Articles on

John 4

John 4:9 KJV (With Strong’s)

+
9
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
of Samaria
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Samareitis (Greek #4542)
a Samaritess, i.e. woman of Samaria
KJV usage: of Samaria.
Pronounce: sam-ar-i'-tis
Origin: feminine of 4541
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, How is it that
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
a Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, askest
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, which am
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
of Samaria
Samareitis (Greek #4542)
a Samaritess, i.e. woman of Samaria
KJV usage: of Samaria.
Pronounce: sam-ar-i'-tis
Origin: feminine of 4541
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
have
sugchraomai (Greek #4798)
to use jointly, i.e. (by implication) to hold intercourse in common
KJV usage: have dealings with.
Pronounce: soong-khrah'-om-ahee
Origin: from 4862 and 5530
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dealings
sugchraomai (Greek #4798)
to use jointly, i.e. (by implication) to hold intercourse in common
KJV usage: have dealings with.
Pronounce: soong-khrah'-om-ahee
Origin: from 4862 and 5530
s with the Samaritans
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
.

More on:

+

Cross References

+

Ministry on This Verse

+
askest.
for.
2 Kings 17:24‑41• 24And the king of Assyria brought people from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities.
25And so it was, at the beginning of their dwelling there, that they feared not Jehovah; and Jehovah sent lions among them, which killed some of them.
26And they spoke to the king of Assyria saying, The nations that thou hast removed and made to dwell in the cities of Samaria know not the manner of the god of the land; therefore he has sent lions among them, and behold, they slay them, because they know not the manner of the god of the land.
27And the king of Assyria commanded saying, Carry thither one of the priests whom ye have brought away from thence; and let them go and abide there, and let him teach them the manner of the god of the land.
28Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.
29And every nation made gods of their own, and put them in the houses of the high places that the Samaritans had made, every nation in their cities in which they dwelt.
30And the people of Babylon made Succoth-benoth, and the people of Cuth made Nergal, and the people of Hamath made Ashima,
31and the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
32So they feared Jehovah, and made to themselves from all classes of them priests of the high places, who offered sacrifices for them in the houses of the high places.
33They feared Jehovah, and served their own gods after the manner of the nations, whence they had been carried away.
34To this day they do after their former customs: they fear not Jehovah, neither do they after their statutes or after their ordinances, nor after the law and commandment that Jehovah commanded the sons of Jacob, whom he named Israel.
35And Jehovah had made a covenant with them, and charged them saying, Ye shall not fear other gods, nor bow down yourselves to them, nor serve them, nor sacrifice to them;
36but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37And the statutes and the ordinances and the law, and the commandment which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38And ye shall not forget the covenant that I have made with you, neither shall ye fear other gods;
39but ye shall fear Jehovah your God, and he shall deliver you out of the hand of all your enemies.
40And they did not hearken, but did after their former customs.
41And these nations feared Jehovah, and served their graven images, both their children and their children's children: as did their fathers, so do they, unto this day.
(2 Kings 17:24‑41)
;
Ezra 4:1‑24• 1And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel;
2and they came to Zerubbabel and to the chief fathers, and said to them, We would build with you; for we seek your God, as ye; and we have sacrificed to him since the days of Esarhaddon king of Assyria, who brought us up hither.
3But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.
4And the people of the land weakened the hands of the people of Judah, and troubled them in building;
5and they hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and interpreted in Aramaic.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king after this sort:
9Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10and the rest of the peoples whom the great and noble Osnappar brought over and settled in the cities of Samaria, and the rest of the country on this side the river, and so forth.
11This is the copy of the letter that they sent to him: To Artaxerxes the king: Thy servants the men on this side the river, and so forth.
12Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.
13Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.
14Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;
15that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.
16We inform the king that if this city be built and its walls be completed, by this means thou shalt have no portion on this side the river.
17The king sent an answer to Rehum the chancellor, and Shimshai the scribe, and the rest of their companions that dwell in Samaria, and the other places beyond the river: Peace, and so forth.
18The letter that ye sent to us has been read before me distinctly.
19And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein.
20And there have been mighty kings over Jerusalem, who have ruled over all beyond the river; and tribute, tax, and toll were paid to them.
21Now give order to make these men to cease, and that this city be not built, until the order shall be given from me;
22and take heed that ye fail not to do this: why should harm grow to the damage of the kings?
23As soon as the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them cease by force and power.
24Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
(Ezra 4:1‑24)
;
Neh. 4:1‑2• 1And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews.
2And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? shall they be permitted to go on? Will they offer sacrifices? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, when they are burned?
(Neh. 4:1‑2)
;
Luke 9:52‑56• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
53And they did not receive him, because his face was turned as going to Jerusalem.
54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did?
55But turning he rebuked them and said, Ye know not of what spirit ye are.
56And they went to another village.
(Luke 9:52‑56)
;
Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
;
Acts 10:28• 28And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. (Acts 10:28)
 Strange indeed that a Jew should say so, but stranger still would she think it afterward when she found Him out to be the Son of God, the Lord of life and glory. (Scripture Study: John 4)

J. N. Darby Translation

+
9
The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

W. Kelly Translation

+
9
The Samaritan woman therefore saith to him, How dost thou being a Jew ask to drink of me being a Samaritan woman? for Jews have no intercourse with Samaritans.