed back upon his memory. Then came before him his life of sin and rebellion against God, and his determination to end that life in the dark waters of the river, As Mr. Sankey sang, James' heart responded to the searching question, "Where?”
His very soul was crushed into deep repentance. Memory of his mother's prayers and now of his mother's God laid hold of him, and in deepest contrition he answered, "Here, Lord." He felt that there was no escape. Indeed, he did not wish to escape from God, for he realized that night that God had delivered him from death, from judgment and from hell. The Savior of sinners had said: "Deliver him from going down to the pit: I have found a ransom." Job 33:24.
Dear lost one, hastening on your heedless way, listen to God's voice: "After this the judgment." Heb. 9:27.

Something to Hold on to

Some years ago, my family and I were traveling from the mission field in South America towards home. A few days after the ship left port, the attention of the passengers was drawn to one on board who immediately was seen to be a very sick man, and who now became visibly worse. Soon it became known that this man had recently left a hospital where he had undergone a serious but unsuccessful operation. Now he was returning to his native land with the prospect of ending his life's journey there.
As the sick man grew weaker he was removed to the ship's hospital near the stern of the vessel. There I availed myself of the privilege as a Christian to visit him and to speak to him of eternal things. My first attempt was unsuccessful, for, as I crossed the threshold of his room, a volley of imprecations and blasphemies from his lips fell upon my ears and drove me back. He appeared to be utterly unaware of the seriousness of his condition and took the name of the Lord in vain in the most callous manner.
Returning later in the day I found him disposed to be apologetic. He had not known who I was, he said, or he would not have used such language. I thereupon reminded him that it was not I to whom he owed the apology. Rather, he should bow in penitence before God his Maker, whom he had so gravely offended and whom he would soon have to meet. This sobered him a bit; and when I asked him if he had any hope for the future, he answered simply and honestly: "I have none at all!”
Did heaven hear when he made that confession? Only when a sinner realizes he is lost can we have some expectation that he will appreciate and lay hold of God's plan of salvation as revealed in the Scriptures. Gladly I laid before him the plan which the poet has described as "easy, artless, and unencumbered.”
It was not possible to converse with him long, nor could he concentrate sufficiently to read a copy of the Gospel of John which I left by his bedside. On the next day then, I decided to quote or read a few passages of Scripture, hoping that God would bless them to his soul; and before leaving him that evening I repeated slowly and carefully the well-known words of John 3:16: "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
On the third day I visited him early, and he greeted me with a smile. "Well, Mr. Smith, do you understand the love of God more clearly today?" I inquired.
With some effort, but very deliberately, the sick man answered: "Yes, decidedly so!" And then he added, "It was those words you gave me: 'SHOULD-NOT PERISH.' Now I feel I have something to hold on to!”
From that moment his faith in the Savior never faltered. God's Word had said that "whosoever believeth" on the Lord Jesus should not perish, but have everlasting life; and the dying man had believed that Jesus died for him. Now God's Word assured him that he was saved. He certainly had "something to hold on to," and when he entered the presence of the Lord a few days later, he knew that the cable of his faith was firmly attached to an "anchor of the soul, both sure and steadfast, and which entereth into that within the veil." Heb. 6:19.
Reader, have you a hope for eternity? If not, read again these precious words of John 3:16, and apply them to your own soul's need. Receive them with faith, and you too will be able to say, "Now I have something to hold on to.”
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16.

Suffering

When suffering seems much more than thou canst bear,
And tribulations seem to be thy share,
Thy mind is weighted down with worldly care:
God knows it all.

He gives His angels charge over all thy ways,
And marks the progress of thine earthly days,
As through thy pain He hears thy weakest praise,
Thy faintest call.

So trust Him, though the way seems dark and lone;
Just ask for bread! He will not give a stone.
Nor will He ever leave thee all alone.
He knows and cares.
"I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth." Rom. 1:16.