Go
Articles on

Hebrews 2

Heb. 2:8 KJV (With Strong’s)

+
8
Thou hast put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
he put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
that is not put under
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
wei see
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
put under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i
1 Cor. 15:24• 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power. (1 Cor. 15:24)

Cross References

+

Ministry on This Verse

+
hast.
Heb. 2:5• 5For not to angels he subjected the inhabited earth that is to come whereof we speak; (Heb. 2:5)
;
Heb. 1:13• 13But as to which of the angels hath he ever said, Sit at my right hand until I set thine enemies a footstool of thy feet? (Heb. 1:13)
;
Psa. 2:6•  (Psa. 2:6)
;
Dan. 7:14•  (Dan. 7:14)
;
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
;
John 13:3• 3Jesus, knowing that the Father had given all things into his hands, and that he came out from God and goeth unto God, (John 13:3)
;
1 Cor. 15:27• 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:27)
;
Eph. 1:21‑22• 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:21‑22)
;
Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:9‑11)
;
1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
;
Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood,
 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:5,18)
;
Rev. 5:11‑13• 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages. (Rev. 5:11‑13)
but.
Job 30:1‑12•  (Job 30:1‑12)
;
Job 41:1‑34•  (Job 41:1‑34)
;
1 Cor. 15:24‑25• 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
 25For he must reign until he put all the enemies under his feet. (1 Cor. 15:24‑25)
• The “all things” include, not only things on earth, but the whole created universe, and every created being, for “He left nothing that is not put under Him.” (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

+
8
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

W. Kelly Translation

+
8
thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;