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John 4

John 4:28 KJV (With Strong’s)

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28
The woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
waterpot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudria (Greek #5201)
a water-jar, i.e. receptacle for family supply
KJV usage: water-pot.
Pronounce: hoo-dree-ah'
Origin: from 5204
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went her way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to the men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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Woman

Cross References

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Ministry on This Verse

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John 4:7• 7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (John 4:7)
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Matt. 28:8• 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. (Matt. 28:8)
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Mark 16:8‑10• 8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
 9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
 10And she went and told them that had been with him, as they mourned and wept. (Mark 16:8‑10)
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Luke 24:9,33• 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (Luke 24:9,33)
• Satan uses these things as instruments in his hands of keeping the soul from Christ. Let it be what it may, let it be only a waterpot, he cares not, so that it occupies the mind to the exclusion of the knowledge of Christ. He cares not for the instrument, so that he gains his own end, to draw the mind away from the apprehension of spiritual things. It may be pleasure, it may be amusement, gain, reputation, family duties, lawful employments, so that it keeps the soul from fixing on Christ. This is all he wants. A waterpot will serve his purpose, just as well as a palace. (“The Woman of Samaria” by J.N. Darby)
• The soul is led to inquire, Am I indeed in Him? am I associated with Him in interest, in privilege, in glory? Is He my life? Then what is the world to me? What have I to live for, but for His glory, and to show my gratitude for His unspeakable mercies! (“The Woman of Samaria” by J.N. Darby)
• The work was done: the Lord was received. A poor Samaritan sinner receives the Messiah of Israel, whom the priests and the Pharisees had rejected from among the people. (“John 4” by J.N. Darby)
• She forgets her waterpot, her toil, her circumstances. She is engrossed by this new object that is revealed to her soul-by Christ. (“John 4” by J.N. Darby)
• The revelation of Christ to her soul was both all-absorbing and the most powerful stimulus to make Him known to others. Where the eye is single, the body is full of light....How well she understood Him! He had not formally sent her, yet she went boldly with the invitation. Nor was it merely that she bade them go: “Come, see a Man.” She would go along with them. (“John 4” by W. Kelly)

J. N. Darby Translation

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The woman then left her waterpot and went away into the city, and says to the men,

W. Kelly Translation

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The woman then left her waterpot, and went away into the city, and saith to the men,