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Jeremiah 24

Jer. 24:5 KJV (With Strong’s)

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5
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; Like these good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, so will I acknowledge
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
them δthat are carried away captive
galuwth (Hebrew #1546)
captivity; concretely, exiles (collectively)
KJV usage: (they that are carried away) captives(-ity).
Pronounce: gaw-looth'
Origin: feminine from 1540
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, whom I have sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
out of this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the Chaldeans
Kasdiy (Hebrew #3778)
towards the Kasdites
KJV usage: into Chaldea), patronymically from 3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:--Chaldeans, Chaldees, inhabitants of Chaldea.
Pronounce: kas-dee'
Origin: (occasionally with enclitic) Kasdiymah {kas-dee'- maw}
for theiru good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
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Cross References

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I acknowledge.
them that are carried away captive.
Heb. the captivity.for.
Dt. 8:16• 16Que te sustentó con maná en el desierto, comida que tus padres no habían conocido, afligiéndote y probándote, para á la postre hacerte bien; (Dt. 8:16)
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Sal. 94:12‑14• 12Bienaventurado el hombre á quien tú, JAH, castigares, Y en tu ley lo instruyeres;
13Para tranquilizarle en los días de aflicción, En tanto que para el impío se cava el hoyo.
14Porque no dejará Jehová su pueblo, Ni desamparará su heredad;
(Sal. 94:12‑14)
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Sal. 119:67,71• 67Antes que fuera yo humillado, descarriado andaba; Mas ahora guardo tu palabra.
71Bueno me es haber sido humillado, Para que aprenda tus estatutos.
(Sal. 119:67,71)
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Ro. 8:28• 28Y sabemos que á los que á Dios aman, todas las cosas les ayudan á bien, es á saber, á los que conforme al propósito son llamados. (Ro. 8:28)
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He. 12:5‑10• 5Y estáis ya olvidados de la exhortación que como con hijos habla con vosotros, diciendo: Hijo mío, no menosprecies el castigo del Señor, Ni desmayes cuando eres de él reprendido.
6Porque el Señor al que ama castiga, Y azota á cualquiera que recibe por hijo.
7Si sufrís el castigo, Dios se os presenta como á hijos; porque ¿qué hijo es aquel á quien el padre no castiga?
8Mas si estáis fuera del castigo, del cual todos han sido hechos participantes, luego sois bastardos, y no hijos.
9Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos?
10Y aquéllos, á la verdad, por pocos días nos castigaban como á ellos les parecía, mas éste para lo que nos es provechoso, para que recibamos su santificación.
(He. 12:5‑10)
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Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)

J. N. Darby Translation

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Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that areb carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;

JND Translation Notes

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b
Or "those whom for good I have," etc.