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Jeremiah 15

Jer. 15:10 KJV (With Strong’s)

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Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
f is me, my mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, that thou hast borne
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
me a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of strife
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
and a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of contention
madown (Hebrew #4066)
a contest or quarrel
KJV usage: brawling, contention(-ous), discord, strife. Compare 4079, 4090.
Pronounce: maw-dohn'
Origin: from 1777
to the whole earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
! I have neither lent on usury
nashah (Hebrew #5383)
to lend or (by reciprocity) borrow on security or interest
KJV usage: creditor, exact, extortioner, lend, usurer, lend on (taker on) usury.
Pronounce: naw-shaw'
Origin: a primitive root (rather identical with 5382, in the sense of 5378)
, nor men have lent to me on usury
nashah (Hebrew #5383)
to lend or (by reciprocity) borrow on security or interest
KJV usage: creditor, exact, extortioner, lend, usurer, lend on (taker on) usury.
Pronounce: naw-shaw'
Origin: a primitive root (rather identical with 5382, in the sense of 5378)
; yet every one of them doth curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
me.

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Cross References

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my.
Jer. 20:14‑18• 14Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed!
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad!
16And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday,
17because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great with me!
18Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame?
(Jer. 20:14‑18)
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Job 3:1‑26• 1After this, Job opened his mouth and cursed his day.
2And Job answered and said,
3Let the day perish in which I was born, and the night that said, There is a man child conceived.
4That day--let it be darkness, let not +God care for it from above, neither let light shine upon it:
5Let darkness and the shadow of death claim it; let clouds dwell upon it; let darkeners of the day terrify it.
6That night--let gloom seize upon it; let it not rejoice among the days of the year; let it not come into the number of the months.
7Behold, let that night be barren; let no joyful sound come therein;
8Let them curse it that curse the day, who are ready to rouse Leviathan;
9Let the stars of its twilight be dark; let it wait for light, and have none, neither let it see the eyelids of the dawn:
10Because it shut not up the doors of the womb that bore me, and hid not trouble from mine eyes.
11Wherefore did I not die from the womb,--come forth from the belly and expire?
12Why did the knees meet me? and wherefore the breasts, that I should suck?
13For now should I have lain down and been quiet; I should have slept: then had I been at rest,
14With kings and counsellors of the earth, who build desolate places for themselves,
15Or with princes who had gold, who filled their houses with silver;
16Or as a hidden untimely birth I had not been; as infants that have not seen the light.
17There the wicked cease from troubling; and there the wearied are at rest.
18The prisoners together are at ease; they hear not the voice of the taskmaster.
19The small and great are there, and the bondman freed from his master.
20Wherefore is light given to him that is in trouble, and life to those bitter of soul,
21Who long for death, and it cometh not, and dig for it more than for hidden treasures;
22Who rejoice even exultingly and are glad when they find the grave?--
23To the man whose way is hidden, and whom +God hath hedged in?
24For my sighing cometh before my bread, and my groanings are poured out like the waters.
25For I feared a fear, and it hath come upon me, and that which I dreaded hath come to me.
26I was not in safety, neither had I quietness, neither was I at rest, and trouble came.
(Job 3:1‑26)
a man.
Jer. 15:20• 20And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah; (Jer. 15:20)
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Jer. 1:18‑19• 18And I, behold, I appoint thee this day as a strong city, and an iron pillar, and brazen walls, against the whole land; against the kings of Judah, against its princes, against its priests, and against the people of the land.
19And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.
(Jer. 1:18‑19)
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Jer. 20:7‑8• 7Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.
8For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day.
(Jer. 20:7‑8)
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1 Kings 18:17‑18• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?
18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.
(1 Kings 18:17‑18)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah. (1 Kings 21:20)
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1 Kings 22:8• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. (1 Kings 22:8)
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Psa. 120:5‑6• 5Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar!
6My soul hath long dwelt with them that hate peace.
(Psa. 120:5‑6)
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Ezek. 2:6‑7• 6And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house.
7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.
(Ezek. 2:6‑7)
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Ezek. 3:7‑9• 7But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart.
8Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.
9As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house.
(Ezek. 3:7‑9)
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Matt. 10:21‑23• 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;
22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved.
23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.
(Matt. 10:21‑23)
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Matt. 24:9• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake. (Matt. 24:9)
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Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
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Acts 16:20‑22• 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
21and announce customs which it is not lawful for us to receive nor practise, being Romans.
22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
(Acts 16:20‑22)
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Acts 17:6‑8• 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,
7whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.
8And they troubled the crowd and the politarchs when they heard these things.
(Acts 17:6‑8)
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Acts 19:8‑9,25‑28• 8And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.
9But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.
25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
(Acts 19:8‑9,25‑28)
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Acts 28:22• 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
I have.
Ex. 22:25• 25--If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest. (Ex. 22:25)
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Deut. 23:19‑20• 19Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:
20of a foreigner thou mayest take interest, but of thy brother thou shalt not take interest; that Jehovah thy God may bless thee in all the business of thy hand in the land whither thou goest to possess it.
(Deut. 23:19‑20)
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Neh. 5:1‑6• 1And there was a great cry of the people and of their wives against their brethren the Jews.
2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
3And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.
4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
6And I was very angry when I heard their cry and these words.
(Neh. 5:1‑6)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
curse.

J. N. Darby Translation

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Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me.