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John 1

John 1:3 KJV (With Strong’s)

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3
Allf things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
were made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
not
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
any thing
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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f
Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
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Eph. 3:9• 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, (Eph. 3:9)

Cross References

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Ministry on This Verse

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A.M. 1.
B.C. 4004.
John 1:10• 10He was in the world, and the world had its being through him, and the world knew him not. (John 1:10)
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John 5:17‑19• 17But Jesus answered them, My Father worketh hitherto and I work.
 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner. (John 5:17‑19)
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Gen. 1:1,26• 1In the beginning God created the heavens and the earth.
 26And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth. (Gen. 1:1,26)
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Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
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Psa. 102:25• 25Of old hast thou founded the earth, and the heavens are the work of thy hands: (Psa. 102:25)
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Isa. 45:12,18• 12It is I that have made the earth, and created man upon it; it is I, my hands, that have stretched out the heavens, and all their host have I commanded.
 18For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it,--not as waste did he create it: he formed it to be inhabited:--I am Jehovah, and there is none else. (Isa. 45:12,18)
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Eph. 3:9• 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, (Eph. 3:9)
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Col. 1:16‑17• 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
 17And *he* is before all, and all things subsist together by him. (Col. 1:16‑17)
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Heb. 1:2‑3,10‑12• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
 11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
 12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. (Heb. 1:2‑3,10‑12)
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Heb. 3:3‑4• 3For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.
 4For every house is built by some one; but he who has built all things is God. (Heb. 3:3‑4)
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Rev. 4:11• 11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created. (Rev. 4:11)
• Precise, positive and absolute distinction between all that has been made and Jesus. (“John 1” by J.N. Darby)
• Precise, positive and absolute distinction between all that has been made and Jesus. If anything has been made, it is not the Word; for all that has been made was made by that Word. (“John 1” by J.N. Darby)
• Even Gen. 1., though it points in verses 1 and 2 to states of creation indefinitely anterior to Adam, only begins with John 1:3….What was before creation is wholly omitted by Moses. John 1:1, 2 shows us eternity before creation, as well as creation itself (verse 3), in the most precise terms. (“John 1” by W. Kelly)
• The Word is the Creator of all that has had a derived being. He created all. No creature received being apart from Him…..He not been “in the beginning with God,” it could not have been in any special way attributed to Him, the eternal Word. (“John 1” by W. Kelly)

J. N. Darby Translation

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3
All things received being through him, and without him not one thing received being which has received being.

W. Kelly Translation

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3
All things were made bya him, and without him not one thing was made which hath been madeb.

WK Translation Notes

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a
Some revisers prefer "through" to "by" in vss. 3, 10, 17; and perhaps it might be well thus to discriminate "through" (dia) from "in" (en) which is often better rendered "by" than "in."
b
I unqualifiedly decide for a colon or full stop after "hath been made," and begin a new sentence with "In him was life." There is an intended contradistinction between what was made or brought into being through the Word with life in Him. which is lost when the new sentence begins with "has been made."