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Isaiah 63

Isa. 63:11 KJV (With Strong’s)

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11
Then he remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
h the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, saying, Where is he that brought them up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
out of the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
with the βshepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
of his flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
? where is he that put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
his holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
k within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
him?

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Cross References

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he remembered.
Lev. 26:40‑45• 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,
41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.
44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.
45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.
(Lev. 26:40‑45)
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Deut. 4:30‑31• 30In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice,
31--for Jehovah thy God is a merciful *God,--he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.
(Deut. 4:30‑31)
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Psa. 25:6• 6Remember, Jehovah, thy tender mercies and thy loving-kindnesses; for they are from everlasting. (Psa. 25:6)
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Psa. 77:5‑11• 5I consider the days of old, the years of ancient times.
6I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
7Will the Lord cast off for ever? and will he be favourable no more?
8Hath his loving-kindness ceased for ever? hath his word come to an end from generation to generation?
9Hath *God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
10Then said I, This is my weakness:--the years of the right hand of the Most High
11Will I remember,--the works of Jah; for I will remember thy wonders of old,
(Psa. 77:5‑11)
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Psa. 89:47‑50• 47Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity?
48What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? Selah.
49Where, Lord, are thy former loving-kindnesses, which thou swarest unto David in thy faithfulness?
50Remember, Lord, the reproach of thy servants--that I bear in my bosom that of all the mighty peoples--
(Psa. 89:47‑50)
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Psa. 143:5• 5I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands. (Psa. 143:5)
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Luke 1:54‑55• 54He has helped Israel his servant, in order to remember mercy,
55(as he spoke to our fathers,) to Abraham and to his seed for ever.
(Luke 1:54‑55)
Where is he that brought.
Isa. 63:15• 15Look down from the heavens, and behold from the habitation of thy holiness and of thy glory! Where is thy zeal and thy strength, the sounding of thy bowels and of thy tender mercies? Are they restrained toward me? (Isa. 63:15)
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Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster?
10Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?
(Isa. 51:9‑10)
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Ex. 14:30• 30Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore. (Ex. 14:30)
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Ex. 32:11‑12• 11And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?
12Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!
(Ex. 32:11‑12)
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Num. 14:13,14‑25• 13And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;
14and they will tell it to the inhabitants of this land, who have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night;
15if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying,
16Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness.
17And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,
18Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.
20And Jehovah said, I have pardoned according to thy word.
21But as surely as I live, all the earth shall be filled with the glory of Jehovah!
22for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,
23shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.
24But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.
25(Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.
(Num. 14:13,14‑25)
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Jer. 2:6• 6And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth? (Jer. 2:6)
shepherd.
or, shepherds.
where is he that put.

J. N. Darby Translation

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11
But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherdsg of his flock? Where is he that put his holy Spirit within himh,

JND Translation Notes

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g
Others have the singular.
h
i.e. in Moses.