Go
Articles on

Galatians 3

Gal. 3:25 KJV (With Strong’s)

+
25
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
no longer
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
a schoolmaster
paidagogos (Greek #3807)
a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
KJV usage: instructor, schoolmaster.
Pronounce: pahee-dag-o-gos'
Origin: from 3816 and a reduplicated form of 71
.

More on:

+
Faith,
Schoolmaster (παιδαγωγός)

Cross References

+

Ministry on This Verse

+
faith.
Gal. 3:23• 23But before faith came, we were guarded under law, shut up to faith which was about to be revealed. (Gal. 3:23)
we.
Gal. 4:1‑6• 1Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;
 2but he is under guardians and stewards until the period fixed by the father.
 3So we also, when we were children, were held in bondage under the principles of the world;
 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
 5that he might redeem those under law, that we might receive sonship.
 6But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. (Gal. 4:1‑6)
;
Rom. 6:14• 14For sin shall not have dominion over *you*, for ye are not under law but under grace. (Rom. 6:14)
;
Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
;
Heb. 7:11‑19• 11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
 12For, the priesthood being changed, there takes place of necessity a change of law also.
 13For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.
 14For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
 15And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
 16who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
 17For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.
 18For there is a setting aside of the commandment going before for its weakness and unprofitableness,
 19(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. (Heb. 7:11‑19)
;
Heb. 8:3‑13• 3For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
 4If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
 5(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
 6But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
 7For if that first was faultless, place had not been sought for a second.
 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
 13In that he says New, he has made the first old; but that which grows old and aged is near disappearing. (Heb. 8:3‑13)
;
Heb. 10:15‑18• 15And the Holy Spirit also bears us witness of it; for after what was said:
 16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
 17and their sins and their lawlessnesses I will never remember any more.
 18But where there is remission of these, there is no longer a sacrifice for sin. (Heb. 10:15‑18)
• This faith, placing man immediately in the presence of God, and making the believer a son of the Father of glory, left no more place for the guidance of the tutor employed during the nonage of one who was now set free and in direct relationship with the Father. (“Galatians 3” by J.N. Darby)
• Christianity being come, they were brought into relationship with God by faith in Christ Jesus. (“Galatians 3” by H. Smith)
• Christianity being come, they were brought into relationship with God by faith in Christ Jesus. (“Galatians 3” by H. Smith)

J. N. Darby Translation

+
25
But, faith having come, we are no longer under a tutor;

W. Kelly Translation

+
25
But faith having come, we are no longer under a tutor;