Girdle of Truth: Volume 4

" The truth as it is in Jesus," is here connected with putting off the old man arid putting on the new; for you cannot have the practice of the Christian life, without the life itself. But having life, the commonest
The light, in many paths, or currents of it, through scripture, shines brighter and brighter to the perfect day.
"And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho. And they did eat of the old corn of the land on the morrow after the
This chapter unfolds, in a very complete manner, the character and fruit of the life of Christ in us. The reader may remark an interesting difference between the Epistle to the Ephesians and that to the Colossians, which in some points have much resemblance to one
The reader is requested to correct the following errors in printing, In the last number:
In this chapter we have the spirit and character in which the godly remnant will pass through their trials. It is not in that character, however, i.e., not the outward difficulties and deliverances as here referred to, but it is the spirit of the thing that I desire
Two things are remarkable in this chapter. 1st, How entirely it is a new power by which we are enabled to glorify God-although we are so apt to mix up with it human energy and strength, and so bring in weakness. And 2ndly, The deep
"And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the
The love of God. is presented in two very distinct ways in this chapter: first, in the 9th verse as manifested in giving His Son for us; and then in the 17th verse, in its double fruit of love and life in us. God's love
John 14
"Be ye not unequally yoked together with unbelievers."
There are two things the Spirit witnesses to-as to my sins and as to myself. As to my sins, that they are gone: " Their sins and their iniquities will I remember no more." But as to myself, His witness is, "If we say that we have no
" Thy kingdom come." This sets everything aside in this world that the kingdom of the Lord may come in. It involves the removing of things that are made that those things which cannot be shaken may remain. Let us ask ourselves if we are quite sure that
One atom of brokenness of spirit is better than filling all London with miracles.
The presence of the Holy Ghost down here, as truly sent from above as the Son, though in a different manner, and consequent on the accomplishment and establishment before God of divine righteousness by Jesus Christ, is the key and center
Matthew 14:1-211At that time Herod the tetrarch heard of the fame of Jesus, 2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him. 3For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4For John said unto him, It is not lawful for thee to have her. 5And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7Whereupon he promised with an oath to give her whatsoever she would ask. 8And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. 9And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. 10And he sent, and beheaded John in the prison. 11And his head was brought in a charger, and given to the damsel: and she brought it to her mother. 12And his disciples came, and took up the body, and buried it, and went and told Jesus. 13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. 14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16But Jesus said unto them, They need not depart; give ye them to eat. 17And they say unto him, We have here but five loaves, and two fishes. 18He said, Bring them hither to me. 19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21And they that had eaten were about five thousand men, beside women and children. (Matthew 14:1‑21)
We may have the hope of the Lord's coming as being glad to get to the end of the desert, because it is a desert; or we may long to be out of it because Canaan is at the end. If it is not the latter,
All the relationships we have with God are founded on these two names -God and Father. I can only know God in the way he has revealed Himself-and that is the way He has revealed Himself, as the God and Father of Jesus.
In the early days of the Church, the elders were called for, and prayer was made. If the sick man confessed his sin, there was forgiveness; and if thus healed by prayer, and life was spared, it is plainly a question of {s
Luke 13
2 Corinthians 12
John 14
Jonah 2
I would follow with you, beloved, for a few minutes the Spirit's teachings in this Epistle.
Two things enter specially into the Gospel in our relationship to God, and both of them are needful. First, to have our conscience set at rest, by being in the light; and, secondly, to have the knowledge of God's thoughts and feelings towards us,
These words are often employed to hinder a sound judgment as to the plain path of right and wrong. If a person is walking in that which I know by the Word of God to be wrong, I must judge that he is walking wrong, or
"Whom have I in heaven but thee?"
2 Corinthians 12
Matthew 22
The Apostle Paul, in some sense, may be said to end his ministry in Acts 20. He ceased then, formally, to be the servant, being soon to become the prisoner, of Jesus Christ. It was a transitional moment. His ministry had now continued
In this chapter we have the foundation truth of the reception of the Gentiles into the Church. And one thing very marked in the narrative is, how very present a thing salvation is. Cornelius was an officer, a devout man, who gave {s
In what various forms the grace of God shines on the pages of Scripture! At times the eye catches some fresh image of this, and looks at it with admiration. An instance of the way of grace will be found in this chapter.
Read Eph. 1
Read 2 Corinthians 5
God of love and consolation,
There are three states of suffering in which souls may be. First, that which is their portion as sinners under judgment; second, the sufferings of a saint for righteousness, or love's sake; third, suffering as the consequence of sin under the government of God.
1 Corinthians 10
" I am the Resurrection!"
1 John 5:6-216This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11And this is the record, that God hath given to us eternal life, and this life is in his Son. 12He that hath the Son hath life; and he that hath not the Son of God hath not life. 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17All unrighteousness is sin: and there is a sin not unto death. 18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19And we know that we are of God, and the whole world lieth in wickedness. 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21Little children, keep yourselves from idols. Amen. (1 John 5:6‑21)
John 4
1 Samuel 27-30