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Genesis 27

Gen. 27:41 KJV (With Strong’s)

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41
And Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
p hated
satam (Hebrew #7852)
properly, to lurk for, i.e. persecute
KJV usage: hate, oppose self against.
Pronounce: saw-tam'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
because
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
of the blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
wherewith
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
blessed him
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
: and Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, The days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of mourning
'ebel (Hebrew #60)
lamentation
KJV usage: mourning.
Pronounce: ay'-bel
Origin: from 56
r for my father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
are at hand
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
; then will I slay
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
s my brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
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p
Gen. 4:5• 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. (Gen. 4:5)
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Gen. 37:4,8• 4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
 8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. (Gen. 37:4,8)
r
Gen. 50:3• 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Gen. 50:3)
s
Gen. 32:6• 6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. (Gen. 32:6)
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Obad. 10• 10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. (Obad. 10)

More on:

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Blessing,
Esau,
Father,
Heart,
Jacob,
Mourning

Cross References

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hated.
Gen. 4:2‑8• 2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
 3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
 6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
 8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (Gen. 4:2‑8)
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Gen. 37:4,8• 4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
 8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. (Gen. 37:4,8)
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Ezek. 25:12‑15• 12Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
 13Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
 14And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God.
 15Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; (Ezek. 25:12‑15)
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Ezek. 35:5• 5Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end: (Ezek. 35:5)
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Amos 1:11‑12• 11Thus saith the Lord; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
 12But I will send a fire upon Teman, which shall devour the palaces of Bozrah. (Amos 1:11‑12)
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Obad. 10‑14• 10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
 11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
 12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
 13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
 14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. (Obad. 10‑14)
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1 John 3:12‑15• 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
 13Marvel not, my brethren, if the world hate you.
 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3:12‑15)
The days.
Gen. 35:29• 29And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him. (Gen. 35:29)
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Gen. 50:3‑4,10‑11• 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
 4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
 10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. (Gen. 50:3‑4,10‑11)
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Deut. 34:8• 8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. (Deut. 34:8)
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2 Chron. 35:24• 24His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah. (2 Chron. 35:24)
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Psa. 35:14• 14I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. (Psa. 35:14)
then.
Gen. 32:6• 6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. (Gen. 32:6)
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2 Sam. 13:28‑29• 28Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
 29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Sam. 13:28‑29)
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Psa. 37:12‑13,16• 12The wicked {/kn{kn 14979}}plotteth against the just, and gnasheth upon him with his teeth.
 13The Lord shall laugh at him: for he seeth that his day is coming.
 16A little that a righteous man hath is better than the riches of many wicked. (Psa. 37:12‑13,16)
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Psa. 140:4‑5• 4Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
 5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. (Psa. 140:4‑5)
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Psa. 142:3• 3When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. (Psa. 142:3)
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Prov. 1:12‑13,16• 12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
 13We shall find all precious substance, we shall fill our houses with spoil:
 16For their feet run to evil, and make haste to shed blood. (Prov. 1:12‑13,16)
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Prov. 6:14• 14Frowardness is in his heart, he deviseth mischief continually; he soweth discord. (Prov. 6:14)
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Eccl. 7:9• 9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. (Eccl. 7:9)
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Obad. 10• 10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. (Obad. 10)
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Eph. 4:26‑27• 26Be ye angry, and sin not: let not the sun go down upon your wrath:
 27Neither give place to the devil. (Eph. 4:26‑27)
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Titus 1:15‑16• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:15‑16)
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Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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1 John 3:12‑15• 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
 13Marvel not, my brethren, if the world hate you.
 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3:12‑15)

J. N. Darby Translation

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41
And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob.