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John 9

John 9:22 KJV (With Strong’s)

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22
These
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
words spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
theyhh feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
had agreed
suntithemai (Greek #4934)
to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
KJV usage: agree, assent, covenant.
Pronounce: soon-tith'-em-ahee
Origin: middle voice from 4862 and 5087
already
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
did confess
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
that he was
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, hei should be put
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
out of the synagogue
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
.
h
Psa. 34:15• 15The eyes of the Lord are upon the righteous, and his ears are open unto their cry. (Psa. 34:15)
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Prov. 15:29• 29The Lord is far from the wicked: but he heareth the prayer of the righteous. (Prov. 15:29)
i
John 9:34• 34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. (John 9:34)
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John 16:2• 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (John 16:2)

More on:

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Christ,
Jew,
Synagogue

Cross References

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Ministry on This Verse

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because.
John 7:13• 13Howbeit no man spake openly of him for fear of the Jews. (John 7:13)
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John 12:42‑43• 42Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
 43For they loved the praise of men more than the praise of God. (John 12:42‑43)
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John 19:38• 38And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. (John 19:38)
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John 20:19• 19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. (John 20:19)
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Psa. 27:1‑2• 1<<A Psalm of David.>> The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
 2When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:1‑2)
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Prov. 29:25• 25The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe. (Prov. 29:25)
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Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; (Isa. 51:7,12)
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Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? (Isa. 57:11)
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Luke 12:4‑9• 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
 6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
 7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
 8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
 9But he that denieth me before men shall be denied before the angels of God. (Luke 12:4‑9)
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Luke 22:56‑61• 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
 57And he denied him, saying, Woman, I know him not.
 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. (Luke 22:56‑61)
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Acts 5:13• 13And of the rest durst no man join himself to them: but the people magnified them. (Acts 5:13)
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Gal. 2:11‑13• 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Gal. 2:11‑13)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
he should.
John 9:34• 34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. (John 9:34)
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John 12:42• 42Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: (John 12:42)
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John 16:2• 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (John 16:2)
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Luke 6:22• 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (Luke 6:22)
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Acts 4:18• 18And they called them, and commanded them not to speak at all nor teach in the name of Jesus. (Acts 4:18)
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Acts 5:40• 40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. (Acts 5:40)
• their fears bring out in evidence that it was a settled thing to cast out, not only Jesus, but all who should confess Him. (“John 9” by J.N. Darby)
• They dreaded the consequence, from Pharisaic enmity, of going beyond their own circle of natural knowledge. (“John 9” by W. Kelly)
• Another thing also comes out very plainly, that the enmity of the Jews to the Lord Jesus was known ere this to have gone so far as to threaten with excommunication every one that confessed Him to be the Christ. The will of man is blind to proofs. (“John 9” by W. Kelly)

J. N. Darby Translation

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22
His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.

W. Kelly Translation

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22
These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.