Articles on

Jeremiah 13

Jer. 13:27 KJV (With Strong’s)

+
27
I have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
thine adulteries
ni'uph (Hebrew #5004)
adultery
KJV usage: adultery.
Pronounce: nee-oof'
Origin: from 5003
, and thy neighings
matshalah (Hebrew #4684)
a whinnying (through impatience for battle or lust)
KJV usage: neighing.
Pronounce: mats-haw-law'
Origin: from 6670
k, the lewdness
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
of thy whoredom
znuwth (Hebrew #2184)
adultery, i.e. (figuratively) infidelity, idolatry
KJV usage: whoredom.
Pronounce: zen-ooth'
Origin: from 2181
, and thine abominations
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
on the hills
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
a in the fields
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
. Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
unto thee, O Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
! wilt thou not be made clean
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
? βwhen shallc it once
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
`owd (Hebrew #5750)
from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
KJV usage: again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Pronounce: ode
Origin: or rod {ode}
be?

More on:

+

Cross References

+
thine adulteries.
Jer. 2:20‑24• 20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.
21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.
23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
24--a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.
(Jer. 2:20‑24)
;
Jer. 3:1‑2• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
2Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.
(Jer. 3:1‑2)
;
Jer. 5:7‑8• 7Wherefore should I pardon thee? Thy children have forsaken me, and swear by them that are not God. I have satiated them, and they have committed adultery, and they troop to the harlots' house.
8As well fed horses, they roam about, every one neigheth after his neighbour's wife.
(Jer. 5:7‑8)
;
Ezek. 16:15‑22• 15But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was.
16And of thy garments thou didst take, and madest for thyself high places decked with divers colours, and didst play the harlot thereupon: the like hath not come to pass, and shall be no more.
17And thou didst take thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of males, and didst commit fornication with them.
18And thou tookest thine embroidered garments, and coveredst them; and thou didst set mine oil and mine incense before them.
19And my bread which I had given thee, the fine flour and the oil and the honey wherewith I fed thee, thou didst even set it before them for a sweet savour: thus it was, saith the Lord Jehovah.
20And thou didst take thy sons and thy daughters, whom thou hadst borne unto me, and these didst thou sacrifice unto them, to be devoured. Were thy whoredoms a small matter,
21that thou didst slay my children and give them up in passing them over to them?
22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, when thou wast weltering in thy blood.
(Ezek. 16:15‑22)
;
Ezek. 23:2‑21• 2Son of man, there were two women, daughters of one mother.
3And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there were handled the teats of their virginity.
4And their names were Oholah the elder, and Oholibah her sister; and they were mine, and they bore sons and daughters. As for their names: Samaria is Oholah, and Jerusalem Oholibah.
5And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians her neighbours,
6clothed with blue, governors and rulers, all of them attractive young men, horsemen riding upon horses.
7And she bestowed her whoredoms upon them, all of them the choice of the children of Asshur; and with all after whom she lusted, with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt; for in her youth they had lain with her, and had handled the breasts of her virginity, and poured their fornication upon her.
9Therefore I gave her into the hand of her lovers, into the hand of the children of Asshur, after whom she lusted.
10These discovered her nakedness, they took her sons and her daughters, and slew her with the sword; and she became a name among women; and they executed judgment upon her.
11And her sister Oholibah saw this, and was more corrupt in her passion than she, and in her fornications more than the whoredoms of her sister.
12She lusted after the children of Asshur her neighbours, governors and rulers, clothed most gorgeously, horsemen riding upon horses, all of them attractive young men.
13And I saw that she was defiled: both took one way.
14And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,
15girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, after the likeness of the children of Babylon, of Chaldea, the land of their nativity.
16And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.
17And the children of Babylon came to her into the bed of love, and they defiled her with their fornication; she too defiled herself with them, and her soul was alienated from them.
18And she discovered her whoredoms, and discovered her nakedness; and my soul was alienated from her, like as my soul was alienated from her sister.
19Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt;
20and she lusted after their paramours, whose flesh is as the flesh of asses, and whose issue is as the issue of horses.
21And thou didst look back to the lewdness of thy youth, in the handling of thy teats by the Egyptians, for the breasts of thy youth.
(Ezek. 23:2‑21)
;
Hos. 1:2• 2The beginning of the word of Jehovah through Hosea. And Jehovah said to Hosea, Go, take unto thee a wife of whoredoms, and children of whoredoms; for the land is entirely given up to whoredom, away from Jehovah. (Hos. 1:2)
;
Hos. 4:2• 2Swearing, and lying, and killing, and stealing, and committing adultery,--they break out; and blood toucheth blood. (Hos. 4:2)
;
2 Cor. 12:21• 21lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised. (2 Cor. 12:21)
;
James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. (James 4:4)
abominations.
Jer. 2:20• 20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot. (Jer. 2:20)
;
Jer. 3:2,6• 2Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.
6And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication.
(Jer. 3:2,6)
;
Isa. 57:7• 7Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. (Isa. 57:7)
;
Isa. 65:7• 7your iniquities, and the iniquities of your fathers together, saith Jehovah, who have burned incense upon the mountains, and outraged me upon the hills; and I will measure their former work into their bosom. (Isa. 65:7)
;
Ezek. 6:13• 13And ye shall know that I am Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols. (Ezek. 6:13)
;
Ezek. 20:28• 28When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings. (Ezek. 20:28)
Woe.
wilt.
Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
;
Psa. 94:4,8• 4How long shall they utter and speak insolence--all the workers of iniquity boast themselves?
8Understand, ye brutish among the people; and ye fools, when will ye be wise?
(Psa. 94:4,8)
;
Ezek. 24:13• 13In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee. (Ezek. 24:13)
;
Ezek. 36:25,37• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.
37Thus saith the Lord Jehovah: I will yet for this be inquired of by the house of Israel, to do it unto them; I will increase them with men like a flock.
(Ezek. 36:25,37)
;
Luke 11:9‑13• 9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
11But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
12or if also he shall ask an egg, shall give him a scorpion?
13If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?
(Luke 11:9‑13)
;
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
when, etc.
Heb. after when yet?
shall.

J. N. Darby Translation

+
27
Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields,—thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet?