Go
Articles on

Genesis 50

Gen. 50:17 KJV (With Strong’s)

+
17
So shall ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
, Forgive
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
, I pray thee
'anna' (Hebrew #577)
apparent contracted from 160 and 4994; oh now!
KJV usage: I (me) beseech (pray) thee, O.
Pronounce: awn-naw'
Origin: or mannah {awn-naw'}
g now, the trespass
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
of thy brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, and their sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; for they did
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
unto thee evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: and now, we pray thee, forgive
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the trespass
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
of the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
. And Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
wept
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
when they spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him.
g
Prov. 28:13• 13He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. (Prov. 28:13)
;
Matt. 6:12,14• 12and forgive us our debts, as we also forgive our debtors,
 14For if ye forgive men their offences, your heavenly Father also will forgive you yours, (Matt. 6:12,14)
;
Matt. 18:35• 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:35)
;
Luke 17:3‑4• 3Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.
 4And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him. (Luke 17:3‑4)
;
Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
;
Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)
;
James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)

More on:

+
Brethren,
Father,
Forgiveness,
God,
Joseph,
Servant,
Sin,
Trespass

Cross References

+
Forgive.
Matt. 6:12,14‑15• 12and forgive us our debts, as we also forgive our debtors,
 14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
 15but if ye do not forgive men their offences, neither will your Father forgive your offences. (Matt. 6:12,14‑15)
;
Matt. 18:35• 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:35)
;
Luke 17:3‑4• 3Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.
 4And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him. (Luke 17:3‑4)
;
Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
;
Col. 3:12‑13• 12Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;
 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:12‑13)
they did.
Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
;
Job 33:27‑28• 27He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;
 28He hath delivered my soul from going into the pit, and my life shall see the light. (Job 33:27‑28)
;
Psa. 21:11• 11For they intended evil against thee; they imagined a mischievous device, which they could not execute. (Psa. 21:11)
;
Prov. 28:13• 13He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. (Prov. 28:13)
;
James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)
servants.
Gen. 31:42• 42Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night. (Gen. 31:42)
;
Gen. 49:25• 25From the *God of thy father, and he will help thee; And from the Almighty, and he will bless thee--With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb. (Gen. 49:25)
;
Matt. 10:42• 42And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:42)
;
Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
;
Mark 10:41• 41And the ten having heard of it, began to be indignant about James and John. (Mark 10:41)
;
Gal. 6:10,16• 10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.
 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:10,16)
;
Philem. 8‑20• 8Wherefore having much boldness in Christ to enjoin thee what is fitting,
 9for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.
 10I exhort thee for *my* child, whom I have begotten in my bonds, Onesimus,
 11once unserviceable to thee, but now serviceable to thee and to me:
 12whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels:
 13whom *I* was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;
 14but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:
 15for perhaps for this reason he has been separated from thee for a time, that thou mightest possess him fully for ever;
 16not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord?
 17If therefore thou holdest me to be a partner with thee, receive him as me;
 18but if he have wronged thee anything or owe anything to thee, put this to my account.
 19*I* Paul have written it with mine own hand; *I* will repay it: that I say not to thee that thou owest even thine own self also to me.
 20Yea, brother, *I* would have profit of *thee* in the Lord: refresh my bowels in Christ. (Philem. 8‑20)
wept.
Gen. 42:21‑24• 21Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.
 22And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required.
 23And they did not know that Joseph understood, for the interpreter was between them.
 24And he turned away from them, and wept. And he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes. (Gen. 42:21‑24)
;
Gen. 45:4‑5,8• 4And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
 5And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.
 8And now it was not you that sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt. (Gen. 45:4‑5,8)

J. N. Darby Translation

+
17
Thus shall ye speak to Joseph: Oh forgive, I pray thee, the transgression of thy brethren, and their sin! for they did evil to thee. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spoke to him.