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John 8

John 8:11 KJV (With Strong’s)

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11
She
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, No man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
do
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
condemn
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
n thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
: go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sin
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
o no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
.
n
John 3:17• 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. (John 3:17)
o
John 5:14• 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. (John 5:14)

More on:

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Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
John 8:15• 15Ye judge according to the flesh, I judge no one. (John 8:15)
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John 3:17• 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. (John 3:17)
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John 18:36• 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. (John 18:36)
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Deut. 16:18• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment. (Deut. 16:18)
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Deut. 17:9• 9And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; (Deut. 17:9)
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Luke 9:56• 56And they went to another village. (Luke 9:56)
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Luke 12:13‑14• 13And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me.
 14But he said to him, Man, who established me as a judge or a divider over you? (Luke 12:13‑14)
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Rom. 13:3‑4• 3For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;
 4for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Rom. 13:3‑4)
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1 Cor. 5:12• 12For what have *I* to do with judging those outside also? *ye*, do not ye judge them that are within? (1 Cor. 5:12)
go.
John 5:14• 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. (John 5:14)
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Job 34:31• 31For hath he said unto *God, I bear chastisement, I will not offend; (Job 34:31)
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Prov. 28:13• 13He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. (Prov. 28:13)
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Isa. 1:16‑18• 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil,
 17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.
 18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:16‑18)
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Isa. 55:6• 6Seek ye Jehovah while he may be found, call ye upon him while he is near. (Isa. 55:6)
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Ezek. 18:30‑32• 30Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
 31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
 32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live. (Ezek. 18:30‑32)
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Matt. 21:28‑31• 28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
 29And he answering said, I will not; but afterwards repenting himself he went.
 30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. (Matt. 21:28‑31)
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Luke 5:32• 32I am not come to call righteous persons, but sinful ones to repentance. (Luke 5:32)
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Luke 13:3,5• 3No, I say to you, but if ye repent not, ye shall all perish in the same manner.
 5No, I say to you, but if ye repent not, ye shall all perish in like manner. (Luke 13:3,5)
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Luke 15:7,10,32• 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.
 10Thus, I say unto you, there is joy before the angels of God for one repenting sinner.
 32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:7,10,32)
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Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:20‑21)
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1 Tim. 1:15‑16• 15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.
 16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (1 Tim. 1:15‑16)
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2 Peter 3:15• 15and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, (2 Peter 3:15)
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Rev. 2:21‑22• 21And I gave her time that she should repent, and she will not repent of her fornication.
 22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, (Rev. 2:21‑22)
• Here the Lord acts as light, not only in the detection of His self-righteous and sinful adversaries, but throughout. There was no need, however, for His exposure of the woman caught in the very act of sin. (“Notes on John 7:53 and 8:1-11” by W. Kelly)
• The words of our Lord are utterly lowered by each as infer that, either to the accusers or to the accused, He restrains sin to that offense against purity of which the woman was guilty. He means any and all sin as intolerable to God, who is light, and in whom is no darkness at all. (“Notes on John 7:53 and 8:1-11” by W. Kelly)
• “Go and sin no more.” By and by He will act as a King, and judge righteously; on their own showing, He speaks as a “teacher,” not a magistrate. (“John 8” by W. Kelly)

J. N. Darby Translation

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11
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

W. Kelly Translation

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11
And she said, No one, Sir. And Jesus said to her, Neither do I condemn thee: go and sin no more.