Articles on

Isaiah 5

Isa. 5:13 KJV (With Strong’s)

+
13
Therefore my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
are gone into captivity
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
, becausea they have no knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: and their δhonorable
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
men
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
are famished
ra`ab (Hebrew #7458)
hunger (more or less extensive)
KJV usage: dearth, famine, + famished, hunger.
Pronounce: raw-awb'
Origin: from 7456
, and their multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
dried up
tsicheh (Hebrew #6704)
parched
KJV usage: dried up.
Pronounce: tsee-kheh'
Origin: from an unused root meaning to glow
with thirst
tsama' (Hebrew #6772)
thirst (literally or figuratively)
KJV usage: thirst(-y).
Pronounce: tsaw-maw'
Origin: from 6770
.

More on:

+

Cross References

+
my people.
Isa. 1:7• 7Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers. (Isa. 1:7)
;
Isa. 42:22‑25• 22But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth,--a spoil, and none saith, Restore.
23Who among you will give ear to this, who will hearken and hear what is to come?
24Who gave Jacob for a spoil, and Israel to the robbers? Did not Jehovah, he against whom we have sinned? And they would not walk in his ways, neither did they hearken unto his law.
25And he hath poured upon him the fury of his anger, and the strength of battle: and it set him on fire round about, yet he knew not; and it burned him, yet he took it not to heart.
(Isa. 42:22‑25)
;
2 Kings 17:6• 6In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes. (2 Kings 17:6)
;
2 Chron. 28:5‑8• 5Therefore Jehovah his God gave him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also given into the hand of the king of Israel, who smote him with a great slaughter.
6And Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all valiant men, because they had forsaken Jehovah the God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah the second to the king.
8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took away also much spoil from them, and brought the spoil to Samaria.
(2 Chron. 28:5‑8)
because.
Isa. 1:3• 3The ox knoweth his owner, and the ass his master's crib; Israel doth not know, my people hath no intelligence. (Isa. 1:3)
;
Isa. 27:11• 11When its branches are withered they shall be broken off; women shall come and set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour. (Isa. 27:11)
;
Jer. 8:7• 7Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah. (Jer. 8:7)
;
Hos. 4:6• 6My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children. (Hos. 4:6)
;
Matt. 23:16‑27• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
(Matt. 23:16‑27)
;
Luke 19:44• 44and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation. (Luke 19:44)
;
John 3:19‑20• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
(John 3:19‑20)
;
Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
;
2 Peter 3:5• 5For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God, (2 Peter 3:5)
honourable men are famished.
Heb. glory are men of famine.
multitude.

J. N. Darby Translation

+
13
Therefore my people are led away captive from lack of knowledge, and their nobility die of famine, and their multitude are parched with thirst.