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Ezekiel 13

Ezek. 13:19 KJV (With Strong’s)

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19
And will ye pollute
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
me among my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
for handfuls
sho`al (Hebrew #8168)
the palm; by extension, a handful
KJV usage: handful, hollow of the hand.
Pronounce: sho'-al
Origin: from an unused root meaning to hollow out
h of barley
s`orah (Hebrew #8184)
and (masculine meaning the grain); also s or {seh-ore'}; or s-owr {seh-ore'}; from 8175 in the sense of roughness; barley (as villose)
KJV usage: barley.
Pronounce: seh-o-raw'
Origin: or snowrah {seh-o-raw'} (feminine meaning the plant)
and for pieces
path (Hebrew #6595)
a bit
KJV usage: meat, morsel, piece.
Pronounce: path
Origin: from 6626
of bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, to slay
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
the souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
that should not die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and to save
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
the souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
that should not live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, by your lying
kazab (Hebrew #3576)
to lie (i.e. deceive), literally or figuratively
KJV usage: fail, (be found a, make a) liar, lie, lying, be in vain.
Pronounce: kaw-zab'
Origin: a primitive root
to my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
k your lies
kazab (Hebrew #3577)
falsehood; literally (untruth) or figuratively (idol)
KJV usage: deceitful, false, leasing, + liar, lie, lying.
Pronounce: kaw-zawb'
Origin: from 3576
?
h
1 Sam. 2:16‑17• 16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
 17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah. (1 Sam. 2:16‑17)
;
Prov. 28:21• 21To have respect of persons is not good; but for a piece of bread will a man transgress. (Prov. 28:21)
;
Mic. 3:5• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: (Mic. 3:5)
;
Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
;
1 Peter 5:2• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; (1 Peter 5:2)
k
Prov. 19:27• 27Cease, my son, to hear the instruction which causeth to stray from the words of knowledge. (Prov. 19:27)

More on:

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Barley,
Bread,
Soul; Spirit

Cross References

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pollute.
Ezek. 20:39• 39As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols. (Ezek. 20:39)
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Ezek. 22:26• 26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them. (Ezek. 22:26)
for handfuls.
1 Sam. 2:16‑17• 16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
 17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah. (1 Sam. 2:16‑17)
;
Prov. 28:21• 21To have respect of persons is not good; but for a piece of bread will a man transgress. (Prov. 28:21)
;
Mic. 3:5,11• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:
 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:5,11)
;
Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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1 Peter 5:2• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; (1 Peter 5:2)
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2 Peter 2:2‑3• 2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:2‑3)
to slay.
Ezek. 13:22• 22Because with falsehood ye have grieved the heart of the righteous, whom I have not made sad; and have strengthened the hands of the wicked, that he should not return from his wicked way, to save his life: (Ezek. 13:22)
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Prov. 19:27• 27Cease, my son, to hear the instruction which causeth to stray from the words of knowledge. (Prov. 19:27)
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Rom. 14:15• 15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. (Rom. 14:15)
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1 Cor. 8:11• 11and the weak one, the brother for whose sake Christ died, will perish through thy knowledge. (1 Cor. 8:11)
to save.
Jer. 23:14,17• 14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.
 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:14,17)

J. N. Darby Translation

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19
And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying?