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Genesis 50

Gn. 50:20 KJV (With Strong’s)

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But as for you, ye thought
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
l evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
against me; but God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
meantm it
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
unto good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
, to
ma`an (Hebrew #4616)
properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
KJV usage: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.
Pronounce: mah'-an
Origin: from 6030
bring to pass
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, as it is this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, to save
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
much
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
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l
Sal. 56:5• 5Todos los días me contristan mis negocios; Contra mí son todos sus pensamientos para mal. (Sal. 56:5)
m
Gn. 45:5,7• 5Ahora pues, no os entristezcáis, ni os pese de haberme vendido acá; que para preservación de vida me envió Dios delante de vosotros:
 7Y Dios me envió delante de vosotros, para que vosotros quedaseis en la tierra, y para daros vida por medio de grande salvamento. (Gn. 45:5,7)

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Cross References

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ye thought.
Gn. 37:4,18‑20• 4Y viendo sus hermanos que su padre lo amaba más que á todos sus hermanos, aborrecíanle, y no le podían hablar pacíficamente.
 18Y como ellos lo vieron de lejos, antes que cerca de ellos llegara, proyectaron contra él para matarle.
 19Y dijeron el uno al otro: He aquí viene el soñador;
 20Ahora pues, venid, y matémoslo y echémosle en una cisterna, y diremos: Alguna mala bestia le devoró: y veremos qué serán sus sueños. (Gn. 37:4,18‑20)
;
Sal. 56:5• 5Todos los días me contristan mis negocios; Contra mí son todos sus pensamientos para mal. (Sal. 56:5)
God meant.
Gn. 45:5‑8• 5Ahora pues, no os entristezcáis, ni os pese de haberme vendido acá; que para preservación de vida me envió Dios delante de vosotros:
 6Que ya ha habido dos años de hambre en medio de la tierra, y aun quedan cinco años en que ni habrá arada ni siega.
 7Y Dios me envió delante de vosotros, para que vosotros quedaseis en la tierra, y para daros vida por medio de grande salvamento.
 8Así pues, no me enviasteis vosotros acá, sino Dios, que me ha puesto por padre de Faraón, y por señor de toda su casa, y por gobernador en toda la tierra de Egipto. (Gn. 45:5‑8)
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Sal. 76:10• 10Ciertamente la ira del hombre te acarreará alabanza: Tú reprimirás el resto de las iras. (Sal. 76:10)
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Sal. 105:16‑17• 16Y llamó al hambre sobre la tierra, Y quebrantó todo mantenimiento de pan.
 17Envió un varón delante de ellos, A José, que fué vendido por siervo. (Sal. 105:16‑17)
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Sal. 119:71• 71Bueno me es haber sido humillado, Para que aprenda tus estatutos. (Sal. 119:71)
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Is. 10:7• 7Aunque él no lo pensará así, ni su corazón lo imaginará de esta manera; sino que su pensamiento será desarraigar y cortar gentes no pocas. (Is. 10:7)
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Hch. 2:23• 23A éste, entregado por determinado consejo y providencia de Dios, prendisteis y matasteis por manos de los inicuos, crucificándole; (Hch. 2:23)
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Hch. 3:13‑15,26• 13El Dios de Abraham, y de Isaac, y de Jacob, el Dios de nuestros padres ha glorificado á su Hijo Jesús, al cual vosotros entregasteis, y negasteis delante de Pilato, juzgando él que había de ser suelto.
 14Mas vosotros al Santo y al Justo negasteis, y pedisteis que se os diese un homicida;
 15Y matasteis al Autor de la vida, al cual Dios ha resucitado de los muertos; de lo que nosotros somos testigos.
 26A vosotros primeramente, Dios, habiendo levantado á su Hijo, le envió para que os bendijese, á fin de que cada uno se convierta de su maldad. (Hch. 3:13‑15,26)
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Ro. 8:28• 28Y sabemos que á los que á Dios aman, todas las cosas les ayudan á bien, es á saber, á los que conforme al propósito son llamados. (Ro. 8:28)

J. N. Darby Translation

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Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive.