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Hebrews 7

Heb. 7:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is evident
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
s that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
sprang
anatello (Greek #393)
to (cause to) arise
KJV usage: (a-, make to) rise, at the rising of, spring (up), be up.
Pronounce: an-at-el'-lo
Origin: from 303 and the base of 5056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Juda
Iouda (Greek #2448)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
KJV usage: Judah.
Pronounce: ee-oo-dah'
Origin: of Hebrew origin (03063 or perhaps 03194)
; of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
tribe
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
priesthood
hierosune (Greek #2420)
sacredness, i.e. (by implication) the priestly office
KJV usage: priesthood.
Pronounce: hee-er-o-soo'-nay
Origin: from 2413
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s
Isa. 11:1•  (Isa. 11:1)
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Matt. 1:3• 3{i}and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,{/i} (Matt. 1:3)
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Rev. 5:5• 5And one of the elders saith to me, Weep not: behold, the lion hath overcome that is of the tribe of Judah, the root of David, that openeth the book and the seven seals thereof. (Rev. 5:5)

More on:

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Juda,
Moses,
Priest; Priesthood,
Tribe

Cross References

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Ministry on This Verse

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Our Lord.
Luke 1:43• 43And whence [is] this to me, that the mother of my Lord should come to me? (Luke 1:43)
;
John 20:13,28• 13And they say to her, Woman, why weepest thou? She saith to them, Because they took away my Lord, and I know not where they laid him.
 28Thomas answered and said to him, My Lord and my God. (John 20:13,28)
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Eph. 1:3• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ, (Eph. 1:3)
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Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
sprang.
Gen. 46:12•  (Gen. 46:12)
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Gen. 49:10•  (Gen. 49:10)
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Ruth 4:18‑22•  (Ruth 4:18‑22)
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Isa. 11:1•  (Isa. 11:1)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Mic. 5:2•  (Mic. 5:2)
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Matt. 1:3‑16• 3{i}and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,{/i}
 4{i}and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon,{/i}
 5{i}and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,{/i}
 6{i}and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias;{/i}
 7{i}and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,{/i}
 8{i}and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,{/i}
 9{i}and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,{/i}
 10{i}and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,{/i}
 11{i}and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.{/i}
 12{i}And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,{/i}
 13{i}and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,{/i}
 14{i}and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,{/i}
 15{i}and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,{/i}
 16{i}and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.{/i} (Matt. 1:3‑16)
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Luke 2:23‑33• 23(as it is written in the law of [the] Lord: Every male that openeth the womb shall be called holy to the Lord),
 24and to offer a sacrifice, according to what is said in the law of the Lord, a pair of turtledoves, or two young pigeons.
 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.
 26{i}And it was divinely communicated to him{/i} by the Holy Spirit, that he should not see death before he should see [the] Lord's Christ.
 27And he came in the Spirit into the temple {i}and as the parents brought in the child Jesus that they might do for him{/i} according to the custom of the law,
 28{i}he{/i} received him into his arms, and blessed God, saying,
 29Lord, now thou lettest thy bondman go according to thy word, in peace,
 30for mine eyes have seen thy salvation,
 31which thou hast prepared before the face of all peoples;
 32a light for revelation of [the] Gentiles, and [the] glory of thy people Israel.
 33And his father and mother wondered at the things which were said concerning him. (Luke 2:23‑33)
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Luke 3:33• 33{i}of Aminadab, of Aram, of Esrom, of Phares, of Juda,{/i} (Luke 3:33)
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Rom. 1:3• 3concerning his Son, that was born of David's seed according to flesh, (Rom. 1:3)
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Rom. 2:3• 3And dost thou reckon this, O man that judgest those that do such things and practicest them, that thou shalt escape the judgment of God? (Rom. 2:3)
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Rev. 5:5• 5And one of the elders saith to me, Weep not: behold, the lion hath overcome that is of the tribe of Judah, the root of David, that openeth the book and the seven seals thereof. (Rev. 5:5)
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Rev. 22:16• 16I Jesus have sent mine angel to testify to you these things in the churches. I am the root and the offspring of David, the bright [and] the morning star. (Rev. 22:16)
• The break was as clear as decisive. Messiah was to be born of David's line, of a virgin espoused to a man of the Solomonic branch: so prophecy declared; and as He on high, after His sacrificial death and His resurrection, was saluted of God high priest according to the order of Melchizedek, it was undeniable that the change from Aaron's family tribe was divinely marked beyond all controversy. (“Hebrews 7:11-14” by W. Kelly)

J. N. Darby Translation

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14
For it is clear that our Lord has sprungd out of Juda, as to which tribe Moses spake nothing as to priests.

JND Translation Notes

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d
Or "arisen." It is a question whether the word alludes to arising, as the sun, or springing up, as a plant. "the branch." For "the branch" was translated "dayspring" by the LXX, and the verb is used for both in Greek. see Jer. 23.5; Zech. 3.8.

W. Kelly Translation

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14
for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.