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Hebrews 11

He. 11:7 KJV (With Strong’s)

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7
By faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
Noah
Noe (Greek #3575)
Noe, (i.e. Noach), a patriarch
KJV usage: Noe.
Pronounce: no'-eh
Origin: of Hebrew origin (05146)
u, being warned of God
chrematizo (Greek #5537)
to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication, (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title
KJV usage: be called, be admonished (warned) of God, reveal, speak.
Pronounce: khray-mat-id'-zo
Origin: from 5536
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
things
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
not
medepo (Greek #3369)
not even yet
KJV usage: not yet.
Pronounce: may-dep'-o
Origin: from 3366 and 4452
seen
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
as yet
medepo (Greek #3369)
not even yet
KJV usage: not yet.
Pronounce: may-dep'-o
Origin: from 3366 and 4452
, βmoved with fear
eulabeomai (Greek #2125)
to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence
KJV usage: (moved with) fear.
Pronounce: yoo-lab-eh'-om-ahee
Origin: middle voice from 2126
, prepared
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
an ark
kibotos (Greek #2787)
a box, i.e. the sacred ark and that of Noah
KJV usage: ark.
Pronounce: kib-o-tos'
Origin: of uncertain derivation
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the saving
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
; by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
became
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
heir
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
of the righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
which is by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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Noah.
Noe.
warned.
Gn. 6:13• 13Y dijo Dios á Noé: El fin de toda carne ha venido delante de mí; porque la tierra está llena de violencia á causa de ellos; y he aquí que yo los destruiré con la tierra. (Gn. 6:13)
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Gn. 19:14• 14Entonces salió Lot, y habló á sus yernos, los que habían de tomar sus hijas, y les dijo: Levantaos, salid de este lugar; porque Jehová va á destruir esta ciudad. Mas pareció á sus yernos como que se burlaba. (Gn. 19:14)
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Éx. 9:18‑21• 18He aquí que mañana á estas horas yo haré llover granizo muy grave, cual nunca fué en Egipto, desde el día que se fundó hasta ahora.
19Envía, pues, á recoger tu ganado, y todo lo que tienes en el campo; porque todo hombre ó animal que se hallare en el campo, y no fuere recogido á casa, el granizo descenderá sobre él, y morirá.
20De los siervos de Faraón el que temió la palabra de Jehová, hizo huir sus criados y su ganado á casa:
21Mas el que no puso en su corazón la palabra de Jehová, dejó sus criados y sus ganados en el campo.
(Éx. 9:18‑21)
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Pr. 22:3• 3El avisado ve el mal, y escóndese: Mas los simples pasan, y reciben el daño. (Pr. 22:3)
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Pr. 27:12• 12El avisado ve el mal, y escóndese, Mas los simples pasan, y llevan el daño. (Pr. 27:12)
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Ez. 3:17‑19• 17Hijo del hombre, yo te he puesto por atalaya á la casa de Israel: oirás pues tú la palabra de mi boca, y amonestarlos has de mi parte.
18Cuando yo dijere al impío: De cierto morirás: y tú no le amonestares, ni le hablares, para que el impío sea apercibido de su mal camino, á fin de que viva, el impío morirá por su maldad, mas su sangre demandaré de tu mano.
19Y si tú amonestares al impío, y él no se convirtiere de su impiedad, y de su mal camino, él morirá por su maldad, y tú habrás librado tu alma.
(Ez. 3:17‑19)
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Mt. 3:7• 7Y viendo él muchos de los Fariseos y de los Saduceos, que venían á su bautismo, decíales: Generación de víboras, ¿quién os ha enseñado á huir de la ira que vendrá? (Mt. 3:7)
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Mt. 24:15,25• 15Por tanto, cuando viereis la abominación del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda),
25He aquí os lo he dicho antes.
(Mt. 24:15,25)
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2 P. 3:6• 6Por lo cual el mundo de entonces pereció anegado en agua: (2 P. 3:6)
things.
moved with fear.
or, being wary.
prepared.
he condemned.
righteousness.
 Noah had an oracular warning about things not yet seen, was himself warned and moved with godly fear. So the godly Jewish remnant will be at the end of the age, who pass through that solemn time of divine judgment, and emerge to inherit the earth as well as righteousness according to faith, for lack of which the world was condemned. (Hebrews 11:4-7 by W. Kelly)
 the godly Jewish remnant corresponds to Noah, looking by-and-by for deliverance through judgment. But we have surely to share his faith also in testifying of that day and the world's doom, a revealed element of separating power. (Hebrews 11:4-7 by W. Kelly)
 There is a general principle which accepts the testimony of God respecting the judgment that will fall upon men, and the means provided by God for escaping it: this belongs to every believer. (Hebrews 11 by J.N. Darby)
 Enoch represents the saints of the present time; Noah, the Jewish remnant. (Hebrews 11 by J.N. Darby)
 {v.4-7} In the previous case we have seen a faith which, after owning a Creator-God, recognizes the great principles of the relations of man with God, and that onwards to the end upon earth. (Hebrews 11 by J.N. Darby)
 In Noah we see how faith escapes the judgment of God. (Faith Drawing Nigh to God: Hebrews 11:4-7 by H. Smith)

J. N. Darby Translation

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By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

W. Kelly Translation

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By faith Noah, oracularly warned of things not yet beheld, moved with fear, constructed an ark fora saving his house, by which he condemned the world and became heir of righteousness that is according to faith.

WK Translation Notes

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a
Prepared "for" seems in our day better English than "to."