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Jeremiah 6

Jer. 6:7 KJV (With Strong’s)

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7
Ask a fountain
bowr (Hebrew #953)
a pit hole (especially one used as a cistern or a prison)
KJV usage: cistern, dungeon, fountain, pit, well.
Pronounce: bore
Origin: from 952 (in the sense of 877)
casteth out
quwr (Hebrew #6979)
to trench; by implication, to throw forth; also (denominative from 7023) to wall up, whether literal (to build a wall) or figurative (to estop)
KJV usage: break down, cast out, destroy, dig.
Pronounce: koor
Origin: a primitive root
her waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, so she casteth out
quwr (Hebrew #6979)
to trench; by implication, to throw forth; also (denominative from 7023) to wall up, whether literal (to build a wall) or figurative (to estop)
KJV usage: break down, cast out, destroy, dig.
Pronounce: koor
Origin: a primitive root
her wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
m and spoil
shod (Hebrew #7701)
from 7736; violence, ravage
KJV usage: desolation, destruction, oppression, robbery, spoil(-ed, -er, - ing), wasting.
Pronounce: shode
Origin: or showd (Job 5:21) {shode}
is heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
in her; before me
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
is grief
choliy (Hebrew #2483)
malady, anxiety, calamity
KJV usage: disease, grief, (is) sick(-ness).
Pronounce: khol-ee'
Origin: from 2470
and wounds
makkah (Hebrew #4347)
(plural only) from 5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
KJV usage: beaten, blow, plague, slaughter, smote, X sore, stripe, stroke, wound((-ed)).
Pronounce: mak-kaw'
Origin: or (masculine) makkeh {muk-keh'}
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k
Isa. 57:20• 20But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. (Isa. 57:20)
m
Ezek. 7:11,23• 11Violence is risen up into a rod of wickedness: nothing of them shall remain, nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.
 23Make the chain; for the land is full of bloody crimes, and the city is full of violence. (Ezek. 7:11,23)

More on:

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Fountain,
Spoil

Cross References

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a fountain.
Prov. 4:23• 23Keep thy heart more than anything that is guarded; for out of it are the issues of life. (Prov. 4:23)
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Isa. 57:20• 20But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. (Isa. 57:20)
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James 3:10‑12• 10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.
 11Does the fountain, out of the same opening, pour forth sweet and bitter?
 12Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water. (James 3:10‑12)
violence.
Jer. 20:8• 8For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day. (Jer. 20:8)
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Psa. 55:9‑11• 9Swallow them up, Lord; divide their tongue: for I have seen violence and strife in the city.
 10Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.
 11Perversities are in the midst thereof; and oppression and deceit depart not from its streets. (Psa. 55:9‑11)
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Ezek. 7:11,23• 11Violence is risen up into a rod of wickedness: nothing of them shall remain, nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.
 23Make the chain; for the land is full of bloody crimes, and the city is full of violence. (Ezek. 7:11,23)
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Ezek. 22:3‑12• 3and say, Thus saith the Lord Jehovah: A city that sheddeth blood in her midst, that her time may come, and maketh idols against herself to defile herself.
 4Thou art become guilty by thy blood which thou hast shed, and hast defiled thyself with thine idols which thou hast made; and thou hast caused thy days to draw near, and art come unto thy years: therefore have I made thee a reproach unto the nations, and a mocking unto all countries.
 5Those that are near, and those that are far from thee, shall mock thee, who art infamous and full of tumult.
 6Behold, the princes of Israel have been in thee to shed blood, each according to his power.
 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
 8Thou hast despised my holy things, and hast profaned my sabbaths.
 9In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;
 10in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.
 11And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah. (Ezek. 22:3‑12)
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Ezek. 24:7• 7for her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust. (Ezek. 24:7)
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Mic. 2:1‑2,8‑10• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
 8But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war.
 9The women of my people do ye cast out from their pleasant houses; from their young children do ye take away my magnificence for ever.
 10Arise ye, and depart; for this is not the resting-place, because of defilement that bringeth destruction, even a grievous destruction. (Mic. 2:1‑2,8‑10)
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Mic. 3:1‑3,9‑12• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
 2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
 3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity,
 10that build up Zion with blood, and Jerusalem with unrighteousness.
 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:1‑3,9‑12)
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Mic. 7:2‑3• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:2‑3)

J. N. Darby Translation

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As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds.