Articles on

Isaiah 53

Isa. 53:11 KJV (With Strong’s)

+
11
He shall see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
of the travail
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
of his soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
, and shall be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
: by hish knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
shall my righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
i servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
justify
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
k many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
; for he shall bear
cabal (Hebrew #5445)
to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid
KJV usage: bear, be a burden, carry, strong to labour.
Pronounce: saw-bal'
Origin: a primitive root
their iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
.

More on:

+

Cross References

+

Ministry on This Verse

+
see.
Luke 22:44• 44And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth. (Luke 22:44)
;
John 12:24,27‑32• 24Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.
27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.
28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.
29The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.
30Jesus answered and said, Not on my account has this voice come, but on yours.
31Now is the judgment of this world; now shall the prince of this world be cast out:
32and I, if I be lifted up out of the earth, will draw all to me.
(John 12:24,27‑32)
;
John 16:21• 21A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world. (John 16:21)
;
Gal. 4:19• 19my children, of whom I again travail in birth until Christ shall have been formed in you: (Gal. 4:19)
;
Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
;
Rev. 5:9‑10• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
10and made them to our God kings and priests; and they shall reign over the earth.
(Rev. 5:9‑10)
;
Rev. 7:9‑17• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.
13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?
14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:9‑17)
by his.
my righteousness.
justify.
Isa. 45:25• 25In Jehovah shall all the seed of Israel be justified, and shall glory. (Isa. 45:25)
;
Rom. 3:22‑24• 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
23for all have sinned, and come short of the glory of God;
24being justified freely by his grace through the redemption which is in Christ Jesus;
(Rom. 3:22‑24)
;
Rom. 4:24‑25• 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
25who has been delivered for our offences and has been raised for our justification, it will be reckoned.
(Rom. 4:24‑25)
;
Rom. 5:1,9,18‑19• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
(Rom. 5:1,9,18‑19)
;
1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
;
Titus 3:6‑7• 6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
(Titus 3:6‑7)
bear.
Isa. 53:4‑6,8,12• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:4‑6,8,12)
;
Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
;
Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
;
1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
 “The many” are of course those who by faith belong to Him: such receive the twofold benefit both the instruction and the expiation. Neither can be dispensed with; and, thank God, both are ours in this day of grace, as is so plainly stated in Titus 2:11-14. Grace not only saves but also teaches us effectively to live sober, righteous and godly lives. What is done for us today will be done also for a godly remnant of Israel in the days to come. (Isaiah 53:10-55:13 by F.B. Hole)

J. N. Darby Translation

+
11
He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct manya in righteousness; and *he* shall bearb their iniquities.

JND Translation Notes

+
a
Lit. "the many," i.e. those that are in relationship with him.
b
See Note e, ver. 4.