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Philippians 4

Fil. 4:11 KJV (With Strong’s)

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Not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I speak
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in respect of
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
want
husteresis (Greek #5304)
a falling short, i.e. (specially), penury
KJV usage: want.
Pronounce: hoos-ter'-ay-sis
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have learned
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whatsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
state I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
, therewith to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
content
autarkes (Greek #842)
self-complacent, i.e. contented
KJV usage: content.
Pronounce: ow-tar'-kace
Origin: from 846 and 714
w.
w
He. 13:5• 5Sean las costumbres vuestras sin avaricia; contentos de lo presente; porque él dijo: No te desampararé, ni te dejaré. (He. 13:5)

Cross References

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Ministry on This Verse

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in respect.
1 Co. 4:11‑12• 11Hasta esta hora hambreamos, y tenemos sed, y estamos desnudos, y somos heridos de golpes, y andamos vagabundos;
 12Y trabajamos, obrando con nuestras manos: nos maldicen, y bendecimos: padecemos persecución, y sufrimos: (1 Co. 4:11‑12)
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2 Co. 6:10• 10Como doloridos, mas siempre gozosos; como pobres, mas enriqueciendo á muchos; como no teniendo nada, mas poseyéndolo todo. (2 Co. 6:10)
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2 Co. 8:9• 9Porque ya sabéis la gracia de nuestro Señor Jesucristo, que por amor de vosotros se hizo pobre, siendo rico; para que vosotros con su pobreza fueseis enriquecidos. (2 Co. 8:9)
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2 Co. 11:27• 27En trabajo y fatiga, en muchas vigilias, en hambre y sed, en muchos ayunos, en frío y en desnudez; (2 Co. 11:27)
I have.
Fil. 3:8• 8Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo, (Fil. 3:8)
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Gn. 28:20• 20E hizo Jacob voto, diciendo: Si fuere Dios conmigo, y me guardare en este viaje que voy, y me diere pan para comer y vestido para vestir, (Gn. 28:20)
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Éx. 2:21• 21Y Moisés acordó en morar con aquel varón; y él dió á Moisés á su hija Séphora: (Éx. 2:21)
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Mt. 6:31‑34• 31No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
 32Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.
 33Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.
 34Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán. (Mt. 6:31‑34)
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Lc. 3:14• 14Y le preguntaron también los soldados, diciendo: Y nosotros, ¿qué haremos? Y les dice: No hagáis extorsión á nadie, ni calumniéis; y contentaos con vuestras pagas. (Lc. 3:14)
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1 Ti. 6:6‑9• 6Empero grande granjería es la piedad con contentamiento.
 7Porque nada hemos traído á este mundo, y sin duda nada podremos sacar.
 8Así que, teniendo sustento y con qué cubrirnos, seamos contentos con esto.
 9Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte. (1 Ti. 6:6‑9)
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He. 10:34• 34Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece. (He. 10:34)
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He. 13:5‑6• 5Sean las costumbres vuestras sin avaricia; contentos de lo presente; porque él dijo: No te desampararé, ni te dejaré.
 6De tal manera que digamos confiadamente: El Señor es mi ayudador; no temeré Lo que me hará el hombre. (He. 13:5‑6)
• He had learned-for it is practical experience and its blessed result we find here-to be content under all circumstances, and thus to depend on no one. (“Philippians 4” by J.N. Darby)

J. N. Darby Translation

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Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.

W. Kelly Translation

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Not that I speak in regard to want; for I learned in the circumstances in which I am to find competence.