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Isaiah 5

Isa. 5:20 KJV (With Strong’s)

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20
Woe
howy (Hebrew #1945)
oh!
KJV usage: ah, alas, ho, O, woe.
Pronounce: hoh'ee
Origin: a prolonged form of 1930 (akin to 188)
unto them that νcall
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
, and good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
; that put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
for light
'owr (Hebrew #216)
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
KJV usage: bright, clear, + day, light (-ning), morning, sun.
Pronounce: ore
Origin: from 215
, and light
'owr (Hebrew #216)
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
KJV usage: bright, clear, + day, light (-ning), morning, sun.
Pronounce: ore
Origin: from 215
for darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
; that put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
for sweet
mathowq (Hebrew #4966)
from 4985; sweet
KJV usage: sweet(-er, -ness).
Pronounce: maw-thoke'
Origin: or mathuwq {maw-thook'}
, and sweet
mathowq (Hebrew #4966)
from 4985; sweet
KJV usage: sweet(-er, -ness).
Pronounce: maw-thoke'
Origin: or mathuwq {maw-thook'}
for bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
!
ν
say concerning evil, it is good.

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Cross References

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Ministry on This Verse

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them.
Prov. 17:15• 15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. (Prov. 17:15)
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Mal. 2:17• 17Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Mal. 3:15• 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:15)
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Matt. 6:23• 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matt. 6:23)
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Matt. 15:3‑6• 3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
(Matt. 15:3‑6)
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Matt. 23:16‑23• 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
(Matt. 23:16‑23)
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Luke 11:35• 35Take heed therefore that the light which is in thee be not darkness. (Luke 11:35)
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Luke 16:15• 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Luke 16:15)
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2 Tim. 3:1‑5• 1This know also, that in the last days perilous times shall come.
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
(2 Tim. 3:1‑5)
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2 Peter 2:1,18‑19• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
(2 Peter 2:1,18‑19)
call evil good.
Heb. say concerning evil, It is good, etc.
 The fourth is against men of a subtler type, who overturn all the foundations of right and wrong. Accepting their ideas and teachings the multitude become confused and perverted, condemning what is good and applauding what is evil; truly a terrible state of things. (Isaiah 5 by F.B. Hole)

J. N. Darby Translation

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Woe unto them who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!