There is nothing that comes before the eyes of men which strikes them more than the meek, lowly, thankful spirit which endures a wrong. The natural man resents, and, if he can, avenges everything of the sort. You might as well tell him to feel otherwise, as to walk in the air a mile or a foot above the ground. To the disciple such grace is a principle of his new life. It is what in its perfection he has beheld in Christ, and what suits his Father who is in the heavens and looks for the reproduction of His own character in His sons. Retaliation is here reversed and uprooted.
“Ye have heard that it was said, Eye for eye, and tooth for a tooth. But I say to you, Resist not evil; but whoever shall strike thee on thy right cheek, turn to him the other also. And to him that would go to law with thee and take thy coat, leave him to take thy cloak also. And whoever will impress thee one mile, go with him two. To him that asketh thee give, and from him that would borrow of thee turn not away.
“Ye have heard that it was said, Thou shalt love thy neighbor and hate thine enemy. But I say to you, Love your enemies, and pray for those that persecute you, that ye may be sons of your Father that is in the heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. For if ye should love those that love you, what reward have ye? Do not even the tax-gatherers the same? And if ye should salute your brethren only, what beyond do ye? Do not even the Gentiles the same? Ye therefore shall be perfect, as your heavenly Father is perfect.”
It may be personal lawlessness, an unjust suit, or a hard law; but the disciple of Christ is taught by the Master to bow. What is a brutal insult compared with truly representing Him? Consistency with Him is far more than one's coat, and cloak to boot. Instead of begrudging the service pressed for one mile, add another to please Him who would have us walk by faith, not by sight, still less selfishly. Luke, who was led to note not the legal side but unauthorized violence only, omits the impressment, and inverts the stripping by letting the plunderer take the inner garment as well as the outer, the Lord no doubt exhorting to both. Nor did He end here, but bade the disciple give habitually to him that asked; for what had not he himself received from the divine Giver beyond all he asked? The object of countless and rich mercies, was he to turn away from one that would ask or borrow?
But the Lord goes farther in His next utterance. Whatever was said of loving one's neighbor and hating one's enemy, His word to His disciples was and is, Love your enemies, and pray for those that persecute you. So too the Epistles insist on those that bear His name. In the Gospel of Luke rightly stand the clauses, Bless those that curse you, do good to those that hate you, and pray also for those that use you despitefully. These enlarge the grace which disciples are exhorted to show to hostile men of the world; and from thence they were imported into the copies of Matthew by scribes who were prone to assimilate. The inspiring Spirit was pleased through him to urge loving our enemies, and praying for our persecutors, which last pertained to Jews pre-eminently, because of their hot and proud religious prejudice in the flesh.
Such love and piety, to be of value, must be no mere form but a living reality, that they might be sons of their Father in the heavens; for such is their place of dignity. And what a pattern He sets! For He makes His sun rise on evil and good, and sends rain on just and unjust. What rich grace in the first comparison, and what faithful goodness in the second!
Nor was the Lord content with the pointed reference to His Father and our Father, to His God and our God. He would make them ashamed, as His disciples, of not rising above the practice of Jews and Gentiles. If they loved those that loved them, did pot the odious tax-gatherers the same? If they greeted their brethren only, the scorned Gentiles did also the same. This was altogether beneath the Christian according to Christ. “Ye shall be therefore perfect, as your heavenly Father is perfect.” A lower standard of feeling and conduct was to the Savior intolerable.
Have we such confidence by grace toward God? Assuredly we have no competency as of ourselves: but our competency is of God, according to the spirit of the new covenant, not of the old. The grace of Christ alone suffices the believer. If you reject Him, you are lost. Flee to this the only refuge, if you would be saved; flee to Jesus now, ere the House-master shuts the door, when “Lord, open to us” will be in vain. Then will He judge strictly, instead of saving as He does now in all grace; then will He say, I know not whence ye are: depart from Me, all ye workers of iniquity.