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John 21

Jn. 21:22 KJV (With Strong’s)

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22
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
I will that
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
tarry
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
b, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is that to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
? follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
c thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.
b
Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
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Ap. 1:7• 7He aquí que viene con las nubes, y todo ojo le verá, y los que le traspasaron; y todos los linajes de la tierra se lamentarán sobre él. Así sea. Amén. (Ap. 1:7)
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Ap. 22:20• 20El que da testimonio de estas cosas, dice: Ciertamente, vengo en breve. Amén, sea así. Ven: Señor Jesús. (Ap. 22:20)
c
Jn. 21:19• 19Y esto dijo, dando á entender con qué muerte había de glorificar á Dios. Y dicho esto, dícele: Sígueme. (Jn. 21:19)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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If.
Mt. 16:27‑28• 27Porque el Hijo del hombre vendrá en la gloria de su Padre con sus ángeles, y entonces pagará á cada uno conforme á sus obras.
 28De cierto os digo: hay algunos de los que están aquí, que no gustarán la muerte, hasta que hayan visto al Hijo del hombre viniendo en su reino. (Mt. 16:27‑28)
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Mt. 24:3,27,44• 3Y sentándose él en el monte de las Olivas, se llegaron á él los discípulos aparte, diciendo: Dinos, ¿cuándo serán estas cosas, y qué señal habrá de tu venida, y del fin del mundo?
 27Porque como el relámpago que sale del oriente y se muestra hasta el occidente, así será también la venida del Hijo del hombre.
 44Por tanto, también vosotros estad apercibidos; porque el Hijo del hombre ha de venir á la hora que no pensáis. (Mt. 24:3,27,44)
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Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
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Mr. 9:1• 1También les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia. (Mr. 9:1)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
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1 Co. 11:26• 26Porque todas las veces que comiereis este pan, y bebiereis esta copa, la muerte del Señor anunciáis hasta que venga. (1 Co. 11:26)
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Ap. 1:7• 7He aquí que viene con las nubes, y todo ojo le verá, y los que le traspasaron; y todos los linajes de la tierra se lamentarán sobre él. Así sea. Amén. (Ap. 1:7)
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Ap. 2:25• 25Empero la que tenéis, tenedla hasta que yo venga. (Ap. 2:25)
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Ap. 3:11• 11He aquí, yo vengo presto; retén lo que tienes, para que ninguno tome tu corona. (Ap. 3:11)
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Ap. 22:7,20• 7Y he aquí, vengo presto. Bienaventurado el que guarda las palabras de la profecía de este libro.
 20El que da testimonio de estas cosas, dice: Ciertamente, vengo en breve. Amén, sea así. Ven: Señor Jesús. (Ap. 22:7,20)
follow.
Jn. 21:19• 19Y esto dijo, dando á entender con qué muerte había de glorificar á Dios. Y dicho esto, dícele: Sígueme. (Jn. 21:19)
• I apprehend the meaning of the Lord’s words to be that, in his ministry John went on to the end — to the coming of Christ personally to judge the earth. ...The destruction of Jerusalem ended the history of the assembly as thus being an earthly center, and also ended the Jewish system connected with the law and promises. With this Peter’s special ministry closes, and what is left is the heavenly assembly, of which Paul is the minister. (“Restoration and a New Commission” by W.T.P. Wolston)
• We know at any rate that to John it was given to see the Son of man judging the churches, and to have visions not only of God's providential dealings with the world, whether Jews or Gentiles, but of the Lord's return in judgment of the apostate powers of the earth and of the man of sin, in order to the establishment of the long predicted kingdom of God and the times of the restitution of all things. (“Notes on John 21:20-25” by W. Kelly)
• The Lord’s answer announces the portion and ministry of John, but, as it appears to me, in connection with the earth. (“John 21” by J.N. Darby)
• And not only did John live a much longer time than the others (when the hopes of Israel were closed, on to the coming of the judgment executed on the people), but his ministry extends on to the return of the Savior. (“John 21”)
• The gracious Lord, if He reproved in His own gentleness the prying spirit of His servant, did furnish ample matter for thought in the riddle He sets before Peter. (“John 21” by W. Kelly)
• We know, at any rate, that to John it was given to see the Son of man judging the churches, and to have visions not only of God’s providential dealings with the world whether Jews or Gentiles, but of the Lord’s return in judgment of the apostate powers of the earth. (“John 21” by W. Kelly)

J. N. Darby Translation

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Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me.

W. Kelly Translation

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Jesus saith to him, If I will that he abide till I come, what [is it] unto thee? follow thou me.