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Genesis 19

Gn. 19:16 KJV (With Strong’s)

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16
And while he lingered
mahahh (Hebrew #4102)
properly, to question or hesitate, i.e. (by implication) to be reluctant
KJV usage: delay, linger, stay selves, tarry.
Pronounce: maw-hah'
Origin: apparently a denominative from 4100
, the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
laid hold
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
upon his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and upon the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and upon the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
; the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
being merciful
chemlah (Hebrew #2551)
commiseration
KJV usage: merciful, pity.
Pronounce: khem-law'
Origin: from 2550
d unto him: and they brought him forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and set him
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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d
Sal. 34:12• 12¿Quién es el hombre que desea vida, Que codicia días para ver bien? (Sal. 34:12)
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Ro. 9:16• 16Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia. (Ro. 9:16)

More on:

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Daughter,
Man,
Wife

Cross References

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lingered.
Sal. 119:60• 60Apresuréme, y no me retardé En guardar tus mandamientos. (Sal. 119:60)
;
Jn. 6:44• 44Ninguno puede venir á mí, si el Padre que me envió no le trajere; y yo le resucitaré en el día postrero. (Jn. 6:44)
the Lord.
Éx. 34:6• 6Y pasando Jehová por delante de él, proclamó: Jehová, Jehová, fuerte, misericordioso, y piadoso; tardo para la ira, y grande en benignidad y verdad; (Éx. 34:6)
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Nm. 14:18• 18Jehová, tardo de ira y grande en misericordia, que perdona la iniquidad y la rebelión, y absolviendo no absolverá al culpado; que visita la maldad de los padres sobre los hijos hasta los terceros y hasta los cuartos. (Nm. 14:18)
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Dt. 4:31• 31Porque Dios misericordioso es Jehová tu Dios; no te dejará, ni te destruirá, ni se olvidará del pacto de tus padres que les juró. (Dt. 4:31)
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1 Cr. 16:34• 34Celebrad á Jehová, porque es bueno; Porque su misericordia es eterna. (1 Cr. 16:34)
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Sal. 34:12• 12¿Quién es el hombre que desea vida, Que codicia días para ver bien? (Sal. 34:12)
;
Sal. 86:5,15• 5Porque tú, Señor, eres bueno y perdonador, Y grande en misericordia para con todos los que te invocan.
 15Mas tú, Señor, Dios misericordioso y clemente, Lento para la ira, y grande en misericordia y verdad; (Sal. 86:5,15)
;
Sal. 103:8‑10• 8Misericordioso y clemente es Jehová; Lento para la ira, y grande en misericordia.
 9No contenderá para siempre, Ni para siempre guardará el enojo.
 10No ha hecho con nosotros conforme á nuestras iniquidades; Ni nos ha pagado conforme á nuestros pecados. (Sal. 103:8‑10)
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Sal. 103:13• 13Como el padre se compadece de los hijos, Se compadece Jehová de los que le temen. (Sal. 103:13)
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Sal. 106:1,8• 1Aleluya. Alabad á Jehová, porque es bueno; Porque para siempre es su misericordia.
 8Salvólos empero por amor de su nombre, Para hacer notoria su fortaleza. (Sal. 106:1,8)
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Sal. 107:1• 1Alabad á Jehová, porque es bueno; Porque para siempre es su misericordia. (Sal. 107:1)
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Sal. 111:4• 4Hizo memorables sus maravillas: Clemente y misericordioso es Jehová. (Sal. 111:4)
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Sal. 118:1• 1Alabad á Jehová, porque es bueno; Porque para siempre es su misericordia. (Sal. 118:1)
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Sal. 136:1• 1Alabad á Jehová, porque es bueno; Porque para siempre es su misericordia. (Sal. 136:1)
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Is. 63:9• 9En toda angustia de ellos él fué angustiado, y el ángel de su faz los salvó: en su amor y en su clemencia los redimió, y los trajo, y los levantó todos los días del siglo. (Is. 63:9)
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Lm. 3:22• 22Es por la misericordia de Jehová que no somos consumidos, porque nunca decayeron sus misericordias. (Lm. 3:22)
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Mi. 7:18‑19• 18¿Qué Dios como tú, que perdonas la maldad, y olvidas el pecado del resto de su heredad? No retuvo para siempre su enojo, porque es amador de misericordia.
 19El tornará, él tendrá misericordia de nosotros; él sujetará nuestras iniquidades, y echará en los profundos de la mar todos nuestros pecados. (Mi. 7:18‑19)
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Lc. 6:35‑36• 35Amad, pués, á vuestros enemigos, y haced bien, y prestad, no esperando de ello nada; y será vuestro galardón grande, y seréis hijos del Altísimo: porque él es benigno para con los ingratos y malos.
 36Sed pues misericordiosos, como también vuestro Padre es misericordioso. (Lc. 6:35‑36)
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Lc. 18:13• 13Mas el publicano estando lejos no quería ni aun alzar los ojos al cielo, sino que hería su pecho, diciendo: Dios, sé propició á mí pecador. (Lc. 18:13)
;
Ro. 9:15‑16,18• 15Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.
 16Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
 18De manera que del que quiere tiene misericordia; y al que quiere, endurece. (Ro. 9:15‑16,18)
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2 Co. 1:3• 3Bendito sea el Dios y Padre del Señor Jesucristo, el Padre de misericordias, y el Dios de toda consolación, (2 Co. 1:3)
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Ef. 2:4‑5• 4Empero Dios, que es rico en misericordia, por su mucho amor con que nos amó,
 5Aun estando nosotros muertos en pecados, nos dió vida juntamente con Cristo; por gracia sois salvos; (Ef. 2:4‑5)
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Tit. 3:5• 5No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo; (Tit. 3:5)
brought.
Jos. 6:22• 22Mas Josué dijo á los dos hombres que habían reconocido la tierra: Entrad en casa de la mujer ramera, y haced salir de allá á la mujer, y á todo lo que fuere suyo, como lo jurasteis. (Jos. 6:22)
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2 P. 2:9• 9Sabe el Señor librar de tentación á los píos, y reservar á los injustos para ser atormentados en el día del juicio; (2 P. 2:9)

J. N. Darby Translation

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16
And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.