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Ezra 8

Ezra 8:21 KJV (With Strong’s)

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21
Then I proclaimed
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
a fast
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
x there, at the river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
of Ahava
'Ahava' (Hebrew #163)
Ahava, a river of Babylonia
KJV usage: Ahava.
Pronounce: a-hav-aw'
Origin: probably of foreign origin
, that we mighty afflict
`anah (Hebrew #6031)
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), speak (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), submit self, weaken, X in any wise.
Pronounce: aw-naw'
Origin: a primitive root (possibly rather ident. with 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI} through the idea of looking down or browbeating)
ourselves before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, toz seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
of him a right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
for us, and for ourb little ones
taph (Hebrew #2945)
a family (mostly used collectively in the singular)
KJV usage: (little) children (ones), families.
Pronounce: taf
Origin: from 2952 (perhaps referring to the tripping gait of children)
, and for all our substance
rkuwsh (Hebrew #7399)
from passive participle of 7408; property (as gathered)
KJV usage: good, riches, substance.
Pronounce: rek-oosh'
Origin: or rkush {rek-oosh'}
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Cross References

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Ministry on This Verse

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I proclaimed.
Judg. 20:26• 26Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord. (Judg. 20:26)
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1 Sam. 7:6• 6And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh. (1 Sam. 7:6)
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2 Chron. 20:3• 3And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. (2 Chron. 20:3)
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Joel 1:14• 14Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord, (Joel 1:14)
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Joel 2:12‑18• 12Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
15Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18Then will the Lord be jealous for his land, and pity his people.
(Joel 2:12‑18)
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Jonah 3:5• 5So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. (Jonah 3:5)
afflict ourselves.
Lev. 16:29,31• 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
(Lev. 16:29,31)
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Lev. 23:29• 29For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. (Lev. 23:29)
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Isa. 58:3,5• 3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labors.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
(Isa. 58:3,5)
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Jer. 31:8‑9• 8Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
(Jer. 31:8‑9)
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Jer. 50:4‑5• 4In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
(Jer. 50:4‑5)
to seek.
Psa. 5:8• 8Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psa. 5:8)
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Psa. 107:2‑8• 2Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
3And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4They wandered in the wilderness in a solitary way; they found no city to dwell in.
5Hungry and thirsty, their soul fainted in them.
6Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
7And he led them forth by the right way, that they might go to a city of habitation.
8Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
(Psa. 107:2‑8)
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Psa. 143:8‑10• 8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.
10Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
(Psa. 143:8‑10)
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Prov. 3:6• 6In all thy ways acknowledge him, and he shall direct thy paths. (Prov. 3:6)
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Isa. 30:21• 21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. (Isa. 30:21)
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Isa. 35:8• 8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. (Isa. 35:8)
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Isa. 42:16• 16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. (Isa. 42:16)
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Isa. 49:10• 10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. (Isa. 49:10)
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Jer. 10:23• 23O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. (Jer. 10:23)
for our little ones.
 It cannot be I and God, or even God and I, it must be all God; and so they fasted and humbled themselves before their God. (Fasting by the River of Ahava - Ezra 8:21-23 by N. Simon)
 Fasting results from putting the flesh in its true place, a place of death. What need is there to feed a dead man? (Fasting by the River of Ahava - Ezra 8:21-23 by N. Simon)
 Ezra, therefore, would have all searched by the light of God's holy presence, that they might learn that nothing would avail to protect and guide them in their journey, and nothing could sustain them by the way or in their after-service but the good hand of their God. Thus it was that he and they together fasted, afflicted their souls, and prayed. (The Book of Ezra: Restoration From Babylon: Ezra 8 by E. Dennett)
 Acts 13:1, 2. If there were but a revival of such a practice in the power of the Holy Ghost (for to imitate it without the power would be worse than useless), far larger results from service in teaching and ministry might be confidently anticipated. (The Book of Ezra: Restoration From Babylon: Ezra 8 by E. Dennett)

J. N. Darby Translation

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21
And I proclaimed a fast there, at the river Ahava, that we might humbleb ourselves before our God, to seek of him a rightc way for us, and for our little ones, and for all our substance.

JND Translation Notes

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b
Or "afflict."
c
Or "plain."